ACTS CHAPTERS 22 & 23
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Act 22,1-22
(7d) Responsibility
>>
Protecting the gospel >> Defend the word by
preaching it – Paul thought he needed to go to Jerusalem to
worship God and fellowship with the other apostles and relate his
accomplishments. Jerusalem was
the proverbial lion’s den, “the city that kills the prophets and stones
those who are sent to her…” (Mat 23-37). There were a lot of people who
tried to dissuade him from going, and when he got there, they tried to
dissuade him from entering the temple, and when he insisted, they finally
convinced him to take certain precautions, if possible to appease the Jews,
but it
didn’t work. The Jews recognizing Paul, outraged at his
presence in the temple, considered him a blasphemer of their religion. The
Jews would have torn him to pieces had the officers not laid hands on him
first and protected him from the angry mob. They were leading him to jail when
he turned and asked if he could speak to the people in his defense, and the
officers allowed it.
(44ka) Judgment
>>
Transformation process >> Fulfill your ministry
in evangelism >> Fulfill your ministry through opposition
– We are seeing the unfolding of God’s will
in Paul when he went to Jerusalem, though it may not have been God initiating
it. He worked with Paul, manipulating the circumstances and
protecting His servant from harm in a tough spot and slowly turned the
situation into an opportunity to administer the gospel of Christ. There is
something about Jerusalem; it is the city that "kills the prophets and
stones those sent to her!" (Lk 13-34), but it is also the place where
prophets want to go. It has an attraction to faith, being the city of God;
prophets want to evangelize the people who live there, and see the people turn
from their unbelief and see the
greatness of God’s glory return to that place. There may have been a hidden
motive in Paul to go there, perhaps hoping he could somehow
necessitate the return of Christ, if he could just strike a revival in
Jerusalem and all Israel would be saved as it says in Rom 11,25-27, that or he had a martyr complex.
(148k) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Obligation to preach the gospel >> Consumed by
the gospel – Paul never missed an opportunity to
communicate the gospel of Christ primarily to the Jews; also he never passed
up an opportunity to communicate to
his enemies that he was not afraid of them. No doubt Paul’s great
love and commitment to the Jews shielded his heart from fearing them; he disparately
sought to bring them to the faith, yet his efforts were mostly in vain.
Actually, Paul’s abject failure to reach the Jew was partly due to the fact
that he focused his ministry on the gentiles, which the Jews took as deeply
offensive, because of a misinterpretation of their Mosaic Law, that the
gentiles were like the swine they ate, but then the Jews rejected the gospel,
so what was he to do? God never said in the Old Testament that Israel
was better than the world, though he did warn them not to model after the
nations, and the Jews mistook that as being inherently superior to the other
nations, which is one reason the world hates the Jews. Paul's countrymen were people who worshipped God the way he did
prior to his conversion to Christianity. He understood exactly how they
thought and how important their religion was to them, so he offered
his personal testimony, telling them that he was once a very zealous proponent
of their religion and would do anything to protect his beliefs. Paul was a man
after God’s own heart, and like King David he would do anything for the Lord,
only instead of fighting physical battles, he fought spiritual ones.
Act 22,1-11
(42i)
Judgment >> Satan destroyed >> Transformed >> Conform to the
mind of Christ – It’s hard to know how many languages Paul
knew; he went around the world preaching the gospel without the need of an
ambassador; then he spoke to his own people and they were amazed. Paul was a
savvy person, which makes this whole problem of spirituality that much more of a
conundrum. Being slow of mind does not make anyone slow of heart. The
intelligent are often more confident in what they believe, figuring their
intelligence has led them wisely, but they don’t understand that intelligence
and wisdom are two different things. Slow people can have wisdom and
intelligent people can be completely devoid of it. Jesus’ statement is true,
“You did not choose me, but I chose you.” The highly intelligent think they
are in control, as though they could choose to believe in God if they wanted, because they have the
mental capacity to manipulate ideas, but knowing God is not from the mind but
from the heart. The heart
and the mind are the difference between wisdom and intelligence, and after Paul
met Christ on the road to Damascus, he had both. For this reason Paul was
extremely effective in the word as an evangelist; he had the gift of gab; he
could talk people to death (Act 20-9), and then afterward raise them from the
dead. He could speak in various languages, whichever one they preferred, and the
words he spoke were graced with truth from God. Paul had it all, but
he realized that God had given it all to him. He knew that if he didn’t have a simple
faith in Jesus, he had nothing, and this was his message to the
world.
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Act 22-2,3
(148d) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Natural advantage in the flesh regarding evangelism
--
These verses
go with verses 22-29. Paul had a natural advantage being a Roman
citizen, born in Tarsus of the province of Cilicia, being one of the many
reasons God chose Paul to be the kingpin of Christianity. There may have been
a hundred reasons for God choosing Paul, but His greatest reason was that he
had a sincere heart for God. Paul used his Roman citizenship as a
get-out-of-jail-free pass many times.
He said in 2Cor 11-24 that he received 39 lashes five times from the Jews, so
his Roman citizenship didn’t work on the Jews, since they didn’t respect
the Romans, being they suffered under their rule, yet had he not
been born Roman, he probably would have been killed years earlier.
Act 22,3-22
(191j)
Die to self (Process of substitution) >> Result of putting off the old man
>> Set apart >> Set apart from the world – Paul was talking to people like his old
self, like a drunk who gets saved and sober and goes back to the same bar and speaks to
his former drinking buddies about Jesus; what kind of reception did he get? They
gave him a hearing but nobody gave him an ear. We can have everything in common
with certain people, but the moment we give our heart to Jesus, we become alien
to them. We may as well have originated from another planet. On a spiritual level we have nothing in common with unbelievers,
and the fact that they hate us speaks of this spiritual barrier. Paul was trying to reason with those who best described him prior to
his conversion and they could not relate to him one iota. He believed virtually
everything they believed; in fact he was a leader of their faith; he persecuted the Church
when no one else dared. There were people present at that hearing
with whom Paul conferred in condemning Christians to death, who knew him before his conversion, being blood brothers in martyring
the saints, who gave Paul written instruction to
bring Christian prisoners to be punished, and now they were ordering his death.
Act 22,3-5
(173k) Works of the devil
>>
The religion of witchcraft >> Man’s Religion >>
Deeds that are not initiated by God >>
Traditions of men
(176a) Works of the devil
>>
The religion of witchcraft >> Ignorance >>
Misguided -- These verses go with verses 18-20. Paul
was not the kind of person of Jesus’ enemies. He was a young man somewhere studying to become a Pharisee while Jesus lived out His ministry, and
then Paul came on the scene after His crucifixion, making everything He heard
about Jesus to be hearsay. He never personally met the Lord in the flesh; had he
seen Him, listened to His words
and saw His miracles, he probably wouldn’t have become the Christian hunter
that he did. In contrast, the Pharisees and chief priests and those at His mock trial
were reprobates. It didn’t matter what amount of proof He presented to them,
they were simply unwilling to objectively look at the evidence. There are many people just like them in the world today, some
religious, some not. The reason Jesus never defended Himself at His trial was
that it was useless. If He thought He could talk sense into them, He
would have tried, but no one could. People who refuse to believe what they
know is true are a stain on this world.
