2 CORINTHIANS CHAPTER 4
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2Cor 4-1,2
(31l) Gift of God
>>
Gift of His grace >> Forgiveness is a of
God’s grace
(44j) Judgment
>>
Transformed >> Fulfill your ministry according
to the will of God – Paul
talked about his
accomplishments through a ministry powerful enough to change the world. Was
Paul greater than the average Christian? Maybe he was, but he wasn’t better. Rather, God
calls us all to follow his example. He
didn’t deceive the Corinthians into becoming Christians. Rather, he was
totally straightforward and honest with them about God, and he manifested the
truth in front of them, even as God has called us to become a manifestation
of Christ. Paul was confident in his faith and walk with God to commend
himself to their consciences.
(86j) Thy kingdom come
>>
Obedience >> Be doers of the word >>
Clothe yourself with the word of God >> Walk in the
truth –
To walk in truth is to obey the Bible, but it cannot tell us our specific calling from God; only the
Holy Spirit can do that. If walking in truth just means obeying the New Testament, what is the difference between that and
obeying the Old Testament? Isn’t it just another form of the same thing—legalism? We need to transcend the written word so we
understand God by the Spirit and not by the letter only, and we do this by
walking in the truth we know. This makes understanding the Bible that much
easier. To do His specific will is
to fulfill His calling that He has prepared for us. Until
this process begins, we are just old covenant believers in a new covenant age,
for there is no difference between paper and ink of the Old Testament and paper and ink of the New.
(92j) Thy kingdom come
>>
The narrow way connects you to God >> It
demonstrates your faith in Him
(115c) Thy kingdom come
>> Faith >>
Working the grace of God >> Through your
ministry >> Through your calling >>
To build up the body of Christ
(193g) Die to self (Process of substitution)
>>
Turn from sin to God >> Repent >>
God grants repentance –
Heb 10-22 says, "Let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil
conscience," yet there are things we have done or were done
to us in the past that still haunt us at night. We
should not allow these memories to afflict us because they are not of the
truth. The truth is that God has forgiven our past on the day of our spiritual
birth, and through repentance we understand that we will never practice those
things again, yet if we sin, we repent and He forgives us. We must
remain in a state of repentance, so whenever we sin we put it under the blood
and abandon our evil practices, making our haunting memories illegitimate. This takes commitment, devotion and
humility that also become deterrents to sin.
2Cor 4-1
(121l) Thy kingdom come
>>
Manifestations of faith >> Confidence >>
Confidence in God >> Confidence in God as you
fulfill your ministry
2Cor 4,2-4
(112i) Thy kingdom come
>> Faith >>
Light >> Light exposes sin >>
Light reveals hidden motives
(182j) Works of the devil
>>
The origin of lawlessness >> Deception >>
Being deceptive with people >> Telling the truth
with an evil motive
2Cor 4-2
(7b) Responsibility
>>
Protecting the Gospel >> Defend the word of God
by obeying it
(11l) Servant
>>
Paul’s example of ministry
(104g) Thy kingdom come
>>
Pure in heart shall see God >> Shall see the
Father >> God can see us—We are in His sight
(111i) Thy kingdom come
>> Faith >>
Spirit and the word >> Kingdom of God revealed >>
Manifestation of truth
(134i) Temple
>>
Your body is the temple of God >> Sins of the
body >> Immorality >>
Adultery >> Spiritual adultery
(147f) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Divine works of God >>
Spiritual manifestations
(153f) Witness
>>
Validity of the Father >> God bears witness
against the world >> Shame >>
Hiding under a cloud of guilt >> Opposing the
truth
(155c) Witness
>>
Validity of the believer >> Witness of the
believer >> Conscience >>
Having a good conscience >> Conscience testifies that we obey God’s law –
Paul was extremely confident in his walk with God; he was ready to commend
himself to every man’s conscience in the sight of God; that is, he was ready
to be their conscience. He wanted the Corinthians to remember him whether they
did right or wrong. He was a physical entity of their conscience, representing
Christ in the world. The Holy Spirit is our conscience who has come to us from
God through Christ, and the letters Paul wrote work with the Holy Spirit
to complete our conscience, so the Spirit and the word work together to either
commend us or chastise us for doing good or evil. The Corinthians had Paul as
a physical person of their conscience, and we too would like to know somebody
who could act as our conscience and our example of
Christianity. Billy Graham was at one time the conscience of America, but it
doesn’t do much good to have an example of Christianity whom we have never
met; that is like Christ in heaven. If we had a mentor of Christianity we could see and touch, it would supplement the ministry of Christ within
us.
