ACTS CHAPTER 16
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Act 16,1-5
(2i)
Responsibility >> Avoid offending God
>>
Get out of His way >> Do not touch the apple of
His eye >> Do not offend the weak in faith –
The Jews knew Timothy’s father
was a Greek, and would have wondered if he had more influence on Timothy
than his mother who was a Jew. So Paul had Timothy circumcised to answer whether Timothy believed
the Old Testament, and thus he avoided offending the weak in faith.
Act 16,1-3
(87l) Thy kingdom come
>>
Obedience >> Minister to people through
obedience -- These verses go with verses 27-29
(102c) Thy kingdom come
>>
Faithfulness (Loyalty) >> Faithfulness is
dependable >> God’s servants are dependable
(142d) Witness
>>
Validity of Jesus Christ >> Witnesses of Jesus >>
Having a good reputation >> A reputation of good
works
Act 16,3-5
(1f)
Responsibility >> Avoid offending God >> become all things to all
men >> Conform without compromise –
This is the account of how Paul met Timothy,
and he immediately recognized the sincerity of his heart and genuineness of
his faith, and he wanted Timothy to come with him to help spread the gospel of Christ.
It says that Paul had Timothy circumcised because of the Jews, knowing that if
he didn’t, the Jews would have found fault with him. Therefore, to avoid the hassle, he had
Timothy circumcised, though Paul spoke against circumcision in many of his
letters, particularly in Romans and Galatians, condemning circumcision as a
means of finding favor with God. Circumcision is the old covenant equivalent to baptism. Jesus
testified about baptism in Mat 3-15 that “It is fitting for us to fulfill
all righteousness.” We should be baptized, because if we
don’t, it is an omission of righteousness that we commit through a negligent
attitude toward God.
Act 16-3
(148d)
Witness >> Validity of Jesus Christ >> Works of the Church bear
witness to Jesus >> Evangelism >> Natural advantage in the flesh regarding evangelism
-- This verse goes with verses 36-40. Essentially,
Timothy
was a Samaritan, who was defined as a Jew with
mixed gentile blood. Paul was born a Roman, which was a natural
advantage that rescued him from many a predicament, his citizenship being the
equivalent to owning a passport that he used throughout his ministry to
roam the world preaching gospel as a citizen of Rome. He circumcised Timothy for the sake of the
Jews, because they knew his father was Greek. Doesn’t that sound a little
funny? shouldn’t he have circumcised Timothy because his mother was a Jew? Why
did he circumcise
Timothy because his father was Greek? Most likely the Jews in that area did not
consider Timothy a Jew, since he was not 100-percent Jewish; to them if
one parent is gentile, then their offspring is gentile. Why then was it an
advantage that Timothy was a circumcised gentile? It was to prove to the Jews
that circumcision meant nothing, and this was Paul’s way of communicating
that. To circumcise a gentile or to not circumcise a Jew was essentially the
same thing. Another reason Paul circumcised Timothy was that Christianity was
considered a Jewish religion back then, so if Timothy were to become involved
with Paul in the administration of the gospel, then he should embrace Jewish
practices, so as not to offend the Jews.
Act 16-4,5
(10e) Responsibility
>> Keeping order in the Church >> Decrees of the Church – The decrees they
communicated to
the Churches were the four rules they determined in the previous chapter,
considered regulations of the new covenant (v20): abstain from foods
sacrificed to idols, from fornication, from eating animals that were strangled and
from eating blood. These four things have the word “Don’t” in
them, most of which were health issues and have grown obsolete, leaving Christianity
practically a rule-free belief system. There is no way anyone can prove he is a Christian or
prove he is not a Christian; there are many evidences but no proofs of
salvation, for the proof is in the heart. The old covenant was corrupted by
replacing the faith of Abraham with a laundry list of mosaic laws, and the moment the law (or anything) becomes a requirement
of salvation it de-emphasizes the
blood of Christ. Fornication was considered evil by the Old Testament, that if a man had
relations with a woman, he was required to either marry her or else give a
dowry to her father for taking her virginity (Ex 22-16,17).
(108a) Thy kingdom come
>> Faith >> Balance between truth and error >>
Wisdom brings balance between truth and error
(128ia) Thy kingdom come
>>
Manifestations of faith >> Bearing fruit >>
Living a fruitful life >> Be fruitful and
multiply >> Growing numerically – When we take away rules and regulations,
the Church flourishes, so why do people add things to Christianity? This lack of
regulations we think would promote easy-believism, but people in the early days
of the Church loved God; they were happy to promote the Church in every way
they could. There was no occasion for easy-believism; they weren’t
interested in pretending Christianity or pretending to be saved. Take away regulation from a person who loves God and they will
bloom, but place them under bondage to regulations and it stifles the Spirit
within him and stifles the Church's growth.
(139d) Temple
>>
Building the temple (with hands) >>
Encouragement >> Encouragement strengthens our
faith
Act 16-5
(9h)
Responsibility >> Strengthened by
the sword of His Spirit >> Through His word
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Act 16,6-10
(105g) Thy kingdom come
>> Faith >>
Led by the Spirit into the will of God >>
Led to the right place – This is the level of influence the Holy
Spirit had on the Church back then; He literally led them through life, but where
is the Holy Spirit today? We know about the fruit of the Spirit in Galatians
chapter five; one of His purposes is to lead us to bear fruit: love, joy,
peace, patience… but another purpose and ministry of the Holy Spirit is to lead us into
the will of God. Of course we can take that too far and ask God if we should
go to the grocery store, which grocery store, what we should buy and
what we should have for dinner that night. Rather, the Holy Spirit wants to
help us make life-decisions; in the apostles' case, He led them to
those who were most open to the gospel. People become missionaries and go to
countries that are closed to the gospel; meanwhile there are people
in other places of the world who are longing to hear the word of God. We need
to open our hearts to receive direction from the Holy Spirit and let Him
lead us through life.
Act 16-6,7
(12g) Servant
>>
Bond servant >> Their relationship with God
(68f) Authority
>>
Jesus Delegates the Holy Spirit to us >> He
guides you into all truth –
Ask people in the Church if they know God’s calling on their lives, and
the vast majority of them if they were honest would admit they don't know
it. If
they were listening and obedient they would know;
if they were fully invested and willing to make whatever sacrifice it took to
find their place in the will of God, they would be doing it. Those who don’t
know their calling, who are just hoping to find their way through life like
a feather on a breeze, may find themselves in a hurricane one day, because
they weren’t able to hear God tell them to make a right turn five years
ago and avoided the
storm. Most Christian’s basic method is to wing it when it comes to
finding the will of God, but they don't have the same attitude about this
life, leaving nothing to chance. That wasn’t Paul’s attitude; he and Timothy
had their antennas up, listening for the Holy Spirit, and they heard
Him, otherwise they probably would have gone to some of those places
mentioned and
tried to preach the gospel to an unwilling people and hit a brick wall. Later
in the book of Acts it says that Paul went to Asia and preached the gospel
to them, and it was Jews from Asia who persecuted him the most, so God knew
what He was doing.
(70b) Authority
>> Righteous judgment (outcome of discernment) >> Sensitivity To The Spirit –
Paul and Timothy were sensitive to the Holy Spirit; they remained in vigil
prayer seeking the will of God and His direction to fulfill their ministry,
and their hearts were fully committed to Him. This is what it takes to walk
in the gifts, otherwise our flesh gets in the way and we can’t hear Him,
and if we did, we couldn’t trust Him. The Holy Spirit forbade them to go into certain regions of
Asia; God was
giving them better places where their labors would be more fruitful.
These people to whom Paul and Timothy visited waited long enough to hear the
gospel; it would have been unfair to go
somewhere else and preach the gospel to people who were not interested.
(106h) Thy kingdom come
>> Faith >>
Hearing from God >> Means of hearing from God >>
Through His Son –
Floating like a feather on a breeze is a direction-finding
method that lacks precision, though God uses it in every person's life.
