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Outwit your enemies 62a
Mat 10-16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.
Mat 21,23-27 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.
Mat 22,31-46 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’ God is not the God of the dead, but of the living.” When the multitudes heard it, they were astonished at his teaching. But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. One of them, a lawyer, asked him a question, testing him. “Teacher, which is the greatest commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. A second likewise is this, ‘You shall love your neighbor as yourself.’ The whole law and the prophets depend on these two commandments.” Now while the Pharisees were gathered together, Jesus asked them a question, saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.” He said to them, “How then does David in the Spirit call him Lord, saying, ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’? “If then David calls him Lord, how is he his son?” No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
Mk 11,27-33 They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him, and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?” Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things. The baptism of John—was it from heaven, or from men? Answer me.” They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’ If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet. They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”
Mk 12,12-17 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away. They sent some of the Pharisees and the Herodians to him, that they might trap him with words. When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.” They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.” Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Act 9,22-25 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. When many days were fulfilled, the Jews conspired together to kill him, but their plot became known to Saul. They watched the gates both day and night that they might kill him, but his disciples took him by night and let him down through the wall, lowering him in a basket.
1Cor 1,18-29 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. For Jews ask for signs, Greeks seek after wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God; because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong. God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that do exist, that no flesh should boast before God.
2Cor 11,7-13 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge? I robbed other assemblies, taking wages from them that I might serve you. When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so. As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia. Why? Because I don’t love you? God knows. But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us. For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.
Eph 4-26,27 Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil.
2Tim 4-14,15 Alexander the coppersmith did much evil to me. The Lord will repay him according to his deeds. Beware of him, for he greatly opposed our words.
Lie to your enemies 62b Navigation Bar
Jn 2,18-21 The Jews therefore answered him, “What sign do you show us, seeing that you do these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” But he spoke of the temple of his body.
Jn 7,1-10 After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him. Now the feast of the Jews, the Feast of Booths, was at hand. His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do. For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.” For even his brothers didn’t believe in him. Jesus therefore said to them, “My time has not yet come, but your time is always ready. The world can’t hate you, but it hates me, because I testify about it, that its works are evil. You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.” Having said these things to them, he stayed in Galilee. But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
Jn 10,30-38 I and the Father are one.” Therefore the Jews took up stones again to stone him. Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?” The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’ If he called them gods, to whom the word of God came (and the Scripture can’t be broken), do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’ If I don’t do the works of my Father, don’t believe me. But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
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Mat 13-44 Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Mat 17-27 But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
Lk 16,3-9 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. I know what I will do, so that when I am removed from management, they may receive me into their houses.’ Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’ “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
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Mk 7,25-29 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Mk 15-4,5 Pilate again asked him, “Have you no answer? See how many things they testify against you!” But Jesus made no further answer, so that Pilate marveled.
Lk 2-46,47 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them and asking them questions. All who heard him were amazed at his understanding and his answers.
Jn 8,1-11 but Jesus went to the Mount of Olives. Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them. The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle, they told him, “Teacher, we found this woman in adultery, in the very act. Now in our law, Moses commanded us to stone such women. What then do you say about her?” They said this testing him, that they might have something to accuse him of. But Jesus stooped down and wrote on the ground with his finger. But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.” Again he stooped down and wrote on the ground with his finger. They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?” She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”
Jn 18-33,34 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered him, “Do you say this by yourself, or did others tell you about me?”
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Mat 27,11-14 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.” When he was accused by the chief priests and elders, he answered nothing. Then Pilate said to him, “Don’t you hear how many things they testify against you?” He gave him no answer, not even one word, so that the governor marveled greatly.
Act 23-22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
2Cor 12-6 For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me.
Tit 2-8 and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.
Lure in your prey 62f Navigation Bar
Lk 5-10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
Jn 4,7-19,39 7-19 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” For his disciples had gone away into the city to buy food. The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?” Jesus answered her, “Everyone who drinks of this water will thirst again, but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.” The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.” Jesus said to her, “Go, call your husband, and come here.” The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’ for you have had five husbands; and he whom you now have is not your husband. This you have said truly.” The woman said to him, “Sir, I perceive that you are a prophet. 39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
Act 25,9-12 But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem and be judged by me there concerning these things?” But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well. For if I have done wrong and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!” Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”
Act 26-31,32 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.” Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
Rom 11-11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
1Cor 9,12-23 If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ. Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar? Even so the Lord ordained that those who proclaim the Good News should live from the Good News. But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void. For if I preach the Good News, I have nothing to boast about, for necessity is laid on me; but woe is to me if I don’t preach the Good News. For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News. For though I was free from all, I brought myself under bondage to all, that I might gain the more. To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law; to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law. To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. Now I do this for the sake of the Good News, that I may be a joint partaker of it.
Col 4-5,6 Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
1The 2,9-12 For you remember, brothers, our labor and travail; working night and day that we might not burden any of you, we preached to you the Good News of God. You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe. As you know, we exhorted, comforted, and implored every one of you, as a father does his own children, to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
Heb 10-24 Let’s consider how to provoke one another to love and good works
Maintaining a blameless reputation 62g Navigation Bar
Act 19-37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
Act 21,20-26 They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law. They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs. What then? The assembly must certainly meet, for they will hear that you have come. Therefore do what we tell you. We have four men who have taken a vow. Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.” Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
Act 24,10-21 When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense, seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem. In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues or in the city. Nor can they prove to you the things of which they now accuse me. But this I confess to you, that according to the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust. In this I also practice always having a conscience void of offense toward God and men. Now after some years, I came to bring gifts for the needy to my nation, and offerings; amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil. They ought to have been here before you and to make accusation if they had anything against me. Or else let these men themselves say what injustice they found in me when I stood before the council, unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
2Cor 8-19,20 Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness. We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
Eph 5-3 But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints
1Pet 2-11,12,15 11,12 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul, having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation. 15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
1Pet 3-7 You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
Do not commit yourself too hastily 62h Navigation Bar
Jn 2-24,25 But Jesus didn’t entrust himself to them, because he knew everyone, and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
Rom 14-16 Then don’t let your good be slandered
1Tim 5-22 Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.