(156f) Witness
>>
Validity of the believer >> Evidence of
salvation >> You will know them by their
repentance -- This verse goes with verses 10-12
(244k) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Literal manifestation
of God’s word >> Obedience is the
manifestation of truth
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2Cor 4,3-6
(169a) Works of the devil
>>
Manifestations of the devil >> The world is
blind to God >> Blind to Jesus >>
Blind to the glory of God in Christ – People cannot blame the devil for their
unbelief, since they are the ones who don’t believe the evidence
of God’s existence that twinkles in the night sky, casting light on
the knowledge of Jesus’ cross, proving God’s love for mankind. This is
what the world forces of spiritual darkness are capable of doing to our minds: they have a
blinding effect on humanity. We are not capable of truly comprehending demons, so when
we say they have a blinding effect on humanity regarding
the gospel, it is similar to the blind spot in our vision, ironically where the optic nerve
connects to the eye. No light receptors exist there (no rods or cones),
creating a blind spot in the center of our field of vision. We don’t see the blind spot because the brain
compensates for it (or “patches” it) with information gleaned from
adjacent receptors, so we can’t even tell we have a blind spot. If our own brain can so easily manipulate our perceptions, how much
easier can spiritual forces trick us into believing or not believing
whatever they want? Satan places the gospel behind our proverbial blind
spot, so people might not see… “the glory of Christ, who is the image
of God,” subliminally propagandizing humanity with their
rendition of “truth”. The Bible describes the world as unwitting
slaves of sin. See also: Analogies (Christian walk); Heb 2,1-4; 106l
2Cor 4-3,4
(19h) Sin
>>
Having the mental disease of the world >>
Worldly influence on the mind – People who refuse to believe in the gospel
focus on things that are wrong with the world and blame God for it all. The
problem with that is people with a lack of faith in God are mostly the cause
of things that are wrong, so in this way unbelief is self-perpetuating. They paradoxically
use
their own unbelief to prove that God does not care about us.
(20ca)
Sin >>
Nature of sin >>
Unbelief >> Having a mind that is unable to
receive >> Unbelief cannot distinguish light from darkness –
Shallow-minded people are those who
refuse to believe in God, though many of them boast great claims of
intellectual capacity, yet there is something missing in their arguments—substance. They jump to rash conclusions before they even understand what
they are thinking, much less saying. Spiritual entities help them believe in their doctrines
of unbelief, whom Jesus called the god of this world. These people generally have three common
attributes: They are highly intelligent; they are highly opinionated; and
they are highly judgmental. They trust their opinions because they are
intelligent, and through their arrogance they accuse God of evil. They see
that other people believe many of the same things and so use them to
bolster their faith in unbelief.
(47i)
Judgment >> God Judges the world
>>
Hell is the absence of God
(79b) Thy kingdom come
>>
Renewing your mind >> Satan will control your
mind if you don’t
–
The
world is convinced that it is real, because it has the physical realm, but what does
that prove, and what does the Church have to validate itself? It only
has faith, an intangible proof, which is an oxymoron, yet God is more real than the world. In
fact, the world is a creation of Satan; he is
the creator of the world (not of the earth), yet Satan is not altogether
real (Rev 17-8). Satan is real in the sense that he exists, but he is not
real in the sense of possessing the truth. If we consider reality in terms of
truth, then God is the essence of reality and Satan the antithesis of it,
which makes the world his creation also the antithesis of reality. We see then there is nothing real about the world; it only appears real. The
earth is real, but this is where people get the misconception that just
because the earth is real the world is also real. They are using the earth
to verify the world, and the two are not the same. The earth is a physical
planet that revolves around the sun, but the world is a composite of all the
thoughts and imaginations of men and women who live on the earth, whose thinking
is being subliminally orchestrated by Satan, and by the time the devil
massages their minds, he makes their thoughts his own.
See also: Earth versus the world;
1Jn 4-4,5; 199i
(157j) Witness
>>
Validity of the believer >> Evidence of being
hell-bound >> Unable to know the truth
(160d) Works of the devil >> Satan
determines the world's direction >>
Led by the devil to suppress the word of God >> Suppressing the truth with false doctrine
(164a) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Entertaining demons by rejecting the word of God
(164d) Works of the devil
>>
Manifestations of the devil >> The world
system >> Satan rules the world >>
Satan is a tyrant over the world – If anyone doesn’t believe there are
spiritual forces of wickedness at work in the world, they would have to deny the
testimony of God’s word that speaks otherwise. His name is Lucifer, the
dragon, Satan, the prince of demons. They control the
atmosphere of the world (not the earth). In
Revelation, where it discusses the initial angelic rebellion, it says
1/3 of the angels of heaven fell away from God. There is a spiritual
influence over the world caused by these entities, and their influence acts
as a veil to the gospel of Christ. Satan is ultimately responsible for
Christ’s crucifixion, since he influenced those who plotted against Him
and provided the atmosphere to make it seem like a good idea to
kill Him. This same atmosphere remains enveloped over the world like an
overcast day making it difficult to believe the Son is still shining, and this satanic atmosphere is the veil that lies over the hearts of
those who are perishing.