However, there are times when God wants to lead us more specifically. It is
easy to float on the currents of God’s will, though
we never really know if we are in His will. A ministry that lacks
spiritual discernment cannot make specific choices like Paul and Timothy
did. To float on a breeze is sufficient to fulfill our general calling,
but if we want a more specific direction, we will need to tune our heart to
the Holy Spirit. Even if we take a wrong turn now and then, He will
correct us and get us back on course and lead us in ways we would never find
on our own.
(216f) Sovereignty
>>
God overrides the will of man >> God’s will
over man >> Compelled by the Spirit >>
God forces His bond-servants to do His will
(222c) Kingdom of God
>>
The elusive Kingdom of Heaven >> Do not give
what is holy to dogs >> God does not entrust
his treasures to dogs >> Do not invest
yourself in dogs
Act 16-7
(254g) Jesus is equal with the
Holy Spirit
(Key verse)
(254i) Trinity
>>
Holy Spirit’s relationship between Father and Son >>
Jesus is equal with the Holy Spirit >> Holy Spirit
is life >> Spirit of Jesus
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Act 16-9,10
(117ia)
Thy kingdom come >> Faith >> Eyes of your spirit >> Having Dreams –
When Paul heard the voice of the Holy Spirit, he knew it
was God speaking to Him, and he dropped everything and did whatever he was told. The word immediately means they
didn’t wait until morning but packed up that instant and started on their
way in the middle of the night. That is commitment! It was a solid decision to preach the gospel
to the Macedonians after receiving his vision. We should also be open
to the Holy Spirit in this way, and to do that we must tune our heart to Him and
not to our own mind. When it comes
to obeying the Holy Spirit we must do what we know is right, but if we are
living contrary to our conscience against what God has spoken to us,
we should not expect to hear another word. We need to live according to our
conscience and be working diligently to fulfill what God has revealed to us,
so we can hear His voice all the better.
Act 16-10
(215k) Sovereignty
>>
God controls time >> Suddenly >>
Working quickly -- This verse goes with verse 33
Act 16-11,12
(71ab) Authority >>
Believer’s authority >> We have authority from God to evangelize the world >> We
have authority to propel the gospel into all the world
–
Paul was very proud of his missionary journeys, especially by ship; he wrote
about them and used them in analogies, and used this mode of transportation to
reach the
regions of Asia and the Mediterranean. Travel back then was a major endeavor. If anyone went anywhere,
they usually hoofed it. Traveling by land was difficult and time consuming; they
put all their belongings on a donkey and walked next to it. Traveling by sea was
generally the vocation of merchants, since nobody else had much reason to travel
long distances, unless they were migrating, which was rare. People didn’t
relocate the way we do; in fact, most people then never traveled beyond a fifty-mile
radius of where they were born. For Paul
to get into a boat and travel by sea to another land and another country was
unusual, since they didn’t have transport ships for people back then. If anyone
wanted to travel by sea, they usually hopped on a freight ship headed in the
general direction they wanted to go, and Paul did this on occasion, but other
times he had his own sailboat, though we cannot imagine Paul affording much of a boat. Sailboats are essentially subject to the currents and
wind; they can easily get into trouble when storms come. They had to take
down the sail, which leaves them at the mercy of the waves, and if they were
anywhere near land, the wind and waves can push them onto a reef, and if they
were not close enough to land to swim to shore, they drowned, so traveling by
sea was dangerous.
(80k) Thy kingdom come
>>
Know the word to minister to people >> To
evangelize the world –
The entire Roman world was prepared for Christianity, and it had a good start,
but 300 years later Rome persecuted its Christian citizens until the people got
tired of oppression and turned Christianity into an entity of the state and gave
it a new name, Catholicism. Just because they would
turn Christianity into a paganistic belief system didn't stop God from
sending Paul to a people who would receive the gospel of our Lord Jesus Christ, Rome being the hub of civilization
in that “All roads lead to Rome.” By the same token, all roads led away from
Rome, and they used them to carry the gospel throughout the known world.
(234g) Kingdom of God >>
Pursuing the kingdom >> Invest in the kingdom >>
Sold out >> Placing no boundaries on your
commitment to God >> Completely given over to
the will of God –
Paul took many risks as a traveler by sea to spread the gospel of Christ; it
meant everything to him; he would do anything and go anywhere
just to save another soul. They eventually made it to Philippi, and because of
that the book of Philippians was written, and some of the things that are
written in it are not found anywhere else in the Bible, so thank God for
Paul’s adventures to Philippi. The Philippian church was filled with mature
Christian people; Paul was able to speak wonderful things to them about God and
about their walk with Him. Being a Roman province in Macedonia, he came to
the Romans and found great success with the gospel, and the Romans were happy to
receive it, being tired of their paganistic religions; nobody believed in them
anymore; they were just made-up religions that people
attributed to their prosperity and blamed for their misfortunes. The essence of
paganism is superstition with
some of their ideas originating from ancient antiquity. Jesus said
that the fields were white with harvest, and it was revealed that the people
were sick of their paganistic beliefs and ready for change.
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Act 16,13-26
(82g) Thy kingdom come
>>
Three elements of prayer >> Where to pray (prayer closet) – Prayer is truly an art form, and with all art
forms there is a unique way to do it for each person, and for Paul and Silas it meant
finding a quiet place by a river. They looked for a place that was conducive
to prayer; Jesus did the same thing, going to the mountains and frequenting the Garden of Gethsemane, a
place that made Him feel at home. For Paul and Silas, they sought a place that
would be conducive to breaking through
the darkness of this world to regain the mind of Christ. It was easier to communicate with God in a
setting where His beauty bloomed. While they prayed, Paul and
Silas yearned to listen to the river gurgling around rocks and watched the
hypnotic current move sticks and debris downstream and melded with the
trees and brush that grew around them and the animals that bustled through the
forest. Although their prayers may have been about weighty subjects, these
visual reminders helped them articulate their pressing needs to the Lord, and
helped them remember that God's complexity has a face of simplicity, peace and joy.
Act 16,13-18
(54g) Paradox
>>
Opposites >> The difference between our prayer
meetings and God’s prayer meetings -- These verses go with verse 25
(233h) Kingdom of God
>>
Pursuing the kingdom >> Seeking the glory of God >> Seek His glory without wavering
>>
Seek His glory by faith -- These verses go with verse 25
Act 16-13
(150a) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Invitation to the Kingdom of God – There
are two ways people get themselves tied into knots: (1) through sin, which has the effect of hardening
their hearts so they can’t believe the truth; or (2) they try to
keep the Law and become self-righteous. Sin hardens their hearts and self-righteousness
repels the Holy Spirit's attempt to draw them to Christ, but Lydia was able to dodge these bullets. The pitfall of self-righteousness in keeping the law is
in comparing self with others, when the issue actually lies
with God. Receiving God’s grace is our righteous, but those who follow
the law feel that God has already accepted them. In Lydia's case, she didn’t harden her heart, because
she kept the Law for conscience sake, which
protected her heart from the pitfalls of sin, acting as a placeholder until the knowledge of
Christ should come, and Paul and Silas spoke a message that was the
missing piece. She waited for God to reveal what she needed, who imparted His righteousness into her through the indwelling
Holy Spirit. She understood that obeying the law would
lead her to the righteousness she sought through faith. Lydia did not know how God
would impart His righteousness, until she heard the gospel through
Paul, and the moment she heard, she immediately recognized that it was what
she had been seeking her whole life. The moment she
heard that Jesus sacrificed Himself for the sins of the world and then rose
from the dead to prove He was savior of those who believed, she immediately accept
Him through the righteousness of faith. It sounded to her like something God would do, being that it
accounted for all the temple sacrifices that Israel performed for fifteen
hundred years since Moses. See also: Law our tutor; Act 16-14; 90c
/ Jesus broke the law of
sin and death; Lk 22,63-71; 241ib
(248c) Priorities
>>
God’s priorities >> The will of God >>
The will of God is sometimes a mystery -- This verse goes with verse 16
Act 16-14,15
(208b) Salvation
>>
The salvation of God >> Salvation verses >>
The kindness of God >> You and your household
shall be saved -- These verses go with verses 31-34
(252j) Trinity
>>
You shall put no other gods before Me >> Worship
God >> Worship God by your lifestyle –
Lydia was a gentile, and the fact that the Bible honors her as a worshipper of
God means that she was not a pagan worshipper of idols but a worshipper of Israel’s God. In other words, she
understood the manuscripts of the Jewish faith and because of them rejected
all the pagan teachings of her time. She knew Israel worshipped the one true God,
who was not like any of the pagan idols. She believed all that was written in the Law and
the prophets, and she lived according to Jesus’ statement without ever
hearing it, ‘Do unto others as you would have them do unto you’ (Mat
7-12), which is the essence of the law. To do this was essentially to worship God, even though she
didn’t know the particulars regarding the gospel until Paul and Silas came
and told her about Him, and the moment she heard, she believed. It was like Jesus
said in Jn 6-45, “Everyone who
has heard and learned from the Father, comes to Me.”