(182f) Works of the devil
>>
The origin of lawlessness >> Deception >>
Three causes of interpreting Scripture falsely >>
Because they do not understand the Scriptures -- These verses go with
verses 18-20
Act 22-3,4
(176e) Works of the devil
>>
The religion of witchcraft >> Zeal without
knowledge (Spirit w/o the word) >> Devotion
without direction
Act 22,4-8
(136ha)
Temple >> Your spirit is the temple of God >>
Body of Christ consists of individual members >> We
are chosen members of Christ
Act 22-4,5
(164b) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Entertaining demons by persecuting the Church
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Act 22,6-20
(193e) Die to self (Process of substitution)
>>
Turn from sin to God >> Repent >>
Bring forth fruit in keeping with repentance >>
Testimony of Paul’s life – Had Paul’s experience on the road to
Damascus not still had an impact on him, he most likely would not have mentioned
it. This was his testimony relaying the things he saw and heard, verifying this single moment of God’s glorious presence and the word from His
Spirit that forever changed him, verifying too that this experience
turned the world upside down for Jesus through him. The world we see today still feels the
reverberations of that moment. Paul did more to
bring the gospel of our Lord Jesus Christ to the nations than all the evangelist
of his time put together, and he did more to clarify the Scriptures, writing his
epistles that we read in
the New Testament. He taught us
the theology of grace and the replacement of old covenant law with the Spirit. A
single moment was responsible for all this. Therefore, imagine heaven, the power
of His kingdom, not just experiencing a single moment, but living there
as our new home for all eternity! What changes are in store for us?
Act 22,6-9
(112b) Thy kingdom come
>> Faith >> Light
>> Jesus’ light overcomes darkness >>
The light of His power -- These verses go with verse 14. The
analogy of light in the Bible is defined as Truth in the presence of God,
which is another way of referring to the interplay between the Holy Spirit and
the word of God. Paul said that those who accompanied him either didn't hear
or didn't understand
the voice who spoke with him. This goes back to
various incidences in other passages of the New Testament when someone would
see a light but not hear a voice and be unaffected, or hear a voice and see no
form and be equally unaffected (Jn 12-29), but those who both saw and heard
the voice of God were forever changed (Mat 17,1-6). That is, one
without the other is useless. In other words, the Spirit without the word is just a
lot of hoopla, and the word without the Spirit is just inkblots on a page, but
together we discover that God is dynamic and able to change people’s lives from the inside-out.
It is like chemistry, two chemicals separated from each other are inactive,
but when combined react with each other to create a whole new substance,
sometimes generating a violent reaction as at Pentecost, a violent, rushing wind
of the
anointing.
(117i) Thy kingdom come
>> Faith >>
Eyes of your spirit >> Seeing visions -- These verses go with verses 17,18. Ironically, the first thing that happens when
someone finally sees the light is to go blind, blind to his former self.
Suddenly Paul no longer understood what he was thinking before he met Jesus.
God will send someone to us to speak words of grace so we understand what
changes are transpiring in us that allows God to work in us and we regain our sight,
but we see the world in a whole new light. Ananias was the
first Christian Paul saw with his new pair of eyes, and the words he spoke further opened his eyes to the reality of God. He could also now hear, for
seeing and hearing are the same in the Kingdom of God. Paul’s
companions saw the light but it didn’t blind them, why? They looked away,
and because they looked away they could not hear the voice. Paul was a man of
sincerity; he really wanted to know the truth at any cost, even at the risk of
losing his sight. He was willing to go blind looking intently into the light
in order to hear the purpose and meaning of this heavenly visit.
Act 22-6
(215i) Sovereignty
>>
God controls time >> Suddenly >>
The Kingdom of Heaven appears suddenly >>
Without warning
>> God brings His kingdom to pass in its
time
Act 22-9
(168i) Works of the devil
>>
Manifestations of the devil >> The world has
deaf ears to God >> Deaf to the word of God from
a lack of understanding
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Act 22-10
(220d) Sovereignty
>>
God overrides the will of man >> Predestination >>
Divine appointments
Act 22-11
(57c) Paradox
>>
Opposites >> Vision impairs sight, but the blind
can see
(112h) Thy kingdom come
>> Faith >> Light >> Light exposes sin >>
Light reveals hidden deeds
(237k) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The Church is transferred to the kingdom
>>
Transferred from darkness to light
Act 22,12-15
(205ka) Salvation >>
Salvation is based on God’s promises >> Faith
versus works >> The faith of God versus the
faith of men >> Faith versus the law >> The work of faith versus the
works of the law – Ananias was devout by the standard of the
law, but he was also a Christian. This was the kind of Christianity that existed
back then. It was really Paul who changed Christianity to be what it is today.
The transition of being weaned from the law wasn't complete until Paul came
along and demonstrated through the Scriptures that God had replaced the law with
the anointing that He bestows on us as we obey the Holy Spirit who dwells in us,
who works in conjunction with His word.
That is, through God’s help Paul was able to understand that we are saved by
grace through faith and not through the works of the law. During the days of
Ananias, Christianity embraced both grace and works of the law, which was not
wrong or evil, but Paul knew that after his demise, people would attempt to
replace a faith-based relationship with a law-based religion. Note also the
message of his ministry, it was the experience he had with God on the road to
Damascus, which produced faith in God that transcended the faith of men.
Act 22-14
(71g) Authority >>
Ordained by God >>
Ordained by His sovereign will >> God
chooses you
(112b) Thy kingdom come
>> Faith >> Light
>> Jesus’ light overcomes darkness >>
The light of His power -- This verse goes with verses 6-9
(219d) Sovereignty
>>
God overrides the will of man >> The elect >>
God transforms the world into the Church >> God
chooses to speak to whomever He wishes
(245j) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Manifestation of God’s
righteous judgment >> Manifestation of God’s
authority
Act 22-15
(144c) Witness
>>
Validity of Jesus Christ >> Witnesses of Jesus >> The Church Bears Witness of Jesus >>
Having fellowship with Him
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Act 22-16
(103e) Thy kingdom come
>>
Purifying process >> God’s cleansing power >>
cleansing of baptism – Baptism was big back then, and it still is
today, but it seemed to mean more to them than it does to us. On one extreme, there are some denominations of Christianity that
see baptism as having the power to save the human soul, but more commonly on the
other extreme there are denominations that see baptism as a mere formality. The
early church, however, saw baptism balanced between these two
extremes, more than a ceremony but having no power to save. God would
never place His power in a ceremony, because then even the wicked
could get baptized and gain access to eternal life. The one who sees baptism as
more than a ceremony says that it must be accompanied by faith, but the Bible
says that faith itself is what God has chosen to imbue his power to save. What then
is baptism? Here we see Ananias saying through the Holy Spirit that baptism
washes away our sins, showing the profound
imagery of its multi-layered significance, referring to the Holy Spirit,
represented by water. He comes to dwell in us when we are born-again, and God
commands us to let His inner presence manifest in the world, and this
manifestation is the anointing, defined as an outward demonstration of an
inward work.