(166j) Works of the devil
>>
Manifestations of the devil >> Carnality/Secularism (mindset of the world) >>
The carnal mind cannot discern between good and evil >>
The carnal mind agrees with the devil –
Paul suffered more than most people. He was beaten unmercifully innumerous
times. The flogging Jesus received before His crucifixion was so severe
that it almost killed Him before they nailed Him to the cross, and Paul
received this flogging five times as persecution from the Jews for the sake
of the gospel of Christ, and he called it momentary light affliction
in verses 17&18. Many people in defense of their unbelief accuse God of
allowing suffering and evil in the world. Their accusations against God are
evil, and it is this very complaint that inspires them to persecute the
saints, because of their hatred of God, hence causing suffering and evil in
the world. The fact is they only use the issue of suffering and evil as an excuse to reject God, since Paul
sufficiently answered this question at the end of this chapter. The unbeliever who
complains about God allowing evil will die and
go to hell and suffer for all eternity. This is his fault, for God
has made a way for him to be saved through the suffering and evil imposed on Christ. It is the unbeliever’s fault that his suffering in this life
has no apparent purpose. Moreover, within the context of his unbelief, his complaint against
God is valid. We should give the unbeliever credit for properly interpreting
the futility of his own suffering and abject uselessness of his unbelief
that is destroying his life and his future and prohibits him from
understanding the Christian point of view on suffering and evil in the
world, while he persecutes and martyrs the saints. See also: God allows suffering and evil to
test us;
Mat 18,6-10; 5f
(183h) Works of the devil
>>
The origin of lawlessness >> Spirit of Error (Anti-Christ / Anti-Semitism) >>
Spirit of the broad road >> Spirit of unbelief
– No matter how hard some people try, they
can’t seem to fit the gospel in their minds; some can’t even
believe in the existence of God, much less the gospel, though he has
evidence in the entire creation.
We know God exists by evidence of the earth and the universe
above us. We were born seeking a cause for everything. For example, when an
unusual sound occurs in the middle of the night, we get up and search for
the cause of the noise, but there are those who can look into
the great expanse and dismiss it, denying it had a cause. God is bigger than their preposterous postulations that time and chance has
erecting all things. As their calculations delve into the dark
realms of infinity, God will confound them on the day of their judgment when
He asks them to give account of their futile reasonings.
(221h) Kingdom of God
>>
The elusive Kingdom of Heaven >> Kingdom
hidden behind the veil from the world >> God
hides his divinity from man’s corruption >>
He hides behind the veil – Our gospel truly is veiled to those who are
perishing. It is veiled to those who cannot believe, because they have
allowed their hearts to be hardened, and now they are slaves of their
unbelief, and in the case of the reprobate mind, their scab-like veil
crusted over their hearts may never be removed. The god of this world has
blinded their minds.
(253d) Trinity
>>
Relationship between Father and Son >> Jesus
is equal with the Father >> Jesus has all the
internal qualities of the Father >> Jesus is
the exact representation of the Father
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2Cor 4-5,6
(112e) Thy kingdom come
>> Faith >>
Light >> Jesus light in us overcomes darkness >>
The light of His truth – Paul reminds the Corinthians that he is their
bondservant for Jesus’ sake, there to serve them the most purified
version of the truth he could offer. Prior to his conversion he had already
invested his entire life to the old covenant,
but after his conversion he committed himself all the more to
the new covenant, so he could teach it to
the Corinthians and to the other churches he served. As a result, Paul’s
version of the gospel was completely reliable, and his service impeccable,
but prior to his conversion he was utterly lost. The Jews
somehow got lost in their own religion, having lost touch with the law and
the prophets, being a backdrop for their
messiah to come and save them from their sins. “Light shall
shine out of darkness,” it says, which happened to Paul, for he
was once a man of great darkness, a Pharisee of Pharisees he described
himself, whose ministry before Christ pertained to capturing Christians and
throwing them in prison for violating religious ordinances, which had
nothing to do with the truth. He was
one of those whom the disciples feared and cowered in the upper room prior
to Pentecost. Those he presented to the
authorities went to trial, which often led to their demise, though Paul was highly conscientious even then, doing what he thought was right.
The light snatched him from the darkness and revealed to him that he was
wrong about most everything he believed. After that he became a light-bearer and worked harder than ever to make up for the evil he had done to
God’s people in earlier days.
2Cor 4-5
(12i) Servant
>>
Attitude of a bond servant
(53f) Paradox
>>
Opposites >> Freedom and bondage >>
Slaves are free/free are slaves
(58f) Paradox
>>
Opposites >> The more we exalt Jesus, the less
significant we become
2Cor 4-6
(80k) Thy kingdom come
>>
Know the word to minister to people >> To
evangelize the world
(104j) Thy kingdom come
>>
Pure in heart shall see God >> Shall see Jesus >>
We shall see His face
2Cor 4,7-11
(245h) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Manifestation of God’s
righteous judgment >> The resurrection is a
manifestation of His life
2Cor 4-7
(35h) Gift of God
>>
God gives Himself to us >> The anointing –
Our flesh is so weak, any form of light coming from us is guaranteed to be
from God, for there simply is no light in our flesh without Him. If a
Christian lights up His environment, it is
the result of the Holy Spirit ministering through him. There are charismatic
people who can mimic the work of the Holy Spirit, and they can light up a room with their flesh, making it appear that they are demonstrating the Spirit
of God when in fact they may not even be saved. We need to be careful and
discerning what is the true glory of God. We can study a person based on
what he says to make sure he is speaking the word of God, but a far easier
route is to simply examine his fruit as Jesus advised. Some people think about
fruit in terms of how many people we have won to the Lord or how much money they give to
the Church, yet Jesus
talked about fruit (and every writer of the New Testament) in
terms of the Spirit, and the first and foremost fruit of the Spirit is love,
and all other forms of spiritual fruit come from love. Just look to see if he
has love; that is all we need to do. If so, we can believe him,
but if not, then he is a fake, attempting to forge the surpassing greatness of
the power through his charismatic personality.