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Act 16-14
(8f)
Responsibility >> Prepare to interact with God >>
Law prepares you for the Spirit –
The very obvious implication of this verse is that this woman, Lydia, responded
to the gospel because she had a solid foundation previously laid from the Old Testament which prepared her heart to believe the
things spoken by Paul, proving that if a person followed the teachings of the
old covenant, it would lead her to the new.
(31i) Gift of God
>>
Grace >> Having the ability to respond to the
word –
This is a short story about Lydia being born-again as a worshipper of God prior to hearing the gospel. She was not a
worshipper of just any god but the God of Israel, though she was a gentile,
the first convert to the Philippian Church. Jesus said, “It is
written in the prophets, 'And they shall all be taught of God.' Everyone who
has heard and learned from the Father, comes to Me.” (Jn 6-45). Lydia heard
and learned from the Old Testament in that she followed in the footsteps of
Abraham and observed the Mosaic Law, so when the word of God came, the soil of
her good heart was already cultivated and she immediately receive the gospel
of Christ. Her life was not cluttered with sin and
unbelief, and she was already accustomed
to the ways of God, so when Paul opened His mouth, Lydia immediately
recognized his words as truth from God. She believed Jesus went to the cross
for her, because she
knew God loved her.
(90c) Thy kingdom come
>>
Keeping the law >> Law is our tutor >>
It prepares your heart to receive Christ – Lydia was prepared to receive the gospel
as a worshipper of God, which gave her a sixth sense about the word of God,
and she received Jesus as her savior right there at the river’s edge. We worship
God by doing what He says, and what did
He tell us to do in the Old Testament? He commanded us to fill our mind and
heart and our hands and feet with the law of God, so the law acted as
Lydia’s tutor that led her to Christ. If we are chronic breakers
of the law, our sin will lead us away from the truth, so when we hear it, we
won’t recognize it. One of the many consequences of sin is that it numbs our
mind to the truth, and instead molds us to the world,
which corrals nations and societies into its lies and corruption.
See
also:
(118e) Thy kingdom come
>> Faith >>
Seeing through the eyes of your spirit >> Eyes
of your soul
(219d) Sovereignty
>>
God overrides the will of man >> The elect >>
God transforms the world into the Church >> God
chooses to speak to whomever He wishes
(222k) Kingdom of God
>>
The elusive Kingdom of Heaven >> Do not give
what is holy to dogs >> Give to him who has >>
Whoever has shall more be given – Lydia was a
worshipper of Israel's Old Testament God, having never
heard the gospel until this faithful morning. The ultimate sacrifice of idol
worshippers is to kneel
before a hand crafted image and ask it for help, but Lydia worshipped
God who created the heavens and the earth.
Regardless of the nation, generation or culture, everybody throughout time has had
an opportunity to worship the true God of
heaven as Lydia did, yet many prefer rather to kneel before molded plastic or
fashioned steel. They don't use the good common sense God has given them to
simply look into
the sky and see his twinkling witnesses testifying that God is far greater than any god
men can
imagine. They have every opportunity to know this, but being willfully ignorant
they close their
eyes to the truth.
(238b) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The kingdom is transferred to
the Church >>
Born again >> Born of the Spirit by the will of
man –
Did Lydia already have the Holy Spirit dwelling in her prior to her visit with
Paul? Was the born-again experience available also to old covenant
worshippers?
King David said, “Do not take your Holy Spirit from me” (Ps 51-11),
indicating that he possessed the Holy Spirit, but was he referring to the
kings anointing? The short answer to these
questions is that the indwelling Holy Spirit was not available to
anyone until after the resurrection of Jesus Christ. Being born-again was never mentioned in the Old
Testament; Jesus was the first to introduce the concept in the gospel of John chapter three;
He breathed on His disciples and said, “Receive the Holy Spirit” in Jn
20-22. This happened after He had risen from the dead and before He ascended to the
Father, so Jesus disciples were born-again prior to Pentecost, which
represents the power to manifest the indwelling Holy Spirit.
Act 16-15
(69h) Authority
>> Righteous judgment >>
Meditate on discernment >> Judging what is pure
(102l) Thy kingdom come
>>
Faithfulness (Loyalty) >> Tried and true >>
Faithfulness
(191ba)
Die to self (Process of substitution) >> Separation from the old man
>> Baptism >> Baptism symbolizes death, burial and resurrection
>> Baptism is a sign of faith
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Act 16,16-34
(98j) Thy kingdom come
>>
Endurance (Thorn in the flesh) >> (Faith à
Suffering [Circumstances] à Glory [Victory])
Act 16,16-24
(18l) Sin
>>
Twisted thinking >> Evil is good >>
Loving bondage –
Note that Paul spoke to the spirit and not to the girl. Note also that she had masters that
oppressed her, indicating the ill-treatment she suffered at the hands of her
masters, being supposedly upstanding citizens, and suggesting a deep level of bondage she
endured in addition to the demonic hold on her. She was oppressed on every
side, and thus had nothing but oppression to offer as a fortuneteller. Her
life meant nothing to anyone; not even Paul cast the devil out of
her in hope that she would be saved, for she was never mentioned again,
assuming her life ended in tragedy. The gospel does that to some
people and saves others, depending on whether they are in a position to
receive it; if not, their lives can be ruined. Note
also that the girl was interested in being delivered, because otherwise the
demon would have hidden behind the woman’s willingness to stay. Hence, there
was potential for her to be saved except that it was impossible to get her
away from her masters. It was really an ugly situation where the gospel just
doesn’t work for some people, referring not to the girl but to
her masters.
(75l) Thy kingdom come
>>
Motives >> Being manipulative >>
Creating a no-win situation – Paul was patient for a long time
before he cast out the
devil from this slave girl. He didn’t do it in
attempt to evangelize the community, but because he was sick of the
harassment; it was hindering their work in evangelism. Paul was hesitant to exercise
the demon in that neither Paul nor the girl were in a position to keep the
demons
away from her, so he was trying to spare her, knowing
that after he cast out the demon, they would just return, “with seven others more wicked than itself, and the last state of
that [woman] becomes worse than the first” (Lk 11-26). He deferred putting
her in such a spiritual battle that she was destined to
lose.
(163i) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Used by Satan to destroy the Church – It is ironic that the demon-possessed girl
was not as evil as her masters. Paul could see that these people were incredibly
wicked and evil, that they were one with the demons, similar to the
Pharisees and chief priests who had Jesus crucified.
(175b) Works of the devil
>>
The religion of witchcraft >> Form of
godliness >> Using religion as a front
(200g) Denying Christ
>>
Man chooses his own destiny apart from God >>
Excuses for rejecting Christ >> Selfish
ambition >> Putting your own personal
interests above God
(242e) Kingdom of God
>>
Opposition toward the Kingdom of God >>
Persecuting the kingdom >> Persecuting God >>
Persecuting the power of God
Act 16,16-21
(96h) Thy kingdom come
>>
Attitude >> Having an attitude of humility
(179h) Works of the devil
>>
Practicing witchcraft >> Wolves >>
False prophets >> Prophesy truth with an evil
motive – All this time Paul and Silas
were just looking
for a place of prayer, and opportunities to administer the gospel kept
interrupting them. This place was extremely fertile in terms of evangelism.