(246j) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Demonstration of God’s kingdom >> God
demonstrates His glory >> Outward demonstration
of an inward work
Act 22,17-22
(185c) Works of the devil
>>
The origin of lawlessness >> Mystery of
lawlessness >> Having no grounds for your hate >>
Hating the Church without a cause – To unbelievers we are aliens from another
world. We are the enemy, just like so many science-fiction movies that depict
an alien spacecraft landing on the earth, and they come strolling out of their
spacecraft and into a borage of gunfire without inquiry. We just assume they are the bad guys just because they are
different. So it is with Christianity; believers in Jesus are a threat to the
world. Just as Paul saw the light, so we shine the light in their eyes to show that they are hiding from God. The light reveals
that they are separated from God,
so when we are born again, those who once knew us can no longer relate, and
they do not believe that God actually dwells in us. Who then can be saved? Jesus
said in Mat 19-26, “With men this is impossible, but with God all things are
possible.” It is impossible to lead anyone to Jesus
whom God is not drawing to Himself.
God does ninety percent of the reaching-out and man does the rest by simply
receiving Him, and the transformation occurs within the
human soul and slowly overtakes darkness in the person’s life.
Act 22-17,18
(117i) Thy kingdom come
>> Faith >>
Eyes of your spirit >> Seeing visions -- These verses go with verses 6-9
Act 22,18-22
(199j) Denying Christ
>>
Man chooses his own destiny apart from God >>
Rejecting Christ >> Unwilling to receive
Christ >> Rejecting Christ as the Messiah – Paul’s testimony
was his experience on
the road to Damascus, where he saw a light and heard a voice saying two things to
him: “I Am Jesus, whom you are
persecuting,” and, “I will send you far away to the gentiles.” Both of
these statements fell like toxic rain on the ears of his listeners. When
Paul mentioned the gentiles, the
Jews became irate. It
would be one thing if the Jews clamored to believe in Jesus and shutting out the gentiles, but it’s another thing to
reject the gospel and hinder the gentiles from believing it. They
couldn’t have it both ways; either they would receive the gospel or Paul
would take it to the gentiles, and their resistance led to their own demise.
Including the gentiles in the faith brought out the Jewish wrath, making
them jealous of what they detested. They just wanted the
gospel to go away, and the name of Jesus to disappear.
(201a) Denying Christ
>>
Whoever is not with Jesus is against him >> He
is against Christ who does not receive Him >>
Whoever does not receive God’s word is against Christ – Paul is about to place a gigantic rebuke on those who would not receive his testimony. They
personally knew Paul, so when he revealed to them that he
now believes in Jesus, he expected them to respect his opinion or at least
listen to his testimony, but God said that the spiritual realm does not work
that way. When we come to believe in Jesus, He inwardly transforms us, and
this inner change makes us different by nature, and when we try to describe
what God is doing in our lives, the words are unrecognizable. When we come to Jesus, we scarcely meet their
criteria of being human, but in reality, we who believe in Jesus are more
human than those who do not believe.
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Act 22,18-20
(176a) Works of the devil
>>
The religion of witchcraft >> Ignorance >>
Misguided -- These verses go with verses 3-5
(182f) Works of the devil
>>
The origin of lawlessness >> Deception >>
Three causes of interpreting Scripture falsely >>
Because they do not understand the Scriptures -- These verses go with
verses 3-5
Act 22,21-29
(28d) Gift of God
>>
God is our advocate >> God protects the Church through the world – The commander intended to torture Paul with a
whip to ascertain why the people so violently reacted to him, but he could
have just asked him. Paul had the Jews on one side who were led by demons, and
the Roman commander on the other, party to bloodthirsty heathens, yet God was
able to protect him from his enemies on both sides, so he might continue
carrying the gospel into the world.
Act 22-21,22
(24i) Sin
>>
Poverty (Forms of fear) >> Jews are envious of
the gospel – The Jews listened to Paul until he used the
word “gentiles,” and then they wanted to kill him. They
didn’t want Jesus, and they didn’t want the gentiles to have Him either. How do you win with people like
that? If you try to give them what
is theirs, they reject it, but if you try to give it to someone else, they
hate you for it. Isn’t that the kind of no-win situation the devil devises?
Many Jews believed in Jesus, who testify against those who don't. These were the
caliber
of people who had Jesus crucified; they believed the same things and operated
by the same principles. Those who fight against the gospel will receive the
strictest judgment, for anyone who would attempt to stop the gospel is fighting
against God. They were the epitome of arrogance, who would
touch the apple of God’s eye, led by
satanic delusion. Paul was once one of them with one glaring difference;
he was sincerely wrong, whereas these people were insincerely
wrong. The Jews who hated Paul for converting to Christianity were content with their hollow religion, one that their
fathers never obeyed. Not even they obeyed the religion that they claimed was so
important to them.
Act 22-21
(211b) Salvation
>>
Jews and gentiles are being saved >> Gentiles
included >> God gives the Gentiles Israel’s
place
(222c) Kingdom of God
>>
The elusive Kingdom of Heaven >> Do not give
what is holy to dogs >> God does not entrust his
treasures to dogs >> Do not invest yourself in
dogs –
It says that the Jews were unwilling to let Paul live,
proving that God was right in sparing him from a fruitless ministry trying
the reach the Jews with their own gospel. Every
missionary should consider the openness of the people they are attempting to
reach before entering the field. If the people have a reputation
of rejecting the things of God, it would seem a bad idea to invest your life
in them. It is better to focus on a people
"producing the fruit of it" (Mat 21-43), so our time and efforts are better spent winning souls to Christ. Admittedly, some have sown seeds and
others have
reaped the harvest, but this was not what God told Paul to do. Jesus said that
the harvest was already prepared and the seeds had already been sown through
the many centuries of influence that the old covenant had on the nations
surrounding Israel. In fact, the foreign nations believed in God more than
Israel did, so that in 70 AD when the disciples fled from Jerusalem and were scattered in the surrounding regions
through persecution and started preaching Jesus to people, they
found a rich harvest of souls, and the Church quickly grew. People wanted what Israel had, a God who cared
about them and
loved them and bothered to give them His gospel, and the gentiles obeyed Him more
than Israel, and they longed to please God. The gentiles had no knowledge of what God
thought of them, until the gospel invited them to share in the inheritance of
Israel. The nations realized God loved them as much as He loved
Israel, which is what they always wanted, and they
immediately latched onto the gospel, and the harvest was plentiful. Israel thought they would play
hardball with God, and He threw them a curve and passed over them as in the days of Moses,
only instead of passing over them with the curse He intended for Egypt,
He passed over them with the blessing of Christ. God wanted to include Israel
first and foremost, but they would not have it. Israel learned that God
didn’t need them to believe in Him. If anyone wants to play hardball with
God, beware. He passes over certain individuals to get to those who will
believe in Him. God loves us and wants
us, but He doesn’t need us.