(53m) Paradox
>>
Opposites >> God is made strong in our weakness
(77j) Thy kingdom come
>>
Tapping into the power of God through humility >>
The humble realize the source of their power
(113n) Thy kingdom come
>> Faith >>
The anointing >> Our weakness proves it is the
power of God – This treasure is given us in earthen
vessels, so there should be no chance of mistaking the power of God as coming
from ourselves, yet it happens all the time. If we had some kind of special
abilities or had awesome bodies that could do anything, then maybe
we could potentially confuse our powers with God’s power, but the fact is
our bodies are extremely fragile on so many levels. We are perhaps
more needy than any other animal on earth. We don’t even have a coat of fur
like other mammals. Shave a bear and see how long the bare lives in the wild.
All we have is an oversized brain that we mostly use to get into
trouble. There are so many ways for us to die. We could starve to death; we
could die of exposure; we could be injured or fall sick and die
of disease. The list goes on of all the different ways we can die because of
the weakness of our flesh. However, there is one advantage to living such a
fragile existence. When we see the power of God, we know for certain it
is not coming from us.
(213f) Sovereignty
>>
God is infinite >> Jesus owns you >>
We are his instruments >> We are tools in the
hand of God >> We are extensions of His body –
Where is this surpassing greatness of the power in the Church today? These are
just words 2000 years after they were written; the gospel was stripped
of its power centuries ago, but when Paul was alive, they weren’t just words; there really
was a surpassing greatness of the power working among the saints. Where is
it today? In the vast majority of the Churches it is either completely absent
or completely forged. However, there remains a handful
of churches that still understand the power of God well enough to manifest it in
their flesh occasionally. The only way we can come to the realization of God’s power is
to come to know God, for we cannot wield His power without Him, for the essence of His power is
an extension of our
relationship with Him. Until we are ready to assume God’s character and put
our away sins and live for Jesus,
God will not manifest Himself through us. The few people who love God
with all their hearts in good character, God is still hesitant to
manifest Himself through them because of the majority
who are Christians in
name only. On the one hand, people go to church to be religious, not to be godly,
and those who do show an interest in God are mostly uneducated in the
Scriptures; how is God supposed to house His glory in them? On the other hand, there are people in the world who have a hard
time getting their hands on a Bible and they love God with all their hearts,
and God manifests His glory in them to spite their lack. They don’t have much opportunity to
learn about God from the Scriptures, but because their hearts are right they
make better vessels of His glory than some of us who have studied the
Scriptures all our lives and don’t live according to our knowledge. In America there is a Bible in
every household, and people rarely open it, including Christians, which
by itself demonstrates the lack of faith. If they loved God
and had a Bible, they would read it.
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2Cor 4,8-18
(192a) Die to self (Process of substitution)
>>
Result of putting off the old man >> Gain by
losing >> Life for life >>
Losing your life to gain God’s life
2Cor 4,8-12
(28g) Gift of God
>>
God is our advocate >> God protects us through
endurance
(99b) Thy kingdom come >>
Endurance (Thorn in the flesh) >> Enduring the will of God >> Enduring
the death of your flesh
– Referring to our fragile bodies, how easy
it is to enter hardship and suffering, God uses our
suffering as a catalyst for growth along with our trials that tempt us to
abandon the faith. We can chalk up our temptations and sorrows to “Carrying about in the body the dying
of Jesus, that the life of Jesus also may be manifested in our body.” When
Paul wrote about the life of Christ manifested in him, he was referring to
the anointing. God added more power to his anointing the more Paul used it to establish the truth in the
world and in the Church. When
he laid in hands on people, they were more readily healed through his deepening
spiritual relationship with God that was consecrated through suffering. The more we need
Jesus, the more we seek Him, the more we find Him in the Scriptures, in our prayers and in
the Holy Spirit. The more we
apply Him to our lives, the more He becomes a part of us, the more suffering
we endure. These two are directly proportional to one another: suffering
and faith. The more we suffer, the more we grow in Christ, because we seek
Him more. We need Him just to understand the path He has called us to walk and
to rise above our difficulties, yet suffering does not guarantee or prove
spiritual growth. Endurance does.