They met Lydia and her whole family and now a woman practicing divination with
her masters. For days she followed Paul and Silas proclaiming them to be
bondservants of the Most High God. The last thing they needed was the devil
helping them preach the gospel, and notice how the devil was helping them;
he placed the emphasis on Paul and Silas, consequently de-emphasizing
their message of the cross. The problem with demons preaching the gospel is
that even if they spoke the truth, it would still be a lie. The devil will
tell us an outright lie or he will tell us the truth with an evil motive;
either way, we never hear straight talk from demons. For the
devil to do this was fulfilling his own agenda, which conflicted with God’s purpose
for Paul and Silas. Is there still a question that fortune telling is evil?
Anyone who goes to a fortuneteller will at best be processed by a con artist,
or at worst get their fortune read by the devil, which will probably
not end on a fortunate note. No matter what she says, invariably if a person acted on
it would lead to darkness
and despair.
(181d) Works of the devil
>>
Practicing witchcraft >> Lawlessness >>
Lawlessness is no excuse for sin >> Sinning
under the law is still lawlessness
(198g) Denying Christ
>>
Man exercises his will against God >> Ordained
by man >> Having evil motives for seeking
leadership positions >> In the ministry for personal gain
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Act 16,16-18
(7e) Responsibility
>>
Protecting the gospel >> God defends His own
word – These verses go with verses 22-26. Note that Paul never attempted to evangelize
either these men nor the girl; instead, Paul sought to preach the gospel to
those who were open to it. Paul said that he was obligated both to
Greeks and barbarians, both to the wise and the foolish (Rom 1-14), but he
wasn’t obligated to those who weren't interested.
Missionaries go to countries and try to preach the gospel to a
people who don’t want to hear it; they ought to go where people are
listening.
(70c) Authority
>> Righteous judgment (outcome of discernment) >> Being sensitive to the Spirit
>> Test the spirits
(71c) Authority
>>
Believer’s authority >> We have authority over
demons
(146d) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Demon possession >>
Human state >> They know the Holy Spirit – There is
demon-control and then there is demon-possession, and this story showcases
them both. Possession comes when submitting to demons,
whereas control occurs when people are open to their ideas and
mindsets, who are then taught about god, which they
use to repel God’s truth and keep people in the dark. These men controlling this
girl were psychopaths with no semblance of a conscience. They were not demon-possessed,
yet they were far more given to evil than the girl, Paul knowing he would never be able
to reach her with the gospel because of them. No one knows how this story
ended; all Paul could do was exorcize the demon within her. Most likely, since there
is no reason given in Scripture to believe anything else, these men
probably held this girl captive until the demon returned with seven others
more wicked than itself (Mat 12-45).
(159m) Works of the devil >>
Essential characteristics >>
Counterfeit God >> Counterfeit truth
(183d) Works of the devil
>>
The origin of lawlessness >> Spirit of Error (Anti-Christ / Anti-Semitism) >>
Witchcraft >> Anointing of error – This girl followed Paul and Silas
chanting that they were bondslaves of the Most High God, and Paul got sick
of it and rebuked the spirit and it immediately left her. It says that
Paul spoke to the spirit and not to the girl and exorcized the demon, putting no responsibility on the
girl who was possessed. Paul didn’t cast
it from her the moment he realized she was possessed, knowing there would be
consequences; it came to a point that if he didn’t do something
he wouldn’t accomplish his objectives in evangelizing their community. This demonic spirit
followed the evangelists throughout
the city, apparently with her masters trailing her, making a profit
on account of the apostles, who didn’t want this demonic spirit in any way relating
the gospel to the public. In a sense this demonic spirit was attempting to preach
the gospel instead of Paul, with the obvious objective of interjecting
confusion with its demonic insights.
Act 16-16
(248c) Priorities
>>
God’s priorities >> The will of God >>
The will of God is sometimes a mystery -- This verse goes with verses
24&25
KJV
WEB
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Act 16,18-26
(154f) Witness
>>
Validity of the Father >> God bears witness
against the world >> Witness that the world is
godless >> Witness that the world is of the
devil – To uproot worldviews that runs deep within the
human psyche is to uproot a vast
empire that once existed within a person; this is what God wants to do in each of us. This is what we must do
as He places His own kingdom in our heart, starting with a clean slate, born of the
Spirit,
contrary to
the world. The chief magistrates tore their robes and commanded the
two to be beaten with rods. They were easily convinced that Paul and Silas
were evildoers, deserving punishment for what they had done, yet what did they
do but cast out a devil from a slave girl? What does that say
about the world that claims to be secular but that it is really satanically spiritual.
We Christians see it as all evil and darkness, and the entities behind the scenes that hate God are the things that the world embraces and loves and cherishes. They don’t want anyone like Paul and Silas tampering with their
world or with the spirit of
their world. God created the
earth, but man and demons working together created the world, entities that
have rejected everything about God. This is why God calls us
to be separate from the
world.
Act 16,18-24
(164e) Works of the devil >>
Manifestations of the devil >> The world system >>
Satan’s system of authority >> Satan’s
hierarchy of evil – 1Jn 5-19 says, “We know that we are of God,
and that the whole world lies in the power of the evil one.” The world under
the power of Satan fought
against the message of the gospel.
Ever since Adam ate the forbidden fruit in the Garden of Eden man entered
Satan’s rebellion against God. Jesus said that Satan is ruler of this world (Jn
14-30), and Paul was disrupting his chaos, introducing the gospel of Christ
that could make this world a place of peace and joy instead of what Satan is
making of it, a battleground for men to slay themselves in war after war. At the cost of his own well-being Paul cast the demon
from this girl, and her masters arrested him and brought him before the
governors of that city, and of course all the people sided with her evil masters, all being in agreement with the satanic forces
that shape this world. Together they decided to punish Paul for what he had done,
as though he had broken the law. There was no human law against
casting out demons, but there were spiritual laws against it, and those laws
were enforced.
Act 16,18-23
(16h) Sin
>>
Man’s willingness to be evil >> Being
punished for doing God’s will – Paul and Silas were punished for doing the
will of God, which often happens to Christians in this world. The masters of
this demon-possessed slave girl exploited her, bringing them great profit as a fortuneteller;
they claimed she could tell the future and people would pay money to hear
what she would say about them. If someone could tell the future it would be valuable,
but this girl was a fake, though she was genuinely demon possessed. There is nothing genuine about
demons; these men lied about this girl being able to forecast
people’s futures, though she could discern the Spirit of God working in
Paul and Silas. It was a
combination of the message they preached in conjunction with casting out the demon, destroying their hope of profit, that got
them in trouble. They went throughout the countryside casting down
imaginations and every lofty thing that exalts itself against the knowledge of
God through greed, lust
and pride.
(179d) Works of the devil
>>
Practicing witchcraft >> Wolves >>
Stir up the crowd >> Stir up the crowd through
jealousy
(186i) Works of the devil
>>
The result of lawlessness >> The reprobate >>
Man’s role in becoming a reprobate >> Having
a perverted sense of justice -- Paul cast out the demons
that presented the gift of clairvoyance, and the masters of the
slave girl refused to recognize the finger of God at work, nor did they fall on
their faces and beg God’s forgiveness for working with the devil and oppressing
this girl for financial profit. Rather, their response was to take Paul and Silas
before the authorities and accuse them of things that were not even crimes.
