ROMANS CHAPTER 13
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Rom 13,1-7
(73d) Authority
>>
Respect Positions Of Authority >> In the Church –
Paul is telling us to respect authority in the world, and let it do
what it wants and not get involved. When a Christian gets involved in secular
issues, he invariably puts himself in a no-win situation. For example, the reason capital
punishment is an issue is that the Old Testament commanded us
not to kill, while the New Testament commands us to love and forgive our
enemies and pray for those who persecute us. Therefore, how can Christians
approach such a contradictory issue? However, God has given authority to the
world to exact judgment upon those who break His laws, giving Moses authority
to enforce capital punishment on violators of his law, and passed that authority to the
leaders of Israel. Therefore, capital punishment is an issue of the state and
not of the Church, and that is the case with every secular issue of
government. Rather, we are to mind the issues of the Church.
(87k) Thy kingdom come
>>
Obedience >> Obey authorities – We should not listen to tyrannical
governments such as Hitler’s Germany, anymore than an
individual should listen to someone telling him to commit murder, steal
or vandalize property. Most governments have a nucleus of decency and a sense of
righteousness, which incorporates a semblance of God’s Law, otherwise they could
not sustain their country for long, and with the individual it works the same
way. Therefore, to the
degree that governments and individuals incorporate the attributes of God is the
degree to which we should obey them.
(191j)
Die to self (Process of substitution) >> Result of putting off the old man
>> Set apart >> Set apart from the world
Rom 13,1-6
(72d)
Authority >> Transferring authority
>>
Men delegate authority in their position – We have reason to fear
God, country and
government, because if we do evil, their judicial powers will punish us.
It’s the uncivilized governments where corruption is a way of life, where sinners have
less to fear. It says that a benevolent government maintains a rule of law and
does not bear the sword for nothing,
being a minister of God. We know that the Church is not called to kill
anybody, but Paul is advocating that governments should assume this role in
society as an avenger against those who do evil. He mentioned the sword, which is not a
weapon that injures or maims but kills. Jail
might be the right sentence in many cases, but in capital crimes where
somebody has committed murder, rape, etc., Paul is saying they have forfeited
their right to live. Nevertheless, the
world has this ongoing debate whether capital punishment should exist in an
age of grace. God ordains capital punishment for governments, but He has not
ordain the Church to get involved in such matters.
Rom 13,1-5
(51a) Judgment
>>
World & Church >> Warning of wrath >>
Consequences of sin – Most people who are against the use of
capital punishment as a punitive measure say it is not an effective deterrent
against crime, essentially calling God an idiot who instituted it (Deut
13,6-11). Although the Old Testament insists
that it would have worked as an effective deterrent had Israel consistently
used it, being a deterrent is merely a byproduct of the real reason God
instituted capital punishment. The bigger reason for capital punishment is to remove the offender from the
earth. Contrary
to popular belief, not everyone deserves to live. There are many who would
argue that point, until a family member is murdered. Think of
all the tyrants speckled throughout history who have perpetrated mass
genocide; do they have a right to live? Where do we draw the line? (Read Leviticus chapter 20.) There are some people who have
forfeited their right to live by some of the things they have done. "Life for
life" is what the Old Testament teaches, but this is the new covenant,
people say, so
capital punishment has no place in the world anymore. The working mechanism in
this debate is the fact that governments in charge of maintaining order and justice
have no connection with the Church. Remember what our founding fathers said?
There should be separation between Church and state (Thomas Jefferson); they
were right about this. To think
that governing authorities are somehow an offshoot of the Church is a huge error
in our thinking. In fact, it would be fair to say that
those who don't believe in capital punishment also don't believe the Church
should be set apart from the world (sanctification).
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Rom 13,1-4
(7i)
Responsibility >> Defend God’s cause
>>
Protecting your freedom –
Protect your freedom by obeying the law, or
the governing authorities will rightly take your freedom from you. So
long as the governing authorities are passing laws to protect the freedom of
the people it serves, obeying their authority is equivalent to obeying God’s
authority.
(11d) Servant
>>
The law is our standard of conduct –
Moses taught Israel to do to others as was done to them, “an eye for an eye and tooth for tooth.”
The grace of God is meant for the Church, while governments implement the Law of Moses. For example, if someone maliciously put out
somebody's
eye, the victim should not seek revenge, but the government should
track down the assailant and enforce the letter of the law
against him.
(30c) Gift of God
>>
God knows our needs >> He is the source of our
obedience
(40d)
Judgment >> Jesus judges the world through His own death – The loyalty of
the Church is to Christ through faith and
love, while the government’s loyalty is to justice by the sword, exercising
its
authority against lawbreakers and avenging its citizens. This makes a distinction between
Church and state. When we look at the
thousand year reign of Christ that is coming, the embodiment of grace and
mercy will rule the nations with a rod of iron, implying that His office will
enforce old covenant laws. He will not
be soft on sin, suggesting the world has had so many problems
throughout the ages from a lack of righteous judgment. That is, during the millennium Christ
will thoroughly root out all forms of corruption that try to affix itself to
His government, and these attitudes and values will trickle-down
to the people, and they will learn to fear God.
The whole purpose of the millennium is to show people how to live and prove
to mankind how man could have lived throughout the millennia. In order to maintain peace, a rule of law
must be in place and
enforced without partiality. Therefore, capital punishment will be enforced
during the millennium, and if it exists then, it should exist now.