2Cor 4-8,9
(250m) Priorities
>>
God’s prerequisites >> Lists >>
Terms of graduating to the next level >> List of
physical circumstances
2Cor 4-8
(121j) Thy kingdom come
>>
Manifestations of faith >> Hope Based On
Faithfulness >> Hope based on endurance
(188f) Die to self (Process of substitution)
>>
Separation from the old man >> Suffering >>
Suffering righteousness
(247f) Priorities
>>
God’s priorities >> God’s interests >>
Concern >> Caring about the will of God
2Cor 4-9
(29c) Gift of God
>>
God is our advocate >> Delivered from death
(242k) Kingdom of God
>>
Opposition toward the Kingdom of God >>
Persecuting the kingdom >> Reacting to
persecution >> Enduring persecution
>> Hated by the world
2Cor 4-9
(238g) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The kingdom is transferred to
the Church >>
Jesus will never leave us
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2Cor 4,10-12
(43a) Judgment
>>
Satan destroyed >> Conform to the Resurrection
of Christ’s death -- These verses go with verse 16. Paul was constantly dying to
self, taking on
hardship and experiencing pain, sorrow, temptations, difficulties and
persecutions. Suffering was surely the byproduct of fulfilling God’s calling in
his life, and his ministry was surely the result. “So death works in us, but
life in you,” he said. In that sentence Paul saw himself as a seed that he planted in good
soil of the people who were responding to the gospel, watered it in the will of God, and the Churches that sprang from his ministry were the harvest. Jesus said in John
12-24 that unless a kernel of wheat falls to the ground
and dies, it remains a seed; but if it dies, it produces a plant that
produces many
seeds. This is why it was so important to Paul that the Corinthian Church
continue following God: he invested his blood, sweat and tears into them.
(53a) Paradox
>>
Opposites >> Of life and death >>
Die in order to live -- These verses go with verses 16-18
(56g) Paradox
>>
Opposites >> Seek God’s life by subduing
your flesh -- These verses go with verses 16-18
(78i) Thy kingdom come
>>
Renewing your mind by the word >> Spirit
renews as the flesh decays -- These verses go with verse 16.
One of the better analogies of dying to self is the ancient practice that some
courts imposed on man-slayers. They would bind the victim's corpse to his back, and as the corpse decayed the bodily contaminants dripped onto the
murderer and he would die of disease, if not stark terror. This is similar to
the Christian plight, according to 2Cor 4-16, “Therefore we do not lose
heart, but though our outer man is decaying, yet our inner man is being
renewed day by day.” Many people find Christianity to be a
bloody, decadent religion, but these are the same people who don’t have a
problem with sin. No one really
understands how God feels about sin; we know He
hates it, but we don’t know the extent of His hatred. We know sin is against His nature, and it rebels
against His authority, and He wants us to eliminate rebellion and prove our
loyalty to Him.
(81f) Thy kingdom come
>>
Pray without ceasing >> Obedience through
continuous prayer
(134g) Temple
>>
Your body is the temple of God >> Body of sin >>
Our bodies are home to the sinful nature -- These verses go with
verse 16. Paul
taught to die to self in Rom 6,1-14. Death is a tool to manifest the life
of Christ, for we can’t have one without the other. Starvation is the cause of death for the sins we are trying
to resist. They wilt by removing our attention from them, like a plant shrivels
when we quit watering it. We water our sins when we give attention to them,
but if we quit watering them, they wither. Our sins don’t die but go into hibernation and will
sprout back to life again even after years of ignoring them. Starvation
is a horrible death; we starve our sinful nature of its evil passions and
desires that conflict with the will of God, until the power of their
temptations subside to a manageable level. If we are going to serve God to
the point of withdrawing our
attention from our sins, then why wouldn’t we give attention to
God? This is exactly what Paul is saying to do. We carry about the
dying of Jesus so we can manifest His life in our mortal flesh.
Whenever the Bible speaks about the life of Christ, it is referring to the Spirit
of God, so the anointing comes to life when we water it with our attention,
and we do this at the same time that we withdraw our attention from the
sinful passions and desires of our flesh. Both plants cannot grow together; one will shade the
other and starve it of light.
(139i) Temple
>>
Building the temple (with hands) >> Tear down
the old to rebuild the new
(156f) Witness
>>
Validity of the believer >> Evidence of
salvation >> You will know them by their
repentance -- These verses go with verse 2
(190a) Die to self (Process of substitution)
>> Separation from the old man >>
Masochism (Self-made martyr) >>
Laying your body on the altar -- These
verses go with verses 16-18
(227d) Kingdom of God
>>
Illustrating the kingdom >> Rewards of heaven >>
God rewards endurance >> Rewarded for
overcoming sin
(229a) Kingdom of God
>>
God’s kingdom is a living organism >>
Kingdom grows by itself >> Growing In Numbers
Corresponds With Spiritual Growth >> Kingdom
slowly spreads and overtakes darkness -- These verses go with verses
15-18
(230i) Kingdom of God
>>
God’s kingdom is a living organism >>
Mystery of godliness >> Mystery of the trinity >> Anointing is the mystery of godliness --
These verses go with verses 16-18
(254c) Trinity
>>
Holy Spirit’s relationship between Father and Son >>
Jesus is the life of the Spirit >> We live
because He is life >> We live because we died
with Him
2Cor 4-10,11
(8d) Responsible to prepare to interact with
God >> Entering the realm of the Spirit -- These
verses go along with verse 16. These verses characterize the nature of the
substitutionary process that is at the heart of experiencing God in our
spirit: we must give up something to get something. The reason this system is in place is
that our human nature conflicts with God’s
Spirit so that we must first surrender our sins before we can realize
such an alternate realm dwells within us. Our fleshly nature is intrinsically evil,
and we must be weaned off our reactionary habit of following its discourse,
and onto a new way of life—following the gentle prompting of the Holy Spirit.