Instead of telling the magistrates that Paul had cast out the demons in this
girl, they twisted the story against Paul and Silas that they were being a menace to society, complaining they were Jews (as though
being Jews was a crime), and demanding that they should be punished for reasons that had no relevance to their
original concerns. Their love of money was their god, being just as malevolent to
this slave-girl
as the demons that possessed her. This
is classic reprobate mentality, and it will become commonplace in the last
days. It already is, but it will continue to prevail in society as we get
closer to the end. The authorities sided with the owners of the slave-girl,
because they harmonized with their world, whereas Paul
and Silas were disrupting the general malaise of the place. The world is an interlocking system of
motives and incentives that hem out the truth, designed to
keep God from sticking His nose into human affairs. These men who controlled the slave-girl were
forerunners of their society’s propensity for evil. They couldn’t care
less what they did to this girl; the only thing that mattered to them was money.
The gospel Paul and Silas preached was too distant from their ability to
even hear, much less believe. There are many ways to develop a reprobate mind; the writer of Hebrews talks
about this and in other place is says they can never repent but are guilty of an eternal
sin.
Act 16-18
(67f)
Authority >> Jesus delegates authority
>>
Name of Jesus >> Performing miracles in Jesus’
name
(215h) Sovereignty
>>
God controls time >> Suddenly >>
The judgments of God come suddenly >> Without
delay
KJV
WEB
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Act 16,19-24
(16k) Sin >>
Continuing in sin to avoid the light >>
Suppressing the truth they cannot deny
(180e) Works of the devil
>>
Practicing witchcraft >> Wolves >>
Be shrewd as wolves and more innocent than they appear >>
Wolves are clever
Act 16,19-23
(166i) Works of the devil
>>
Manifestations of the devil >>
Carnality/Secularism (mindset of the world) >>
The carnal mind cannot discern between good and evil >>
The world’s perspective on wealth
Act 16,19-21
(17e) Sin >>
Judging in the flesh >> Based on greed –
Look at Act
19,23-27 and compare the similarities. They are exactly the same kind of
stories—they are both based on profiting from religious paganism, except
that this story is about making money on a prophetess and the other is about
making money carving idols. In both cases Paul and Silas threatened to
spoil their businesses, and the people running these businesses became very hostile and
made up stories against Paul to try to get him killed.
(18c)
Sin >> False Judgment lacks evidence >> Charges not defined as
crimes >> Accusing Paul without formal charges
(76c) Thy kingdom come
>>
Motives >> Seeking authority for security >>
Motives based on greed –
Notice these wicked men suddenly became political
activists with a penchant for religion, whereas just moments earlier they
were in the business of fortune telling. People like this can take off one
hat and put on another at a moment's notice, assuming new identities at the flip of a switch,
and it’s no wonder, they are actors. They don’t know what it’s like to feel; they’re not
really alive, physically maybe, but inside they're dead, and they promote death in
their violent lust for wealth and power. They knew the system; instead of mauling Paul and Silas, they took them before the magistrates, who had the same worldly mindset as they, believing and speaking what they
understood, having the authorities on their side. They had all the chips,
and Paul and Silas appeared defenseless, but behind the scenes other people were benefiting
from this tragic event. Paul and Silas preached the gospel that was more alien to the world than creatures from outer space. Paul and Silas
were calling them to give up their present reality and cleave to another
Spirit that is from God, and participate in another kingdom that
runs by different principles, one opposite the world regarding
everything they knew and believed. For this reason most people wanted nothing to
do with the preachers of righteousness. These wicked men walked away
Scot-free, but their time was coming; God has a place designated for them in
the lower pits of hell, where they will suffer forever and ever; meanwhile, Paul and Silas were
beat to a pulp and singing hymns in jail. For most people, the
world is far too substantial and compelling to relinquish, and the Kingdom of God is far too
intangible and foreign for their fleshly senses to detect, making faith in
God seem ridiculous, but those who are courageous enough to believe have
adopted God's reality, and it makes perfect sense to them.
(164g) Works of the devil
>>
Manifestations of the devil >> The world
system >> Satan’s system of authority >>
His elementary principles of the world
(166e) Works of the devil
>>
Manifestations of the devil >> Wisdom of the
world >> Nature Of Man’s Wisdom >>
Man’s wisdom is fixed on gaining personal advantage
Act 16,22-31
(152c) Witness
>>
Validity of the Father >> Witnesses of the
father >> Apostles >>
Investment of their lives proves apostleship
Act 16,22-30
(190a) Die to self (Process of substitution)
>>
Separation from the old man >> Masochism
(Self-made martyr) >> Laying your body on the altar –
There are many so-called believers in the Church today who have nothing
to do with the process of dying to self, this
verse being one of their favorites, because it tells them that all they need to
do is believe, but they don’t understand that this jailer as a prerequisite
to believing died to self. If we don’t die to self, our sinful nature will
sabotage our faith, and all our believing will equal unbelief. What was
the one thing the jailer needed to believe about Jesus in order to be saved?
God loved him enough to send His own Son to die in his place. The jailer
didn’t need to kill himself because Jesus died for him, yet the jailer died to self before he
inquired of the disciples. Many people don’t like
Christianity because it is too bloody, but they are unaware
of the life of the Spirit that results from dying according to the will of
God. Dying to self is a spiritual form of suicide. We are to be
just as ruthless to our sinful flesh as the Romans were to the flesh of Jesus.
God has commanded us to starve our sinful nature, what a horrible way to go.
Much as Jesus suffered on the cross, at least it only took one day, whereas
starving takes weeks, and when it comes to dying to sin, it is a lifelong
process. Our sinful nature lays there almost dead, and then we give it a bowl
of soup (Heb 12,15-17), it revives and begins telling us what to do, and we
start struggling with sin, and the whole process starts all over again. We
never learn. We pity our sinful nature for starving it; that is our mistake;
it never fully dies, like a zombie that is alive and dead at the same time in
ways we don’t understand. It goes into a torpid state and just waits
for us to give it a crumb and then revives to subdue us.
Act 16,22-25
(188e) Die to self (Process of substitution)
>>
Separation from the old man >> Suffering >>
Suffering the will of God in your life
Act 16,22-26
(7e) Responsibility
>>
Protecting the gospel >> God defends His own
word -- These verses go with verses 16-18
Act 16-22,23
(229ib) Kingdom of God
>>
God’s kingdom is a living organism >>
Partaking of Jesus’ suffering >> Promoting the gospel causes suffering
KJV
WEB
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Act 16,23-34
(192a)
Die to self (Process of substitution) >> Result of putting off the old man
>> Gain by losing >> Life for life >> Losing your life to gain
God’s life – After the earthquake and the prisoners
assumed escaped, the jailer’s life was essentially useless to him, because his superiors
would eventually hear of it and execute him. In fact, he was in the process of committing suicide
when Paul yelled at him to stop, and when he heard Paul’s voice from
the inner cell, it must have sounded like the voice of an angel. In his mind he was
already dead, so when he saw these men still in their cell though their stocks
were unfastened and the doors loosed, they appeared to him as saviors, so that
all Paul had to do was direct him to the true Savior, who not only saved his
life but also reserved a place for him in heaven. Paul and Silas lived for the
words, “Sirs, what must I do to be saved?” The jailer had a type of baptism prior to being
literally baptized. He already suffered death in
his mind; the jailer knew something that most Christians today don’t know,
that Christianity is about life for life between God and man, but
Christianity today is like the Israelites who camped below Mount Sinai waiting
for Moses with the laws of God. It says, “The people sat down to eat and
drink, and rose up to play” (Ex 32-6), having nothing in them committed to
God; no net change occurred in them after the commitment God
showed through the miracles He performed to release them from the Egyptians. In contrast, after the jailer saw his own death played before him, he
figured he might as well give his life to Jesus. Life for life,
that is the true gospel, but today people think Jesus gave His life for us with no
expectation on us, and most Christians don’t want God telling them how to
live, but this is not Christianity of the Bible. This jailer
experienced a genuine conversion. It’s hard to say what people are
experiencing today, but most of it doesn’t seem genuine. The jailer was
indebted to Paul and Silas for not running, basically saving his life, and he
realized that these guys actually cared about his eternal soul; they wanted
to see him in heaven, even though he showed them no kindness or mercy. It
wouldn’t have done Paul and Silas any good to run anyway, since they would
have become fugitives, and eventually the authorities would have caught up with
them and then they would have been in real trouble.
