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Master becomes the servant 58a
Jn 13-4,5 arose from supper, and laid aside his outer garments. He took a towel and wrapped a towel around his waist. Then he poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.
World takes the kingdom of God by force
Act 23-10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
Jesus is judge of all the earth but refuses to be an arbitrator
Lk 12,13-15 One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or an arbitrator over you?” He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
Your actions before and after the presence of Jesus
Jn 20,24-29 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”
Jesus’ second coming is similar to His ascension 58b Navigation Bar
Act 1-10,11 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
It is more blessed to give than to receive
Act 20-35
In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”
From being condemned to death to being worshipped
Act 28,3-6 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened on his hand. When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.” However he shook off the creature into the fire, and wasn’t harmed. But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
From being worshipped to being stoned 58c Navigation Bar
Act
14,8-19 At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, said with a loud voice, “Stand upright on your feet!” He leaped up and walked. When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!” They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, “Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; who in the generations gone by allowed all the nations to walk in their own ways. Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” Even saying these things, they hardly stopped the multitudes from making a sacrifice to them. But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead.
A blameless reputation preaching an unpopular gospel
Act 28,20-22,25-29 20-22 For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.” They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you. But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.” 25-29 When they didn’t agree among themselves, they departed after Paul had spoken one message: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive. For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, then I would heal them.’ “Be it known therefore to you that the salvation of God is sent to the nations, and they will listen.” When he had said these words, the Jews departed, having a great dispute among themselves.
Light of the truth is more brilliant around darkness
Rom 3,5-8 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Sinful nature is responsible, not me 58d Navigation Bar
Rom 7,14-25 For we know that the law is spiritual, but I am fleshly, sold under sin. For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. But if what I don’t desire, that I do, I consent to the law that it is good. So now it is no more I that do it, but sin which dwells in me. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law that, while I desire to do good, evil is present. For I delight in God’s law after the inward person, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
God endures the lost for the sake of the elect
Act 13-18 For a period of about forty years he put up with them in the wilderness.
Rom 9-22,23 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
Gentiles seek wisdom, but the Jews have it; Jews seek righteousness, but the Gentiles have it
Rom 9,30-32 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone
Rom 11,5-12 Even so too at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.” David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Always keep their backs bent.” I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
You do not support the root; the root supports you 58e Navigation Bar
Rom 11,17-24 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree, don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you. You will say then, “Branches were broken off, that I might be grafted in.” True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear; for if God didn’t spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Jews are enemies of God for the Gentiles sake, but are beloved for the sake of the fathers
Rom 11-28
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
We have been shown mercy because of their disobedience, now they will be shown mercy because of us
Rom 11-30,31 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
Heb 2-16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
Rom 14-1 Now accept one who is weak in faith, but not for disputes over opinions.
The less honor they seem, the more honor we deem
1Cor 12,23-25 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty, while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part, that there should be no division in the body, but that the members should have the same care for one another.
The more we exalt Jesus, the less significant we become
2Cor 4-5 For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake
Old covenant versus the new covenant 58g Navigation Bar
Heb 8-13 In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
Heb 10-8,9,28,29 8,9 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, 28,29 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
To seek and not find
Heb 11-13
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
Jesus became sin that we might obtain His righteousness
Lk 22,36-44 Then he said to them, “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword. For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.” They said, “Lord, behold, here are two swords.” He said to them, “That is enough.” He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him. When he was at the place, he said to them, “Pray that you don’t enter into temptation.” He was withdrawn from them about a stone’s throw, and he knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” An angel from heaven appeared to him, strengthening him. Being in agony, he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
2Cor 5-21 For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.
1Pet
2-24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Shut you out that you might seek them 58h Navigation Bar
Jn 9,18-23 The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight, and asked them, “Is this your son, whom you say was born blind? How then does he now see?” His parents answered them, “We know that this is our son, and that he was born blind; but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.” His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. Therefore his parents said, “He is of age. Ask him.”
Gal 4-17
They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
More you pray the less anxious you are
Phi 4-6,7,11,12 6,7 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. 11,12 Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
More peace and safety they confess, the less there is
1The 5-3,4 For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman. Then they will in no way escape. But you, brothers, aren’t in darkness, that the day should overtake you like a thief.
Hold me responsible for any inconvenience, while you owe me your lives 58i Navigation Bar
Ph-18,19 But if he has wronged you at all or owes you anything, put that to my account. I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).
More it rains the less productive the ground
Heb 6-7,8 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
The temple building -- The temple of His body 58j Navigation Bar
Mat 26,59-61 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death, and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’”
Mk 14-58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”
Mk 15-29,30 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days, save yourself, and come down from the cross!”
Jn 2-19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
Good things -- Bad things
Mk 4-24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
1Cor 5,6-8 Your boasting is not good. Don’t you know that a little yeast leavens the whole lump? Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place. Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
Mk 10-18 Jesus said to him, “Why do you call me good? No one is good except one—God
Lk 18-19
Jesus asked him, “Why do you call me good? No one is good, except one: God.
Are you the king of the Jews? -- You are the king of the Jews!
Mk 15-2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
Jn 18-33,34 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered him, “Do you say this by yourself, or did others tell you about me?”
The Lord is warning Paul -- The Lord is promising Paul 58l Navigation Bar
Act 21,11-14,30-40 11-14 Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’” When we heard these things, both we and the people of that place begged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.” When he would not be persuaded, we ceased, saying, “The Lord’s will be done.” 30-40 All the city was moved and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut. As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar. Immediately he took soldiers and centurions and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul. Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done. Some shouted one thing and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks. When he came to the stairs, he was carried by the soldiers because of the violence of the crowd; for the multitude of the people followed after, crying out, “Away with him!” As Paul was about to be brought into the barracks, he asked the commanding officer, “May I speak to you?” He said, “Do you know Greek? Aren’t you then the Egyptian who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?” But Paul said, “I am a Jew from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.” When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,
Act 26-29 Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”
Introduced to salvation -- Introduced to the kingdom of God
Rom 5-2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
Gal 3-13,14 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,” that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
Literally die and partake of the first resurrection -- Die to self to receive the anointing 58m Navigation Bar
Rom 6-5,8 5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 8 But if we died with Christ, we believe that we will also live with him
Heb 9-27 Inasmuch as it is appointed for men to die once, and after this, judgment
False light is self-deception -- False light is religion
Mat 6-22,23 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
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