Act 22,22-29
(62i) Paradox
>>
Anomalies >> Being clever >>
Taking advantage of the circumstances
(148d) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Natural advantage in the flesh regarding evangelism
-- These verses
go with verses 2&3. Paul
had a natural advantage as an evangelist, being a Roman citizen. Had Paul reported that these men scourged
him, a Roman
citizen, the Romans would have come and done the same to them. It was
interesting that Paul waited until the very last moment to tell them about his
citizenship to project the full effect of this statement onto them. Had he told them earlier,
it may have given them time to think about it, but waiting to the last minute required them to
reverse their actions and gave them only one recourse to release him, so it was wise of Paul to wait.
Everything he did in effort to gain an advantage was to further the gospel
of Christ. He not only wanted to tell the common folk about Jesus; he was also
willing to evangelize officials and heads of state and leaders of countries
that they might be saved, but just as much that they would stop persecuting
Christians.
Act 22,22-25
(18d) Sin
>>
False Judgment lacks evidence >> Undefined
charges -- These verses go with verse 30
Act 22,22-24
(122c) Thy kingdom come
>>
Manifestations of faith >> Confidence in God to
keep the Church
Act 22-22
(25d) Sin
>>
Poverty (Forms of fear) >> Murder >>
Persecution to the death >> Murder is the way of
the world
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Act 22,24-30
(97h) Thy kingdom come
>>
Attention >> Facing the direction of God’s
will >> Focusing your attention on what matters
to you –
Paul told the officer that he was a Roman citizen, but the centurion didn’t ask for
any credentials. Nowadays he would have had to present papers, which has
replaced the simple handshake with an oath. Paper-like materials were very
rare and valuable back then, and so all transactions were conveyed by word of
mouth. A person’s word was his honor, even though Paul had a tremendous
incentive to lie about his citizenship. Claiming to be Roman is just what a criminal would have said
in his situation, so why did they believe him? They must have suspected he was
innocent, or at least it was within reason, considering the religious zealots
who accused him. Today the general public lies as a way
of life, and for this reason we need papers on everything, though they can
fairly easily be forged or overturned in court with the right lawyer. The fact that we
use papers to tell the truth makes people feel they can lie all the more,
being that it has devalued their word, replaced by paper and electronic signals.
The world was just as corrupt then as it is now, only in different ways,
suggesting that sin is
like a bubble in a rug; push it down and the bubble simply it pops up
somewhere else. For example, Paul lived in a very violent world, but people
didn't lie; in contrast, we try to suppress all forms of violence but have become a caldron
of pathological liars. Moreover, we are losing on the front to our lust for
violence, and have
surpassed the darkness of Paul’s day.
See also:
Stress releasers; 1Cor 10-12;
77j
(192f) Die to self (Process of substitution)
>>
Result of putting off the old man >> Gain by
losing >> Waiting for God to do it His way >>
Lose your rights to gain His vindication –
In the same way that Paul suffered persecution, the Church should
have showed the same patience and endured ill-treatment from the world,
instead of searching for a solution and compromising its convictions. Paul was probably not
very interested in seeing these governors and rulers and commanders
get saved; rather, his main concern was for them to become
more sympathetic toward Christians and letting them live in peace. The worst
thing that could happen to Christianity is that it become recognized by the
world as an entity of the state as it happened in the third century with
Catholicism. Christians
were heatedly persecuted before that, their crops and houses burned, their land
confiscated; they were hunted like dogs, starving and
homeless, until Constantine saw his vision of a cross and made Christianity
the official religion of Rome, marking the beginning of
Christianity’s assimilation into the world. Persecuting Christians was now
illegal, which sounds good, but the negative repercussions far outweighed the
benefits. Christ wanted His church to be separate from the world, but that
didn't last long; after Constantine, Christianity became humanized so that Christ
was no longer head of
His church. The world is at enmity with God, so anybody who
gets saved becomes separate from the world as an entity of the Church, but
when the Church integrated into the world, the line between them disappeared. The world and the Church
have become one, and Christianity has been reduced to believing a set of
doctrines, and unity within the body of Christ no longer exists.
These were the very things that made Christianity worthwhile in this life. Now, if
we want to be Christian we must join a church that knows nothing about unity
and accept doctrines that have little or nothing to do with the Scriptures,
but if we want to obey Jesus Christ, we must suffer alone. Essentially, we have traded persecution for a
hollowed-out version of Christianity. If true revival ever returns to the Church, it will ultimately
separate the Church from the world again, and once that happens, persecution
will return, because being separate sends an offensive message that there is
something wrong with the world: people are sinners in need of a savior. See also:
Catholic Church is not sanctified;
Gal 6-12,13; 200i
Act 22-24
(96o) Thy kingdom come
>>
Having a negative attitude about sin >> Having
an abusive attitude –
Instead of simply asking Paul why the Jews were accusing him, they were going
to string him up and whip him to the end of his life, because they loved
violence. Whatever answer he gave after his beating they would
believe, even though it is a proven fact that torture is not an effective way
to ascertain the truth. After Paul said he was Roman, the commander never
questioned his answer, so why were they going to whip him if they were willing
to believe what he said? They were bloodthirsty barbarians, looking for a
reason to brutalize somebody! This actually worked in Paul’s favor, for it led
to a meeting where everyone gathered around him and asked about
his faith; this is what they should have
done in the first place. There was no mention that any of these people got
saved, yet Paul loved to preach the gospel to authority figures, because he
knew it would lead to a more sympathetic relationship between governments and Christians.
Act 22,25-29
(84e) Thy kingdom come
>>
Words of your mouth >> Boasting >>
It needs to be said and no one is saying it >>
boasting of my weaknesses
KJV
WEB
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Act 22-25
(148c) Natural advantage as an
evangelist
(Key verse)
(214c) Sovereignty
>>
God controls time >> God’s timing >>
God’s timing transcends our comprehension >> God’s
time line gives the wicked just enough rope to hang himself
Act 22-28,29
(95f) Thy kingdom come
>>
Attitude >> Having a cooperative attitude >>
Cooperating with each other
Act 22-29
(215k) Sovereignty
>>
God controls time >> Suddenly >>
Working quickly
Act 22-30
(18d) Sin
>>
False Judgment lacks evidence >> Undefined
charges -- This verse goes with verses 22-30
_________________________________
ACTS CHAPTER 23
KJV
WEB
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Act 23,1-5
(1a)
Responsibility >> Avoid offending God and man by respecting
authority
– These verses go with verses
28,29.