Act 16-24,25
(121a) Thy kingdom come
>>
Manifestations of faith >>
Content with your way of life >> Content in
any circumstance
--
These two men were completely devoted to God's cause. They didn't care what
happened to them, they only wanted to bless the Lord in their
impossible situation. They took advantage of the circumstances and
emphasized their loyalty to God, and He in turn took advantage of the
situation, proving His loyalty to them. These men sought God's blessing and received it through contentment.
(248c) Priorities
>>
God’s priorities >> The will of God >>
The will of God is sometimes a mystery -- These verses go with verse 13
Act 16,25-34
(94h) Thy kingdom come
>>
God’s perspective >> His perspective on the
witnesses of Jesus
(124h) Thy kingdom come
>>
Manifestations of faith >> Love your enemies >>
Loving your enemies leaves room for God to Work >>
Leave room for the salvation of God –
It was love that came to the rescue. It rescued everybody involved, including
Paul and Silas, and it introduced light into the jailers life and house. He was the
light bearer in that he was enlightened; suddenly he could see through the
darkness; love opened the eyes of the blind. We can preach the gospel until we
are blue in the face and the vast majority will never be affected, but if we
have love, many will associate it with our gospel and recognize that we are in
possession of the truth. In other words, love proves the gospel. Love is such
a strong proof that even if Paul and Silas were crackpot fanatics of a
religious sect, the jailer still would have adopted their beliefs, but the
question is what religion would have stayed there to save the jailer? We know
Christianity did, any others? What did Jesus say about false teachers and
wolves? “He who is a hired hand, and not a shepherd, who is not the owner of
the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf
snatches them and scatters them” (Jn 10-12). The jailer owed his life to
Paul and Silas because of love, who saved this man’s life. Those who preach
a false gospel would have fled, because they don’t have any substance, being in it
only for themselves. Had
Paul and Silas been preaching amiss, their religion would not have mattered
enough to stay behind to make a convert of this jailer.
(146i) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Purpose of Miracles, Signs
And Wonders >> Proof that Jesus is the son of
God >> That the world may be saved
(233e) Kingdom of God
>>
Pursuing the kingdom >> Seeking the kingdom >>
Seek The Kingdom With Your Essence >> Seek the Kingdom of God with your whole life
Act 16,25-32
(148i) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Obligation to preach the gospel >> Ambassador in
chains – Something beautiful transpired that night in
a rotten dungeon and in evil circumstances. It seemed that wickedness would
prevail, but not in an environment of faith, for Paul and Silas maintained a
positive attitude throughout their suffering, because they knew they were in
the will of God, who was responsible for them going to Macedonia in the first
place, and for this reason they were confident that their labors would bear
fruit, for God was in control and would make
something good come of all the evil that had come upon them. For them to cop a
negative attitude at this point and get angry and vindictive about the people
who abused them would have squelched the moment and salvation would not have
occurred, and all their suffering would have been in vain. Rather, they
continued following the Holy Spirit, not knowing where it would lead, but
believing He would escort them into the glory of God, who turned the whole situation
into an opportunity for the jailer's salvation and his family, which was the purpose of their visit.
It was
not up to them to decide where they would go and what they should do, for these
were God’s choices, how much they would suffer and who would be saved as a
result of their ministry.
KJV
WEB
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Act 16,25-31
(102m) Thy kingdom come
>>
Faithfulness (Loyalty) >> Loyalty is unswerving
Act 16,25-30
(39f) Judgment
>>
Jesus defeated death >> Victory >>
He overcame every circumstance
(231b) Kingdom of God
>>
God’s kingdom is a living organism >> Mystery
of godliness >> Solving the mystery of godliness >> The mystery is solved in contentment
(236b) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
All things are for your sake >> We are fighting
for you >> Our bondage is for your sake
Act 16-25,26
(29h) Gift of God
>>
God is on our side >> He fights our battles for
us -- These verses go with verses 37-40
(87f) Thy kingdom come
>>
Ministry to God through obedience >> The
obedience of prayer
(111h) Thy kingdom come
>> Faith >> Spirit and the word >> Kingdom of God revealed >>
Word plus signs and wonders -- These verses go with verses 30-32
(118l) Thy kingdom come
>>
Manifestations of faith >> Freedom >>
Law of the spirit >> Spirit delivers you from
the desire to sin
(126g) Thy kingdom come
>>
Manifestations of faith >> Peace >>
Peace in the midst of the storm
(215a) Sovereignty
>>
God controls time >> God’s timing >>
God Has Good Timing >> God is always right on
time
(224g) Kingdom of God
>>
Illustrating the kingdom >> Description of
heaven >> The joyful kingdom >>
Rejoicing in heaven –
We have the testimony of Paul and Silas rejoicing in difficulty after he had been severely
beaten and thrown in prison and shackled. He and his friends began singing
hymns and making merry, as though sitting around the fireplace with family and
friends eating crumpets and sipping on apple cider and eggnog. An earthquake
occurred and opened the jail cell and their stocks all fell off their feet, but they
didn’t run because they wanted to save the jailer (and because they were not
criminals). Their suffering didn’t matter; it was the jailer’s salvation
that mattered. It wasn’t their freedom they wanted; it was the
jailer’s freedom they sought, freedom from the sentence of hell and from the
bondage of sin. Paul’s suffering was temporal; he knew it would eventually
end. In his flesh his hardships seemed long, arduous and grueling, and he got
tired of it, but he lived and walked by faith and knew all things would
pass; however, if the jailer didn’t find Jesus, his sentence of hell would
not pass.
(246c) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Literally set free
from bondage
Act 16-25
(54g) Paradox
>>
Opposites >> The difference between our prayer
meetings and God’s prayer meetings -- This verse goes with verse 29
(125c) Thy kingdom come
>>
Manifestations of faith >> Joy >>
Joy is the result of investing in the kingdom >>
Investing in a life of adversity
(233h) Kingdom of God
>>
Pursuing the kingdom >> Seeking the glory of God >> Seek His glory without wavering
>>
Seek His glory by faith -- This verse goes with verses 13-18
(252g) Trinity
>>
You shall put no other gods before Me >> Worship
God >> Worship God who is Spirit >>
Worship God in prayer
KJV
WEB
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Act 16,26-34
(131f) Thy kingdom come
>>
Manifestations of faith >> Unity >>
Brother depends on you >> To do
the will of God
Act 16,26-31
(43e) Judgment
>>
Satan destroyed >> Conform to Christ’s
ministry to the world
Act 16,26-30
(38g) Judgment
>>
Jesus defeated death >> Resurrection of freedom
(238c) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The kingdom is transferred to
the Church >>
Born again >> Born of the Spirit by the
resurrection
Act 16-26,27
(215g) Sovereignty
>>
God controls time >> Suddenly >>
The judgments of God come suddenly >> Without
warning
Act 16-26
(147c) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> God exercises authority
over His creation
Act 16,27-34
(235a) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
Be a blessing >> God blesses those around you –
This is a popular verse, “Believe in the Lord Jesus
Christ and you shall be saved.” Just about anybody can do that, but not
everybody can be saved. Why is it that believing in Jesus anybody can
do, yet not everybody can be saved? We need to look into the context of this verse
to discover exactly what Paul was saying to the guard that night. There was an
earthquake that broke the jail cell open; their chains were unfastened and
were free to leave, but Paul and Silas knew if they left, this poor
jailer would lose his life. His superiors would have executed him the next day for
losing his prisoners, so they stayed with him, requesting that he do himself
no harm. The jailer was already
going after his sword to kill himself when Paul called to him, “we are all here.” The jailer
knew exactly what this meant. If they were common criminals, they would have
escaped; the jailer’s fate would have been sealed, but
Paul and Silas were not criminals; they were spokesmen for the
God of heaven, just as they claimed. To remain there was the
ultimate act of love toward the jailer, saving his life by not
running. He was already dead, in his mind his life flashed before him, his natural life
terminated, yet he was still alive, ready to believe in
Jesus by evidence of a question he asked his new friends, “What must I do to be saved?”