Paul often called this weaning process "dying to self."
(238e) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The kingdom is transferred to
the Church >>
New creation >> The new creation is our
spiritual identity -- These verses go with verse 16
2Cor 4,13-18
(98g) Thy kingdom come
>>
Endurance (Thorn in the flesh) >> (Faith à
Suffering à Glory of Christ) >>
The resurrection – There
is literally no greater evil than unbelief. Jesus addressed this when He spoke
about the ministry of the Holy Spirit saying in Jn 16-8,9, “When He comes,
will convict the world concerning sin… because they do not believe in Me.”
He spoke about faith in opposite fashion, “Concerning righteousness, because
I go to the Father and you no longer see Me” (Jn 16-10). We have never seen
Jesus as His disciples did; we must believe in Him. His disciples didn’t
have to believe that He came into the world, died on a cross, rose from the dead
and ascended to heaven. They were eyewitnesses of these
things, but we must believe that these are historical facts, and that His
blood sacrifice is the propitiation for our sins. God will reward our faith
that we show Him in a world of unbelief. He will not excuse anybody’s
unbelief, not even if they have greatly suffered in this life, for there are
many people who have suffered and maintained their faith in God. So, the
unbeliever better have a care, because he will be judged against those who
believed in Jesus.
2Cor 4-13
(85f) Thy kingdom come
>>
Words that are spoken in faith >> Powerful when
spoken by the Spirit >> Spoken with authority –
We know that the term “Spirit of faith” refers to the Holy Spirit, showing
the connection between the Spirit and the word, for faith is based on the truth,
and when we put these together, salvation occurs. Rom 10-9 says, “If you
confess with your mouth Jesus as Lord, and believe in your heart that God raised
Him from the dead, you will be saved.” We can read the Bible all day, but if
we don’t pray, we can go only so far with Him. We can accumulate His
knowledge, but unless we actually talk to Him, He is still distant from us. We
access the Spirit through prayer, and we pray according to the Bible, which
transforms the letters written on the page into the truth that we believe. The
Bible has been translated into many languages; the letters and words are
different between languages, so it is not the words themselves but the Spirit
who produces the meaning of God’s word. Knowing the truth is not a matter of
fact but of degree, for unless we actually believe the Bible, His word remains a
set of facts. The goal is to translate the words of the Bible into our heart.
The Holy Spirit does this through communion with Him as students of the word and
disciples of prayer. We take the Bible into prayer with us and God transforms
His word into spiritual revelation.
See also: Spirit and the Word (Jesus is the embodiment of God's word); Jn 3,18-21; 107m
(110j) Thy kingdom come
>> Faith >>
Spirit and the word >> Spirit of revelation >>
Revelation of the truth >> Revelation of the true doctrines –
This phrase, "Spirit of faith," means that after we have faithfully
believed in Jesus for a while, God will interpose His faith with ours so that we
believe in Him using His faith that we access through the Spirit that dwells
in us.
(142c) Witness
>>
Validity of Jesus Christ >> Old Testament bears
witness to the new >> Prophesy about evangelism
(150g) Speak The
Word (Key verse)
(150j) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness of Jesus >> Speak the word >>
Preaching the word to the Church
(236j) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
Invest in the treasures of the kingdom >> Invest
your life in God’s faith
2Cor 4-14
(38i) Judgment
>>
Jesus defeated death >> Resurrection of the
righteous
KJV
WEB
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2Cor 4,15-18
(229a) Kingdom of God
>>
God’s kingdom is a living organism >> Kingdom
grows by itself >> Growing in numbers corresponds with spiritual growth >> Kingdom
slowly spreads and overtakes darkness -- These verses go with verses
10-12. The
popularity of the gospel is a two-edged sword. On the one hand, we don’t
want the gospel to be unheard-of; and on the other hand we don’t want it to
become just another facet of the world, though it is already too late for that.