1Jn 4-1 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
2Jn-10,11 If anyone comes to you and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him, for he who welcomes him participates in his evil deeds.
3Jn-7 because for the sake of the Name they went out, taking nothing from the Gentiles.
Taking advantage of the circumstances 62i Navigation Bar
Jn 6,16-25 When evening came, his disciples went down to the sea. They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. The sea was tossed by a great wind blowing. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea and drawing near to the boat; and they were afraid. But he said to them, “It is I. Don’t be afraid.” They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going. On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. However, boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats and came to Capernaum, seeking Jesus. When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”
Act 16,36-40 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.” But Paul said to them, “They have beaten us publicly without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!” The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison and entered into Lydia’s house. When they had seen the brothers, they encouraged them, then departed.
Act 22,22-29 They listened to him until he said that; then they lifted up their voice and said, “Rid the earth of this fellow, for he isn’t fit to live!” As they cried out, threw off their cloaks, and threw dust into the air, the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that. When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?” When the centurion heard it, he went to the commanding officer and told him, “Watch what you are about to do, for this man is a Roman!” The commanding officer came and asked him, “Tell me, are you a Roman?” He said, “Yes.” The commanding officer answered, “I bought my citizenship for a great price.” Paul said, “But I was born a Roman.” Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
Act 23,6-10 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!” When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these. A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!” When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
Let the Holy Spirit vindicate you 62j Navigation Bar
Mat 9,4-6 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
Mk 2,5-13 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.” But there were some of the scribes sitting there and reasoning in their hearts, “Why does this man speak blasphemies like that? Who can forgive sins but God alone?” Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts? Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— “I tell you, arise, take up your mat, and go to your house.” He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” He went out again by the seaside. All the multitude came to him, and he taught them.
1Cor 2,3-5 I was with you in weakness, in fear, and in much trembling. My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith wouldn’t stand in the wisdom of men, but in the power of God.
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Jn 6-15 Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.
Rom 13-14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
2Cor 9-5 I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
Gal 2,2-5 I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain. But not even Titus, who was with me, being a Greek, was compelled to be circumcised. This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage, to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
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1Cor 13-11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
1Cor 14-20 Brothers, don’t be children in your thoughts, yet in malice be babies, but in thought be mature.
Eph 5,15-17 Therefore watch carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil. Therefore, don’t be foolish, but understand what the will of the Lord is.
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Mat 23,32-36 Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation.
Mat 26-53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?
Mk 8-12 He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”
Mk 14-58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”
Jn 2-18,19 The Jews therefore answered him, “What sign do you show us, seeing that you do these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
Jn 4,16-18 Jesus said to her, “Go, call your husband, and come here.” The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’ for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
Jn 7,1-10 After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him. Now the feast of the Jews, the Feast of Booths, was at hand. His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do. For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.” For even his brothers didn’t believe in him. Jesus therefore said to them, “My time has not yet come, but your time is always ready. The world can’t hate you, but it hates me, because I testify about it, that its works are evil. You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.” Having said these things to them, he stayed in Galilee. But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
Jn 9,39-41 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.” Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
Jn 10,30-39 I and the Father are one.” Therefore the Jews took up stones again to stone him. Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?” The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’ If he called them gods, to whom the word of God came (and the Scripture can’t be broken), do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’ If I don’t do the works of my Father, don’t believe me. But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.” They sought again to seize him, and he went out of their hand.
Jn 12-47,48 If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world. He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.
Act 27,9-31 When much time had passed and the voyage was now dangerous because the Fast had now already gone by, Paul admonished them and said to them, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul. Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix and winter there, which is a port of Crete, looking southwest and northwest. When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore. But before long, a stormy wind beat down from shore, which is called Euroclydon. When the ship was caught and couldn’t face the wind, we gave way to it and were driven along. Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat. After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along. As we labored exceedingly with the storm, the next day they began to throw things overboard. On the third day, they threw out the ship’s tackle with their own hands. When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away. When they had been long without food, Paul stood up in the middle of them and said, “Sirs, you should have listened to me, and not have set sail from Crete and have gotten this injury and loss. Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship. For there stood by me this night an angel, belonging to the God whose I am and whom I serve, saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’ Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me. But we must run aground on a certain island.” But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land. They took soundings and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms. Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight. As the sailors were trying to flee out of the ship and had lowered the boat into the sea, pretending that they would lay out anchors from the bow, Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.”
1Cor 1,26-29 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong. God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that do exist, that no flesh should boast before God.
2The 2-11,12 Because of this, God sends them a powerful delusion, that they should believe a lie, that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.
Rev 12,12-14 Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time.” When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, times, and half a time, from the face of the serpent.
Rev 17-16,17 The ten horns which you saw, they and the beast will hate the prostitute, will make her desolate, will strip her naked, will eat her flesh, and will burn her utterly with fire. For God has put in their hearts to do what he has in mind, to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.
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