Act 16,27-30
(156g) Witness
>>
Validity of the believer >> Evidence of
salvation >> Manifesting the Holy Spirit is
evidence of salvation –
God manifested Himself in three ways to effect salvation: first by the
earthquake, then by the disciples who stayed after the opportunity to escape
had been given them, and finally by the Holy Spirit that God placed in the jailer's
heart after he asked how to be saved. One
was a physical manifestation while the other two were spiritual in nature. The jailer saw the love that
was in Paul and his friends, after they had been mistreated, maligned and
hated by everyone; for them to not escape incited the jailer to a revelation
that he needed to know their God.
Act 16,27-29
(87l) Thy kingdom come
>>
Obedience >> Minister to people through
obedience -- These verses go with verses 1-3
Act 16-27
(159e) Works of the devil
>>
Essential characteristics >> Counterfeit >>
Counterfeit godliness >> Counterfeit repentance
(190dc) Die to self (Process of substitution)
>>
Separation from the old man >> Masochism
(Self-made martyr) >> Figurative suicide >> Die to self for Jesus' sake
(196j) Denying Christ
>>
Man exercises his will against God >> Spiritual
laziness >> Replacing God’s standard of
excellence with yours >> Sleeping in the spirit
KJV
WEB
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Act 16,28-30
(246g) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Demonstration of God’s kingdom >> God
demonstrates His glory >> Demonstration of His
power
Act 16-28
(64j) Paradox
>>
Anomalies >> Weaknesses of God >>
Foolishness of God
(120d) Thy kingdom come
>>
Manifestations of faith >> Forgiveness >>
Forgiving your brother >> As God has forgiven
you
(124f) Thy kingdom come
>>
Manifestations of faith >> Love >>
Acts of love >> Love does not seek its own
(190d) Die to self (Process of substitution)
>>
Separation from the old man >> Masochism
(Self-made martyr) >> Self-afflictions that are against the will of God
(216c) Sovereignty
>>
God overrides the will of man >> God’s will
over man >> Compelled by the Spirit >>
God takes advantage of your love for Him >> He
forces you by your desire for His calling –
Earlier in verse 23 it says that they struck them with many blows before they
threw them in prison, and the apostles didn’t even seem to care; they were
singing hymns of praise to God in their prison cell. The guards made the mistake of keeping the
disciples together, and the joy of their anointing rose in hymns of praise to God
who made the earth quake. The jailer was about to commit suicide after
assuming he lost his prisoners, but
Paul called to him from his inner cell, his voice carrying like the melodies
they had been singing earlier, and with great trembling he came to them. The
jailer never gave these guys a thought until the earth shook beneath his feet,
figuring they were just a couple wild religious zealots preaching a about a man who
allegedly came to life
from the dead, but the moment it had application to his life it made all the
difference in the world. He was now ready to be saved, who suddenly realized there was substance to
their message and truth to what they were speaking. Finally he realized they
were risking their lives to bring
the gospel message to the people, after they gave their lives to him. He had no idea what motivated them, until Paul told
him they were all still in attendance, then suddenly he knew they were
motivated by love; the enormity of their cause derived from the living God.
Suddenly he had to know their God too.
(245h) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Manifestation of God’s
righteous judgment >> The resurrection is a
manifestation of His life
Act 16,29-34
(123i) Thy kingdom come
>>
Manifestations of faith >> Love >>
Spiritual affection >> Being in love with the
body of Christ >> Emotional situations –
The jailer couldn’t believe his captives were still present; the fact that
they didn’t run was equivalent to the jailer being executed and then rising
from the dead. After this experience he might as well get saved, since baptism
also represents: death, burial and resurrection. The jailer went from the fear
of being killed to the fear of God all in a matter of seconds along a
roller coaster ride of emotions, and he came to rest realizing that these two
strangers were his best friends. The jailer suddenly realized he had wasted
his whole life not knowing how God felt about him; he also knew that the
dedicated purpose of Paul and Silas was to preach the gospel of the kingdom
and teach the word of God to the world, but he never stopped to think that any
of this was relevant to anyone or applied to him, until he found his life in their hands. The jailer
fell on his knees and got saved and the evangelists attended to him, and his
whole family got saved that night.
Act 16,29-31
(88j) Thy kingdom come >>
Fear of God
causes repentance –
Prior to the earthquake the jailer was content to follow orders from his
superiors, but after the earthquake, the jailer’s attitude made a 180-degree
turn, and now he was ready to take orders from Paul and Silas. Prior to the
earthquake the jailer figured his prisoners belonged to some kind of fanatical
religious sect, but after the earthquake he realized the only thing keeping
his prisoners there was the truth. What convinced the jailer that these
guys were of the truth? It was love! This was an act of selfless love on
the part of Paul and Silas. Had they fled, the jailer’s life wouldn't have been worth a plug
nickel, for he would have been arrested, tried and executed all in one day,
because he lost his prisoners (Act 12-19). So basically, Paul and Silas saved
the jailer’s life at the risk of their own. The authorities were holding the
apostles for the next day when they would determine their fate, which
would have entailed a long jail sentence if not death, so they had all kinds of
motivation to flee the scene and avoid this trouble, but they stayed for the
jailer's sake.
(205i) Salvation
>>
Salvation is based on God’s promises >> Faith
versus works >> The faith of God versus the
faith of men >> Faith is the work of God –
God was protecting his prophets; He always has a plan, and He wasn’t done
with Paul and Silas and they knew it. They knew all they had to do was obey the Holy Spirit and
everything
would work for the best, and whatever suffering incurred they could endure. God
can achieve goals in ways that make no sense to the natural mind. He knew the
jailer and his family would get saved if the apostles didn’t run; sometimes walking in love is a matter of sitting. The jailer couldn’t
believe it when he saw them still there, for it amounted to his salvation. First he was
physically saved, and then he was spiritually
saved. The words flowing from his lips, “What must I do to be saved?” were
like music to the ears of the apostles. No matter how outrageous the decision, which is often the case, so
long as the Holy Spirit was in charge, they would yield the most fruit and
bless the most people if they obeyed Him. Walking by the Spirit is living a miraculous life,
and those who walk by the Spirit are strange people; they do
things that nobody really understands, until harvest time when the grain comes
pouring into the silo. So long as they are producing fruit, it doesn’t
matter that people are confounded by their actions. We are here to please our
Master; whatever He wants we will do, even at the cost of our lives, because we are going to heaven. Often the beginning of a
decision is more confusing than the end of it, because circumstances change
and people are saved and blessed, the gospel is spread, the light of the truth
shines brighter, the anointing increases, joy is celebrated and Jesus
is glorified. It is a matter of following the Spirit, though it is not always
easy.
Act 16-29,30
(234b) Kingdom of God
>>
Pursuing the kingdom >> Seeking the glory of God >> Seeking the glory of His favor
Act 16-29
(54g) Paradox
>>
Opposites >> The difference between our prayer
meetings and God’s prayer meetings -- This verse goes with verses
13-18
(171k) Works of the devil
>>
Manifestations of the devil >> Outward
appearance >> Outward appearance is not
important
KJV
WEB
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Act 16,30-34
(87ia) Thy kingdom come >>
Obedience >> Those who obey believe in God >> Those who obey the Holy
Spirit –
We need to look at some of the assumptions regarding this story that are
missing in many people’s lives who claim to believe in Jesus. The jailer’s life was over; he was about to kill himself; he was
already dead in his own mind. In the same way Paul taught us to die to self, and the jailer had already met that
criterion. There are many people in the Church
today who claim to believe in Jesus but refuse to accept dying to
self. They believe the gospel in a way that every obligation and
responsibility is with God, and that they have no obligations or
responsibilities, except to believe in a set of doctrines.