In the days of the early Church Christianity was exactly how it should
have been, an entity set apart from the world, and because of that it was heatedly
persecuted. People viewed Christians as through they were aliens from another
world, and they weren't far from the truth, for we are actually citizens of
another kingdom that is not of this world. People could give many reasons the Church was
persecuted: it
conflicted with pagan beliefs of the day and it conflicted with Judaism, but the real reason the world hated
Christians was that the Church was
not part of the world, and at the same time testified that the world was evil,
being the reason the Church was unwilling to integrate into it. Look at the
Church today; it is completely integrated into the world to its shame. Paul beckoned unbelievers to abandon the world and venture into the
light of Christian faith, and his message was very effective, converting many to
Christianity, but now that the message
is no longer clear and the line between the Church and the world erased, what
is the world supposed to believe? Tell someone about Jesus and they think
Christianity is only about affirming a set of doctrines. For this reason the Church is less
persecuted and less effective in
leading people to salvation.
See also: Sanctification;
Gal 6-12,13; 201f
2Cor 4-15
(13h) Servant
>>
Support the body >> Serve selflessly
(82h) Thy kingdom come
>>
Prayer >> Thankfulness >>
Giving thanks for His mercy –
When Paul made converts, the saints rejoiced. He was an evangelist; his
greatest excitement came from the gospel spreading to more people. The
Corinthians gave thanks to God when they heard about people being saved,
because they were concerned the gospel would be snuffed-out, and
succeeding generations would never hear about Christ. That was a fear in the
fledgling days of the Church. They were in charge of making sure the gospel
survived, being top priority. This was entrenched in the believers as one of
their most important responsibilities; so when they heard that people were
being saved, they got very excited. It was an indication that the gospel was
growing and the flame was burning brighter, but they didn’t want that flame
to turn into a bonfire. That is, they didn’t want Christianity to become
just another fashion of the world, run through the cycle of popularity and
then dumped on the wayside.
(115e) Thy kingdom come
>> Faith >>
Working the grace of God >> Through your
ministry >> By the word of God
(124c) Thy kingdom come
>>
Manifestations of faith >> Love >>
Acts of love >> Love is the proper motive for
all you do
(146i) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Purpose of miracles, signs and wonders >> Proof that Jesus is the son of
God >> That the world may be saved –
Of all the miracles, salvation stands as the greatest of all. Faith as Peter
put it is more precious than gold, being about as rare too. Many people claim
to believe, but of them most do not discipline themselves in the word of God
and prayer, making their faith appear whimsical. Believing
in a set of approved doctrines never saved anyone. To the one who truly believes in
Jesus, the gospel is a simple message, but to the one who wants to straddle
the fence, the difference between faith and unbelief is minuscule.
The gospel is very confusing today, but during the days of the early Church it
was not confusing at all; in fact, that was part of the reason the Church was
persecuted, because people
understood the gospel. The gospel today, though, is clouded with various denominations and conflicting doctrines
that get in the way of believing the truth. There is room for giving thanks
for salvation, for there are still people being saved in countries
that have opened their borders and their hearts to the gospel, but in
developed countries that have already heard the gospel, many
feel they are Christians by virtue of their national citizenship.
(150a) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Invitation to the Kingdom of God – Catholics
think that the Church should grow by having more children and raising them in
a Catholic environment, but Paul
took the high road and did it God’s way, which promised more converts by
going into the world and finding people who were lost and persuading them to
believe in Jesus for the hope of eternal life. Candidates for salvation are those who have
weak convictions in previous beliefs that served more as placeholders to explain God
until a better explanation came along. Enter Paul stage left; he explained
the gospel to them, and they abandoned their placeholder religion and were
saved. Today, however, those who have strong beliefs in another persuasion are very difficult if
not impossible to convert, and those who don’t particularly have a religion
are usually considered heathen, which itself can get in the way of the gospel,
so there are many obstacles in the way of the gospel. Jesus said that he
chooses people out of the world, and he says that their numbers are few by
comparison. (Jn 15-16; Mat 7-13,14); there are not many who are being saved,
but their numbers range into the millions throughout the world.
(234f) Kingdom of God
>>
Pursuing the kingdom >>
Seeking the glory of God >> Seeking the fruit of the ministry
(235j) All Things Are For Your
Sake
(Key verse)
(235k) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
All things are for your sake >> We are fighting
for you >> Our effort is for your sake
KJV
WEB
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2Cor 4,16-18
(53a) Paradox
>>
Opposites >> Of life and death >>
Die in order to live -- These verses go with verses 10-12
(56g) Paradox
>>
Opposites >> Seek God’s life by subduing your
flesh -- These verses go with verses 10-12. Paul didn’t run from
persecution, knowing it was a natural consequence of doing the will of God in
a world controlled by demonic forces. Persecution in a strange sort of way was
necessary for him to preach the gospel and save others, being something
that happened automatically,
so the more he suffered the more effective his ministry and the
more it grew. Like Paul, we too must remain faithful in order for the things we
suffer to
convert to spiritual growth. Faithfulness produces faith in those who don't blame
God for the bad things that
happen to them. Faith is the equivalent of money in heaven; God pays us
for our services with an eternal reward.