Paul started badmouthing a man for ordering him to be struck in the face,
until he discovered that he was Israel's high priest. After learning
about his position, Paul's tone instantly changed. Later in the chapter, he
was rewarded for respecting his leaders in verses 28 and 29, where it says they found no charges against him deserving
death, though his enemies considered him a
"real pest" (Act 24-5). Paul had not committed any crime that
could be defined by their law. The lesson here is, being innocent of all
evil glorifies God, offends no one and keeps the windows of
opportunity open for ministry. See also: Respect authority; Act 23,3-5; 73d
(80f) Thy kingdom come
>>
Know the word to learn the ways of God >>
Understanding His will
(155c) Witness
>>
Validity of the believer >> Witness of the
believer >> Conscience >>
Having a good conscience >> Conscience testifies that we obey God’s law – Paul wasn’t lying when he said, “I have
lived with a perfectly good conscience before God up to this point.” He
wasn’t just talking about after his conversion, but even before that; when he was dragging Christians to their
death, he thought he was doing
the right thing. He was convinced that Christians were wrong and were a threat to Judaism and needed to be
expunged. Had Paul known the Truth and rejected it in favor of his
prior beliefs, God would not have chosen him to carry the gospel
to the nations, for God can’t use people who live against their
conscience. They can repent of it, but it is more like
trying to repent of where you have built a city. See also: Conscience; Act 23-1;
232l
(166e) Works of the devil
>>
Manifestations of the devil >> Wisdom of the
world >> Nature Of Man’s Wisdom >>
Man’s wisdom is fixed on gaining personal advantage –
Paul once was a Pharisee who worked for the high priest, but since his
conversion he lost touch with Israel and their religious
institution to the point that he didn’t even know who was high priest that
year.
We would think that the garb he wore would have identified him, but apparently he wasn’t wearing
it. The high priest wanted nothing to
do with the new covenant, because it meant terminating his prestigious
position; he was not open to this knowledge,
because he loved his authority and power. There
was no longer need for a high priest anymore, since Jesus assumed his role
as Great High Priest in heaven, interceding for the
people at the Father's right hand. Israel was a theocracy; their religion was also their politics.
God through
Moses gave them a government that doubled as their religion, and the days
of Paul and the early church existed at the very tail end of it; the
new covenant replaced it after the destruction of the Jewish temple in 70
AD, which was just a few years down the road from this passage. Had
the high priest listened to Paul, things probably would have
gone smoother for him, but as it was he was probably hunted like
a dog and captured by the Romans and thrown in prison if not killed, just
like he hunted the Apostle Paul.
(175l) Works of the devil
>>
The religion of witchcraft >> Ignorance >>
Lack of knowledge -- These verses go with verse 8
Act 23,1-3
(179c) Works of the devil
>>
The religion of witchcraft >> Hypocrisy >>
Jesus rebukes the Pharisees >> The world runs
into the Church to escape God’s judgment
Act 23-1
(232l)
Kingdom of God >> Pursuing the kingdom >> Seeking the kingdom
>> Seek the essence of his kingdom >> Seeking the truth – People who live against their conscience as a way
of life often have destroyed it to such a degree that they can’t
even get saved, let alone become the greatest evangelist the world has ever
known. They are the ones who believe there is no Truth as Pilate
asked Jesus before he released Him to be crucified. “What is Truth?” (Jn 18-38), being a
rhetorical question, implying that such a concept either does not exist or the
human mind cannot attain it. He was speaking for himself because he had
destroyed his conscience far back as he could remember as a prerequisite to being
a political leader of a corrupt society. We hear it a lot these days that man's
truth is relative, true only to the person who believes it, whereas universal
Truth is unattainable, a figment of the human imagination, but they are a society of
reprobates who believe this, incapable of understanding the greater Truth beyond
their personal belief
system. People like Pilate don’t think it is possible to know God, saying “There is no
reality, just perception” (Dr. Phil). In contrast, God’s Truth is everyone's
reality, whether they believe it or not. Man’s truth is more in line with
the devil’s truth, a mere invention of the mind, but if we trade our truth for God’s
Truth, it will set us free. Paul even before his conversion didn’t live against his conscience, and God respected him for
that even though he didn’t know the Truth. A person who doesn’t know God but
lives by a clear conscience has hope, but the person
who lives against his conscience will violate God’s Truth in the same manner. See also: Conscience; Act 23-5;
27d /
True knowledge; Col 3-9,10;
109d
KJV
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Act 23,3-5
(73d) Authority
>>
Respect Positions Of Authority >> In the Church –
Paul called his persecutor a name who ordered him to be struck before he
learned that he was high priest, but after he learned of his authority, he
quickly back-stepped. We too must respect authority in the Church, even among
those who are abusive and ignorant, not using their positions to glorify God. There are other ways of dealing with
problems in the Church than disrespecting their authority. We will not reach anybody or
convince them of anything by offending them, so it is better to stay with the facts. Those who persecute us, Jesus said to love
and pray for them, but what did Paul do? He called his persecutor a "whitewashed
wall". Was that in violation of Jesus’ commandment to love our
enemies and pray for those who persecute us? Was Paul's statement based on love? He told the high priest the truth that
one day God will cut him in pieces and assign him a place with the hypocrites
if he doesn’t repent of his unbelief. To love our enemies means we should
tell them the truth the way they need to hear it, just like Paul did. What he
said came from anger and contempt, not from love, yet this is no indication
that he hated him. To warn somebody about God’s judgment does not mean
we hate him; rather, it means just the opposite, that if he doesn’t
repent, he may find himself in a place of weeping and gnashing of teeth, and
that is no place even for our worst enemies. See also: Respect authority; Act 23,1-5;
1a
Act 23-5
(27d)
Sin >> Consequences of sin >> Knowledge can bring a curse if you don’t walk in
it –
Paul respected the position of high priest, not particularly the man
who occupied the office or the manner in which he practiced his religion, and as Paul recanted his statement, he
exposed the high priest and those around him, establishing a contrast between
himself who walked
according to his conscience and his enemies who were not bound by such concerns.
It is not against the law to live according to conscience, yet it
is common for people to live contrary to their convictions, though it is
never a good idea, and Paul indicated this to his enemies rebuking them for
their hypocrisy. Paul complained that the man had him struck for reasons that violated the
same laws he was using to prosecute him, though not knowing he was high priest, and once he realized this,
he quickly backpedaled. Verse five defines conscience and provides an
example of Paul serving his conscience when he said, “I was unaware,
brethren, that he was high priest,” meaning that conscience is based on knowledge, like the original sin in the Garden of Eden when they ate the
forbidden fruit, knowing it was evil. Had God not told Adam it was
sin, it would not have been sin to eat of it. This defines the nature of
sin, doing what we know is wrong. Therefore, our conscience defines sin, which
is why some people destroy their conscience, thinking that if they eliminate
their conscience the things they do are no longer sinful, and in their own minds they become invincible, like a
god. This is
the mindset of a psychopath! What does God do to people like this? He plays
along with them and says, ‘Okay, I will judge you for only one sin, that of
destroying your conscience,’ and then assigns them a place in hell of possibly
the greatest torment with those who have done the same. See also: Conscience; Act 23,1-5;
155c / Adam lived against his conscience;
Rom 7,7-13; 53c
Act
23,6-11
(122k)
Thy kingdom come >> Manifestations of faith >> Boldness in adverse
circumstances >> Go in places of adversity – This was a huge risk that Paul took, going to
Jerusalem, and it no doubt would have cost him his life without back-to-back
miracles from God. When we look at the testimony that Paul gave, what exactly
did he accomplish? He gave his testimony that Jesus met him on the road to
Damascus, but his greatest testimony was his audacity to come to the camp of his
enemies and show his face in Jerusalem. This was extremely intimidating to the
Jews who hated him; he communicated the message that he was not afraid of them and that nothing they did would ever stop him, short
of killing him, and they couldn’t even do that. coming to Jerusalem conveyed
that this gospel was going forward regardless of any
and all their efforts to stop it. His boldness spoke volumes about his level of faith
and commitment to the cause of Christ. A person can sincerely believe and be
sincerely wrong, but not to the degree of Paul’s faith. It caused his enemies
to stop at some point and wonder if these things were actually true, if only in their
bed at night. They weren’t going to risk their lives for what they
believed.