Act 16,30-32
(111h) Thy kingdom come
>> Faith >> Spirit and the word >> Kingdom of God revealed >>
Word plus signs and wonders -- These verses go with verses 25&26
Act 16-30,31
(207j) Salvation
>>
The salvation of God >> Salvation verses >>
The generosity of God’s salvation >> Salvation
is the gift of God –
Not every jailer would have responded this way. Anyone would have been happy
Paul and Silas didn't run, but not everyone would have
shown an interest in salvation. This jailer saw the
sincerity in the apostles and saw that their message was real by the
love they showed. He realized that what Paul was saying was true, that
there was a God in heaven who loved him and was seeking him through them, and
suddenly realized he was valuable to God. When the jailer asked Paul, “What must I do to be
saved?” he must have gone through a litany of answers he might hear,
some no doubt ridiculous, so when Paul said, all you have to do is believe, the jailer was already doing that, being what
prompted him to ask the question in the first place.
Act 16-30
(89e)
Thy kingdom come >> Fear of God is the beginning
of wisdom >> Wise questions –
This event was probably the fulfillment
of a recurrent dream in Paul’s night visions of people asking him how to be
saved, being his number one joy in life to lead people to Christ and seeing the body of Christ grow both
spiritually and numerically. This question, “what must I do,” regarding
the things of God surfaces just before revival. The prison guard heard Paul and
his friends singing songs when the earth quaked, destroying the
jailhouse and making an opening for the prisoners to escape. Had the guard
lost his prisoners, he would have lost his life, and so Paul and his friends
literally saved his life by staying there. He was in the process of
falling on his sword when Paul called to him, “Do not harm yourself, for we
are all here!” After Paul and his friends saved the man from suicide, the
jailer wanted a more spiritual salvation. This indicates that he had heard about the
message of salvation that the apostles preached, yet neither the jailer nor the
citizens of his country understood the gospel, saved from what? We
know that people must be saved from the sentence of eternal damnation (2The 1-9). After Paul and his
friends saved the jailer from being executed, he realized that whatever salvation they were preaching, he wanted it,
knowing that if he didn’t do what they said, all the calamities they were
warning would certainly befall him. The message didn’t have any significance until they saved
him in this life, and then he saw that these guys were not from just another religious sect. Before the earthquake he heard
the men singing songs in their miserable circumstances. He didn’t understand the dynamics between himself and the
evangelists: the evangelists were not
renegades, the world is renegade, running
from God, and the devil is pushing mankind under
the bus. The dynamics between the jailer and God is understood in that
God was both his best friend and his worst enemy. The evangelists
were trying to save the world from God’s wrath, yet this same God sent Jesus
Christ to save us from His judgment.
(230f) Kingdom of God
>>
God’s kingdom is a living organism >>
Partaking >> Partaking of the ministry of the
saints – The jailer got saved
when he realized Paul and His friends did not run, saving the jailer at the risk of their
own lives. He wanted to know what he had to do to be saved.
He was under the assumption that he had to do something, and he was probably
half afraid of what Paul would say, but he made up his mind that whatever Paul
said he would do it. He had come to a revelation that the gospel Paul
and Silas preached was the truth, because they believed it with their whole
lives.
God released the apostles with an earthquake, though it was not His intension
they should flee, for the jailer would have died as a result, nor that they should become
fugitives. By staying there it became a win-win situation
for everyone. God released his servants, and He added more souls to the
kingdom. By morning Paul and his friends returned to jail and
were released by the authorities, probably walking out the gaping hole that
God had made just to prove the point that if their Master wants them free, no
one can’t keep them. When the authorities officially released them, they
took their time leaving, visiting with their friends,
for the apostles then had the upper hand.
Act 16,31-34
(208b) Salvation
>>
The salvation of God >> Salvation verses >>
The kindness of God >> You and your household
shall be saved -- These verses go with verses 14&15. God wants to make the association between baptism
at the moment of faith by baptizing the jailer immediately, so he could
better see the symbolism and understand the meaning behind the ceremony, that
it represents the work of the Holy Spirit through the bloodstained cross. Note that his whole house believed; it wasn’t even a question. He didn’t
need to convince his family members. This is the way it was back then; the
husband and father was
leader of the house, and whatever he decided, the rest of his family rallied
behind him. Nowadays when the husband gets saved, it means almost nothing to
the wife or his children, because people are not connected to each other like
they were back then. People are now isolated and independent,
not interrelated and codependent.
Act 16-33
(215k) Sovereignty
>>
God controls time >> Suddenly >>
Working quickly -- This verse goes with verse 10
KJV
WEB
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Act 16,35-40
(179c) Works of the devil
>>
The religion of witchcraft >> Hypocrisy >>
Jesus rebukes the Pharisees >> The world runs
into the Church to escape God’s judgment
(180cb) Works of the devil
>>
Practicing witchcraft >> Wolves >>
Be shrewd as wolves and more innocent than they appear >>
Fighting off wolves with a clever innocence >> Being more bold than
their cleverness
Act 16,36-40
(19i) Sin
>>
Hardened heart will twist your mind
(62i) Paradox
>>
Anomalies >> Being clever >>
Taking advantage of the circumstances
(123b) Thy kingdom come
>>
Manifestations of faith >> Being bold in the
position God has given you – By the time Paul and Silas left town they
were back in control again. This was God pulling strings and manipulating
circumstances in favor of His bondservants. Paul’s attitude was, ‘We’ll
leave when we’re good and ready.’ This was Paul posturing to his enemies,
knowing that he would be back, and he wanted the fear of God in
them, making sure they understood that they did not
get the best of them. Paul showed that he was not afraid of them,
‘You can beat me, but you will not make me fear you.’ They had no power
over them; Paul really knew how to deal with people. He
was smart; he loved God and His elect; he understood politics and he was 150% committed to the cause of Christ, being
willing to accept whatever came his way in the process of bringing the gospel to those who
would receive it. suffering was irrelevant to him in accomplishing his one
and only objective, burned into him by a righteous
and holy God along the road to Damascus. Yes, it hurt to get beaten with rods,
but the sacrifice Paul made and
the commitment he had to bring the gospel of Christ to the world buffered
the pain.
(148d)
Witness >> Validity of Jesus Christ >> Works of the Church bear
witness to Jesus >> Evangelism >> Natural advantage in the flesh regarding evangelism
-- These verses go with verse 3.
Paul was very bold and knew his place in the
world and could weave his way through the political landscape, being an educated
man, highly experienced in manipulating the system as a Pharisee prior to
his conversion. He stood his ground and knew his rights, and he had an ace
up his sleeve: being Roman, he he used his status like a passport, which gave him clout in
the world. Note that he didn’t have
any papers; he just said he was Roman. Paul could have lied, but his
enemies readily believed him; why, because he was a Christian? No! People didn’t lie like they do now. Back then people’s word was their
bond. Mankind has lied throughout history, but not like they do now.
People lie at the drop of a hat, requiring papers for everything. Forging
documents is common now, usurping even the paper trail,
and victims are virtually losing their identity over it. People don't feel a
remote obligation to believe us at our word, such as at border crossings and
airports, where we better have our passport or we are not getting on the
plane. Apparently, lying was not prevalent in society as it is today. We need to understand this in terms of
the last days, that times have not always been this dark and evil, and that
no civilization can long endure the prevalence of sin as in
our current situation. Someone might ask how bad is it? We have our
standard, but God has His! We are living in this world and are too
close to it to see its true depravity, like Lot in Sodom and
Gomorrah, who lost touch with the level of depravity in the culture that
surrounded him. When we think in terms of a holy God looking down and seeing
the debauchery, we are definitely living under the conditions of the last
days. See also: Last days (Counterfeit Christians); Mat 13,24-30;
159c
(154d) Witness
>>
Validity of the Father >> God bears witness
against the world >> Witness that the world is
godless >> Witness that the world does not
know God
KJV
WEB
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Act 16-36,37
(42d) Judgment
>>
Be like Jesus >> Innocent >>
No evidence against you in a court of law
Act 16,37-40
(29h) Gift of God
>>
God is on our side >> He fights our battles for
us -- These verses go with verses 25&26
Act 16-38,39
(23o) Sin
>>
Poverty (Oppression) >> Fear of death
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