Paul looked at all his suffering in light of eternity and said it was merely light
affliction that lasted only a moment. Faithfully enduring our circumstances
increases the anointing in our lives, which increases our potential for a
better ministry and promises to reward us in eternity. Paul may have suffered terribly in
his life, but it was only for a few decades, so he could enjoy the fruit of his faith in
heaven forever, yet his reward was
contingent on his ability to look past the flesh, and remain focused on the
things that held eternal value. Faith is the ability to understand the unknowable, and God reveals
these things through suffering; we do not have to pursue them since
they are pursuing us in as much as we cannot avoid suffering in this life.
(190a) Die to self (Process of substitution)
>>
Separation from the old man >> Masochism
(Self-made martyr)
>> Laying your body on the altar -- These verses
go with verses 10-12
(230i) Kingdom of God
>>
God’s kingdom is a living organism >> Mystery
of godliness >> Mystery of the trinity >>
Anointing is the mystery of godliness -- These verses go with verses
10-12
2Cor 4-16
(8d)
Responsibility >> Responsible to prepare to interact with
God >> Entering the realm of the Spirit – This
verse goes with verses 10&11
(43a) Judgment
>>
Satan destroyed >> Conform to the Resurrection
of Christ’s death -- This verse goes with verses 10-12
(78i) Thy kingdom come
>>
Renewing your mind by the word >> Spirit renews
as the flesh decays -- This verse goes with verses 10-12
(122f) Thy kingdom come
>>
Manifestations of faith >> Confidence in
yourself as you die to sin >> Confident in what
you are doing
(134g) Temple
>>
Your body is the temple of God >> Body of sin >>
Our bodies are home to the sinful nature -- This verse goes with verses
10-12
(139i) Temple
>>
Building the temple (with hands) >> Tear down
the old to rebuild the new
(238e) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The kingdom is transferred to
the Church >>
New creation >> The new creation is our
spiritual identity -- This verse goes with verses 10&11
2Cor 4-17,18
(34e) Gift of God
>>
Believer owns everything >> All things belong to
us
(35c) Gift of God
>>
God is willing to Give >> God’s immeasurable
generosity
(118j) Thy kingdom come
>> Faith >>
Eyes of your spirit >> Giving God your attention >> Resolutely focus on the glory of God
>>
Focus on eternity
(225a) Kingdom of God
>>
Illustrating the kingdom >> Description of
heaven >> The holy of holies >>
The Kingdom of God is in your spirit
(226f) Kingdom of God
>>
Illustrating the kingdom >> Rewards of the Kingdom of Heaven >> Reserved in heaven >>
Eternal rewards – Many
people refuse to believe in Jesus because they just can’t get past the
question of suffering and evil in the world, why God allows it. This is Paul’s answer, and it is God’s answer, and it is
anybody’s answer who knows and loves the truth: God allows suffering because
it produces an eternal weight of glory far beyond all comparison. Paul called it an eternal weight of glory; we could
replace the word “eternal” with infinite. The difference between
suffering and reward is so disproportionate that it makes our suffering appear
infinitesimal in light of eternity. If we pitted the reward that God gives
for serving Him against the suffering we endure in this life, being at the
mercy of the elements and often at the hands of wicked men, the reward towers
over our struggles like a pebble at the base of a mountain.
Suffering is static, but the reward will continue to grow throughout eternity.
In a billion years from now we could look at the contrast of reward versus the
suffering and wish we were more willing to suffer for Him. Those of us
who believe in Jesus, who understand God’s plan of eternal life, know that
His vision is to seat us with Him on His Father’s throne at His right-hand
in heavenly places (Eph 1,20-23; 2,4-7), giving us seats of authority to
rule over His creation forever, and God promises that His creation will never
cease to grow, and our reward will grow with it. See also: God's perspective on suffering and evil is in
light of eternity;
Ph-18,19; 4f
KJV
WEB
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2Cor 4-17
(93n) Thy kingdom come
>>
Perspective on the circumstances of this life
(215e) Sovereignty
>>
God controls time >> God’s timing >>
God views time in eternity >> God sees eras as
moments
2Cor 4-18
(170e)
Temporary (Key verse)
(170g) Works of the devil
>>
Manifestations of the devil >> Outward appearance >>
Temporary >> This life is temporary –
The verb “look” is key to this verse. When it comes to faith we use the eyes
of our spirit to see the truth of God, and we pay attention to our faith, fixing
our gaze on Jesus, “the author and perfecter of faith, who for the joy set
before Him endured the cross, despising the shame, and has sat down at the right
hand of the throne of God” (Heb 12-2). Paul understood the carnal mindset that
just because we are Christians doesn’t mean we automatically have a Christian
worldview that this
life and its circumstances are only temporary. Everything about this life is in a
perpetual state of flux; if things are going well, they will change, and if
going poorly, they
will change. Some things change very slowly while other things change rapidly, but they all
change, and the change is powered by entropy: the gradual decline of order into
randomness. There is
no solution to the downward trend in life that ultimately ends in
death, except to have faith in Jesus Christ for the hope of eternal life, and by that faith understand
suffering and evil in ways that the unbeliever cannot fathom, that
suffering is actually a
blessing is disguise. Our willingness to suffer for His namesake will eventually
result in a reward that we will receive
in heaven for faithfully enduring our circumstances.
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