KJV
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Act 23,6-10
(62i) Paradox
>>
Anomalies >> Being clever >>
Taking advantage of the circumstances –
After Paul threw this statement of the resurrection between the Pharisees and
Sadducees like a bone between two dogs, suddenly the Pharisees changed their
tune saying, “Maybe Paul had seen an angel.” Fact is, the Pharisees
didn’t really open their minds or believe what they were saying; they just
said that to protect their own beliefs and to win an argument against the
Sadducees. Everybody has a tendency to think in terms of on and off or black
and white. Before Paul made this comment, they were ready to kill him because
of what he said, but after his comment, they were ready to confess that
everything Paul preached was potentially true, in order to defend their beliefs from the
Sadducees. The gospel that Paul preached was not that different from what the
Pharisees believed, so why did they hate him so much? Close-mindedness and jealousy certainly played a
part.
(63b) Paradox
>>
Anomalies >> Righteous deception >>
Church deceive their enemies
(65d) Paradox
>>
Anomalies >> Jesus brings division >>
He divides a society along it’s natural fault lines – This is an example of God causing division.
Usually this is the devil’s department, but this was a strategic move on
Paul's part, who was very familiar with the belief systems of both parties. Paul wasn’t on trial for committing a crime, but would find himself
in a Roman
courtyard for what he believed, and when some of the Roman governors
discovered that he was on trial for his beliefs about God, they wouldn’t even hear his
case, since he had committed no crime, yet they kept him in prison. The Romans found Jewish law
and the particulars of their religion odious and irrelevant to their secular court. To
the Romans
it was not illegal for people to have any belief the wanted about God, but to the Jews, believing
the wrong thing was a crime, punishable by death! They were trying to get rid
of Paul because his influence was threatening the Jewish establishment.
(75h) Thy kingdom come
>>
Motives >> Being manipulative >>
Controlling people in the dark >> Through hidden
motives
(97h) Thy kingdom come
>>
Attention >> Facing the direction of God’s
will >> Focusing your attention on what matters
to you
(148e) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Natural advantage of the public eye
(175g) Works of the devil >>
The religion of witchcraft >> Ignorance >>
Dodging the issue (willful ignorance) >> Evading
the heart of the matter –
The Pharisees were extreme zealots about their beliefs, having the
philosophy that if anyone contradicted them, they were automatically
wrong. This is the antithesis of open-mindedness, and it is by no means an
effective way to seek truth. In fact, this manner of guarding the truth is the
worst possible system, in that if the truth were somehow compromised, the
system has no way of correcting itself. All knowledge evolves; there is no way
to stop it. The Bible is a snapshot of the truth taken soon after Pentecost,
so we can use it as our lighthouse, an unmovable point in a sea of
ideas. We have no choice but to develop beliefs about the Bible
called doctrines, yet we are to maintain the Bible as our standard. However,
problems arise when people use their belief systems as their standard instead
of Scripture; this is how denominations start, being what has
happened to Christianity over the centuries. Fortunately we still have the
Bible, and we can go back to it and regain our bearings, but the trend is to slowly
move away from what we first believed and ultimately embrace something else. In theory we are to draw closer to the truth the longer
we believe it, but that takes vigilance and commitment. The norm,
unfortunately, is to drift from the truth, and this is what happened to Israel
over the centuries, even though they had a lighthouse as a reference point in
the Old Testament. The Jews and Pharisees drifted so far off course that when
Jesus arrived and gave them an accurate depiction of the truth, they did not
recognize it as coming from their Old Testament, hence they didn’t
recognize Him as their Messiah. They should have stayed with the Scriptures
and abandoned their self-made religion. See also:
Religion is a contrivance of the world); Col 2,8-10; 249g
(179e) Works of the devil
>>
Practicing witchcraft >> Wolves >>
Stir up the crowd >> Stir up the crowd for a
godly motive –
Everything came to a head that day while in Jerusalem; Paul was in a tight
spot. He had been evangelizing and preaching the gospel for a long time,
trying to reach the Jews, and the only thing he was able to accomplish was to
embitter them against him, though some were saved, even many of the Pharisees,
mostly through Peter’s ministry. Paul had a deep commitment to his fellow
countrymen and colleagues the Jewish Pharisees, many of whom he personally
knew and loved with an endless devotion and was willing to risk his own life
to see at least some of them saved, and this is partly what brought him to
Jerusalem at the risk of being strung-up by a mob. Just when it seemed all
was lost, yet seeing that the crowd was a mixture of Pharisees and Sadducees who
could not agree on anything, Paul devised a quick solution; he yelled that he was “on trial for the hope and resurrection
of the dead.” Paul used the same tactics his enemies used against him in
effort to hinder the gospel (Act
19,23-32). He simply proclaimed his faith to the eclectic assembly to see what
kind of disorder he could generate, and it accomplished his goal; it took the focus off himself.
These religious zealots began arguing among one another, and the Pharisees
amazingly commented that Paul might have been right about some of the
things he was saying, dramatically embracing a
near opposite position they held just seconds earlier. Suddenly they
became open-minded the moment the Sadducees attacked their belief system. The
Sadducees didn’t believe in the resurrection, angels or spirits; extract these three
elements from the gospel and we would have a New Testament about five pages
long, meaning the Sadducees didn’t believe anything. How
could they have a religion that had no beliefs? Yet, this is a fair statement
about them. Modern-day Judaism bears a close resemblance to them.
Act 23,6-8
(20cb)
Sin >> Nature of sin >>
Unbelief >> Having a mind that is unable to
receive >> Religion doesn't know how to believe in God
(39c) Judgment
>>
Jesus defeated death >> Preaching the
resurrection
Act 23-6
(75b) Thy kingdom come
>>
Motives of the heart >> Good motives >> Motives for doing the
will of God
KJV
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Act 23-8
(86f) Thy kingdom come
>>
Belief >> Mental ascent (believing a set of
facts) – Paul announced he was a Pharisee, and then
proceeded to tell the crowd that he believed in the resurrection from the
dead. This put all the Pharisees on his side, and pitted them against the
Sadducees, who didn’t believe in the resurrection, angels or spirits (what is left to believe?). The Sadducees obviously believe there
is a God, but if there is no such a thing as a spirit, then neither is there
a spiritual realm to them, and if no spirit realm, then there is only a
natural realm. So, they had a secular belief system. They cared only about the
Law of Moses, the first five books of the Old Testament (the Pentateuch).
Other than that, they didn’t have a strong faith in the Old Testament, which
taught about
spiritual things. The Sadducees rejected much about the Old Testament, being fringe believers.
(175l) Works of the devil
>>
The religion of witchcraft >> Ignorance >>
Lack of knowledge -- This verse goes with verses 1-5
Act 23-9
(176i) Works of the devil
>>
The religion of witchcraft >> Zeal without
knowledge (Spirit w/o the word) >> Passion
without principles
Act 23-10
(58a) Paradox
>>
Opposites >> World takes the Kingdom of God by
force
Act 23-11
(6c)
Responsibility >> Advocate God’s cause
>>
Jesus’ yoke of evangelism
(7e) Responsibility
>>
Protecting the gospel >> God defends His own
word
(106o) Thy kingdom come
>> Faith >> Hearing from God >> Purpose of hearing from
God >> God ordains our calling
(139e) Temple
>>
Building the temple (with hands) >>
Encouragement >> Encouraged by the word of God
(144b) Witness
>>
Validity of Jesus Christ >> Witnesses of Jesus >> The Church bears witness of Jesus >>
It bears witness of the
cross
(148a) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Solemnly testify about the grace of God
(247h) Priorities
>>
God’s priorities >> God’s interests >>
God is interested in the gospel -- This verse goes with verses
31-35.
As we know, Catholicism started in Rome, which is
where Paul was headed, so Paul had something to do with the formation of
Catholicism. Had Paul not gone to Rome and witnessed to this world empire, Catholicism
may not have gotten started in Rome. It happened that various leaders within the Roman Empire
(Constantine) became convinced of the gospel on some level,
whether he developed a saving faith in Jesus is unclear, and then mandated Christianity as the official religion throughout
the Roman Empire. Thus, Christianity became an institution that the world
acknowledged and accepted, in spite of the fact that the Church should
remain separate from the world. Not only did Paul’s
advantage being born a Roman citizen in province of Cilicia deliver him from
death, it also gave him a hearing, an open door to convey the gospel to
Roman governors, who held influence over the whole world at the time. There
lies a great irony in the disparity between the scriptural account Paul’s
life and the historical account of man’s religion, being that Paul had by
far the greatest influence on Rome, yet the Roman Catholic Church raised up
the apostle Peter as the icon of their faith and almost completely ignored
Paul by comparison. See also: History of the Church; Act 23,31-35; 247h
/ 1Tim 2-6; 215c
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Act 23,12-24
(2e)
Responsibility >> Keep your commitments >>
it is better not to vow at all – This oath these forty men
took the Bible calls a curse. Prior to the written document the oath was an
oral agreement
between parties that was good as a legal document, which was contingent upon the
honesty and integrity of the people involved. The signed, legal document has replaced the
oath, because people too often didn't keep their word.
People in biblical times took the oath (or promise) very seriously, so if
anyone made an oath, they were required to make good on it, just like we are
required to carry out the obligations of a signed, legal document. When Jesus said that it was better not to vow at all,
he was telling us to be careful what we sign. Amazingly, the Old Testament did
not command a designated consequence for breaking an oath, no stoning, no
cutting-off from the people, etc. However, the general consequence of oath
breaking when it became rampant was national slavery; Israel lost their place and
their nation to the Babylonians. So, what is the collective consequence of
oath breaking? Whole nations are removed! What would happen if America went back to the oath? People lie as
a manner of speaking. The signed
document replacing the oath can be seen as a sign of the last days, for when
lying has become so common that no one can be trusted, it is game over.
Actually the oath has been used as a legal state between parties until about
150 years ago. When a nation becomes
deceitful, it is already too late for that country
to repent.
(26l)
Sin >> Consequences of sin
>>
Curse >> Deeds that return to the doer >>
Words of your mouth –
These forty men who put
themselves under an oath to kill Paul did not challenge this garrison of soldiers
that safely escorted him to Antipathies, but were forced to break their vow. A person’s oath was so significant in
earlier days that it was considered a curse if they didn’t fulfill it. The
signed legal document has completely bypassed the whole concept of honesty and
integrity that is required of a person who takes an oath.
The signed, legal document has become a requirement in order for civilization
to advance, because people can
no longer be trusted at their word. Therefore, the signed legal document is a
curse unto itself for any society or civilization that uses it as a substitute
for integrity.
(29a) Gift of God
>>
God is our advocate >> Delivered from our
persecutors
Act 23,12-22
(21k) Sin
>>
Premeditated murder
(25c) Sin
>>
Poverty (Forms of fear) >> Murder >>
Persecution to the death >>
Murdering for
prestige –
These Jews wanted to kill Paul for the notoriety of being his murderers, so
they would become heroes in the eyes of their peers. They weren’t interested
in how God felt about them; they only valued the opinion of their fellow man,
which was the very thing that Paul fought in society; he promoted being
Christ-minded and resisted a worldly perspective. He sought to win people to
the Kingdom of Heaven and convince them that God’s opinion of us is far more important than
our opinion of each other.
(180f) Works of the devil
>>
Practicing witchcraft >> Wolves >>
Wolves steal, kill and destroy >> Killing the
sheep
(181f) Works of the devil
>>
Practicing witchcraft >> Lawlessness >>
Having no regard for the law >> Forsaking the
law – In the days of Israel leading to the
Babylonian captivity, society had degraded to such an extent that the oath had
become invalid from a lack of integrity, which made civilization as they knew
it impossible. Every other aspect of their lives disintegrated, their lying,
deceptive ways necessitated their impending doom. Prior to the Babylonian
captivity there may not have been any direct consequences for breaking an
oath, but there were general consequences for being a society of liars and
allowing civilization to degrade. We are living in days like that. Generally, we can’t
trust those we don’t know, because people lie at the drop of a hat; their
word means nothing to them. Such was the case with these forty men who bound themselves to
an oath to kill Paul before they ate another bite of food. They probably
didn’t starve to death, but instead lost respect among their countrymen. For
this reason Jesus said it was better not to vow at all, echoing Solomon’s
wisdom. They could have made an attempt on Paul’s life without vowing to
kill him, but they made the vow to increase the stakes, thus increasing their
determination. The vow said, ‘We either kill Paul or our own lives are
worthless.’ The vow transformed their desire to kill Paul into a mission
they had to fulfill. They hated Paul enough to put themselves under a curse.
Act 23,12-16
(46c) Judgment
>>
Spiritual warfare >> Subjecting your flesh >>
Knowledge is our weapon -- These verses go with verse 22
Act 23,12-15
(163f) Works of the devil
>>
Being a slave to the devil (Addictions) >> Used
by Satan to destroy the word of God >> Used to
destroy the mouthpiece of God
(251c) Priorities
>>
God’s prerequisites >> Making plans >>
Making evil plans
Act 23-12
(85k) Thy kingdom come
>>
Words of your mouth >> Better not to say
anything >> Words will make you obligated –
An oath back then was considered binding, just like when we sign legal papers
today, they can bind us to our decisions. We can sign our life away through
documents, representing our oath that can put us in situations where we lose
everything. The signed document became popular in our culture from people
reneging on their oaths, or else denying that their oath pertained to certain
conditions to which they had agreed. These papers can be concisely written and
brought to court where they are made to stick. In Paul's day, people stuck to their word more than they do
now; their word was their bond. According to their oath, then, these Jews who failed to kill Paul could never eat again. The Bible calls
the oath (or promise) a curse. They cursed their own lives when they made an oath they
could not keep. The Bible
describes what happens to a liar, and the description is a very long list of
consequences. Since they were trying to kill Paul, this indicated they
were lowlifes, probably having ruined their word years
prior to this along with their reputations, suggesting they had nothing much
to lose, like the terrorists of today.
KJV
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Act 23,16-22
(14m) Servant
>>
Ministry of helps >> Helpers fill in the gaps >> They are always there
when you need them – Paul was in jail not knowing that a
conspiracy was forming against him, making this boy’s act of bravery
literally a Godsend that would result in saving his life. Not wanting the
message to be lost in translation, Paul refused to entrust the information
with the centurion, who may or may not have forwarded the message, but
instructed him to take the boy directly to his superior officer, in essence
going over the jailer’s head. God has commanded us to trust Him, not to
trust people we don’t know. Sending the boy to the commander by authority
of the centurion was a wise move, because this gave credibility to the
boy’s story in the eyes of the commander. Paul was endowed with many
gifts, including wisdom to understand the ways the world. It served him well
many times, as Jesus said, “be shrewd as
serpents and innocent as doves” (Mat 10-16).
(29h) Gift of God
>>
God is on our side >> He fights our battles
for us
(131a) Thy kingdom come
>>
Manifestations of faith >> Unity >>
Interdependent on each other to do the will of God
(180ca) Works of the devil
>>
Practicing witchcraft >> Wolves >>
Be shrewd as wolves and more innocent than they appear >>
Fighting off wolves with a clever innocence >> Being more clever than
their sin
Act 23-22
(46c) Judgment
>>
Spiritual warfare >> Subjecting your flesh >>
Knowledge is our weapon -- This verse goes with verses 12-16
(62e) Paradox
>>
Anomalies >> Being clever >>
Keep your mouth shut
(85j) Thy kingdom come
>>
Words of your mouth >> Better not to say
anything >> Shut up!
(89e) Thy kingdom come
>>
Fear of God is the beginning of wisdom >> Wisdom
is sometimes best unspoken
Act 23-23,24
(7c) Responsibility
>> Protecting the gospel >> Defending the word of God >> Protecting the men who carry the gospel
-- These verses
go along with verses 33-35.
Act 23,25-27
(148d) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Natural advantage in the flesh regarding evangelism -- These verses
go with verse 35. Had
it not been for Paul’s Roman citizenship, his missionary journeys would have
been cut short. As it was, he was born in Tarsus, the capital city in the
Roman province of Cecilia. The fact that Paul was born there gave him Roman
citizenship for life, and he treated it like a ticket that he frequently used
as a missionary to escape trouble for the Lord’s sake, and in that sense the
Lord used his Roman citizenship, and by that we can say that part of the
reason God chose Paul was because of his Roman citizenship. Of course
there were many other desirable qualities that Paul had as a missionary, evangelist, apostle
and leader of God’s Church, perhaps the greatest of these being his tenaciousness;
he did not know the word "quit". His citizenship gave him authority as a
citizen of the nation that held the world in tyranny, and for anyone to
torture and imprison a Roman citizen who had committed no crime would call down wrath
of Rome. To avoid this people bent over backwards to protect Paul (Act
22,24-30).
Act 23,28-30
(90g) Thy kingdom come >>
Keeping the law >> Law is our tutor >>
Had they kept the law, they would not have persecuted the Church –
Paul’s enemies accused him of breaking not Roman law but Jewish law, so their point was moot in the
ears of any Roman judge. The complaint of the Jews was that Paul asserted
Jesus to be the Christ, but this had no relevance to the Romans. The issue
that Paul took with them was rooted in their prophets. The Law and the
prophets are often spoken together, and usually gentile governors knew nothing
and cared nothing about their writings, but the Jews based
their hope on them.
Act 23-28,29
(1a)
Responsibility >> Avoid offending God and man by respecting
authority
-- These verses go with verses
1-5.
(18c) Sin
>>
False Judgment lacks evidence >> Charges not
defined as crimes
>> Accusing Paul without formal charges
KJV
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Act 23,31-35
(247h) Priorities
>>
God’s priorities >> God’s interests >>
God is interested in the gospel – These verses
go with verse 11. God wanted Paul to witness to Rome, though
knowing it would ultimately result in institutionalizing the gospel after it
had fallen into the hands of established world leaders, initiating the
formation of the Roman Catholic Church, which would do more harm than
good to the gospel overall. Perhaps God’s thinking was that this way at
least His gospel would become widely known throughout the world and many
people would make up their own minds and be saved, as Paul said in Phi 1-18,
“What then? Only that in every way, whether in pretense or in truth, Christ
is proclaimed; and in this I rejoice.” There were misconceptions of the gospel and
people were preaching
them, but it was better this than that the gospel should fall silent altogether.
God would rather people heard misconceptions of the gospel than for it to be unheard and unknown in the world. We can always iron out the
details later; we just want people to hear about Jesus and believe in Him for
eternal life. God would rather have His gospel widely
distributed by a worldly government than for it to be hidden under a bushel
known to no one. Perhaps God thought that the peasants would obey
the gospel and be saved. Bringing the gospel to Rome was like hooking it to a
megaphone and preaching it in a loudspeaker for many people to hear. The old
saying 'All roads lead to Rome' is also true in reverse, 'All roads lead away
from Rome.' God didn’t want His gospel institutionalized; He wanted it to become available to all and for all to hear and believe in Jesus for
eternal life. See also: History of the Church; Act 23-11; 247h
Act 23,33-35
(7c) Responsibility
>> Protecting the gospel >> Defending the word of God >> Protecting the men who carry the gospel
-- These verses
go along with verses 23&24. Another way of saying "Herod’s
praetorian" is "The governor’s official residence." Paul was
literally given the royal treatment. Usually, he was beaten for doing the will
of God, but this time he was treated like a king and sent to live in the
governor’s mansion. Obviously, the justice department did not take Paul’s
accusers very seriously, especially since there were no official charges filed
against him. This is reminiscent of a favorite passage in Proverbs 30-28,
"The lizard you may grasp
with the hands, Yet it is in kings'
palaces." Paul was acting as
God's lizard for whom He was manipulating the circumstances to get him a stay
in the king's palace as a perk for conveying the gospel to those who would
ultimately send it throughout the world in the coming centuries.
(231d) Kingdom of God
>>
God’s kingdom is a living organism >> Mystery
of godliness >> God’s grace is the mystery of
godliness >> Having favor with God is a mystery
Act 23-35
(32f) Gift of God
>>
Father will honor you if you die to self >> In
His service
(33j) Gift of God
>>
God is our Father >> God serves His people who
serve Him >> He treats His people with special
care
(148d) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Natural advantage in the flesh regarding evangelism -- This verse
goes with verses 25-27
(228a) Kingdom of God
>>
God’s kingdom is a living organism >> God
working in you >> Comforted >>
God comforts you in times of adversity >> He
comforts you in your suffering
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