(51g)
Judgment >> Judging the Church with the world
>>
No partiality between saved and unsaved
(181a) Works of the devil
>>
Practicing witchcraft >> Rebellion >>
Rebelling against God >> Rebelling against the
authority of God – The Apostle Paul was a very learned man
regarding the Old Testament. He knew it inside out, being also familiar with his countrymen
centuries earlier
who were captured by the Babylonians and
deported to Babylon. The Assyrians treated Israel reasonably well if they did what they
were told, but if they refused to comply, the Israelites were chastised. God
very sternly warned them many times through His prophets not to resist them,
because God had sent the Babylonians as a judgment against them. Being no
longer able to take care of themselves, God sent Babylon to take care of
Israel after they had become so
dysfunctional that their own country was imploding from corruption.
(245j) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Manifestation of God’s
righteous judgment >> Manifestation of God’s
authority –
The Church has its priorities and doctrines
stemming from the new covenant while secular governments have their policies
and laws stemming from the old covenant. These are two completely different
kingdoms: the world and the Church; to compare them is like
comparing apples to oranges, and to say that the world should not practice capital
punishment because we are living in an age of grace is equally erroneous.
Governing authorities have no place in matters of the Church; likewise, the
Church has no place in matters of the government, and for this reason
there is division between Church and state. The office of
governor is a secular authority, not a Christian office, hence the new
covenant standards have no application there, though the people in those
offices need to believe in Jesus for the forgiveness of their sins. So in a
sense, governing officials lead a double life; they go to work and rule from
an old covenant stance, and then come home and retain their faith in Christ.
The Ten Commandments are still in force in the world while the new covenant reigns in the Church,
distinguishing us from them. Therefore, the Church demanding that capital punishment be
abolished is like telling a complete
stranger how he ought to live.
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Rom 13-3,4
(48f)
Judgment >> Levels of judgment
>>
Judged according to your deeds >> In this life
(69j) Authority >>
Righteous judgment (Outcome of Discernment) >> Passing judgment by the authority
of God
(127m) Thy kingdom come
>>
Manifestations of faith >> Goodness >>
Rewards for doing good >> Clear conscience is
the reward for doing good –
Paul is speaking about the best-case scenario where we have a righteous
government and a punished evil and a suitable reward for doing good, but that
is not always the case. The more corrupt a government, the less they
understand what is good and evil, and the less chance we have of being
rewarded for doing good, and evil goes unpunished. Following Paul’s thought
of a righteous government that knows the difference between good and evil, we
should have no fear of authority who follow Jesus, but if we do evil, we
should be afraid, “for it does not bear the sword for nothing.” The sword
was the equivalent of a gun in ancient times; it was a deadly weapon. They
used the sword to kill; that’s called Capital Punishment, and so Paul
advocated capital punishment, but today in our corrupt society, capital
punishment has become an issue. There is an attempt to merge church and state,
saying there is no occasion to kill. For the citizens of a country that is
true, but for the government of that country, they have authority from God to
administer capital punishment. This proves the separation of church and state
as a necessity for justice to reign in the land. The Church says, “love your
enemies” and “do not kill”, while those who condemn capital punishment say, ‘no
one, including any government official, has the right
to take a life,’ as though God did not give authority to governments; in
fact, they believe there is no God. On the contrary, the state operates
according to the old covenant, which we know advocated capital punishment,
whereas the Church operates according to the new covenant, and to merge these
is to muddy the waters of both. People who condemn capital punishment probably
are not Christians, and if they are, they don’t understand the tenets of
their own faith, for their stance is not based on Scripture but on emotion.
They hold to a form of godliness but have denied its power (2Tim 3-5).
Godliness is based on the truth, but they don’t care about the truth; they
only care how they feel, and how they feel determines what they think, so
their precepts are based on emotion. They belong to a list of characteristics
in the Bible, a very gruesome list. They are, “lovers of self, lovers of
money, boastful, arrogant, blasphemers, disobedient to parents, unthankful,
unholy, without natural affection, unforgiving, slanderers, without
self-control, fierce, not lovers of good, traitors, headstrong, conceited,
lovers of pleasure rather than lovers of God” (2Tim 2,2-4). Those who
condemn capital punishment usually advocate abortion; thus they flaunt their
hypocrisy as though it were their flag, and Paul said that we should avoid
such people. Show me a Christian who condemns capital punishment, and I will
show you a false brother, who is not actually a follower of Jesus, who is not
a student of God’s word or a disciple of prayer, rather a nominal Christian
at best, not understanding the intent of the Scriptures or the power of God to
delegate authority.
(218d) Sovereignty
>>
God overrides the will of man >> God’s will
over man >> Reaping the harvest >>
We choose our actions, not their consequences >>
God controls the consequences of our actions
(227b) Kingdom of God
>>
Illustrating the kingdom >> Rewards of heaven >>
God rewards us for obeying Him >> Rewarded for
doing good –
God has a day of judgment prepared at the end of time, when God will judge the
world in righteousness, but before that He has set-up human courts that judge
man shortly after the crime was committed (hopefully). God gave us the Law,
and since then whatever lag time between the crime and its punishment, the
more willingness of criminals to commit their crimes, in part because of their
shortsightedness. The Law of God and the laws of man correlate with each
other, so that the court system is doing the will of God, though they are a
secular institution. They understand that law must rule a nation, or anarchy
will reign in its place, resulting in the deterioration of civilization. God
showed His wisdom from the beginning; man is merely emulating His wisdom in
the Law. The benefit of old covenant Law was the promise of peace and
prosperity (Deuteronomy chapter 28), whereas the benefit of the new covenant
is the Spirit who dwells in us, which is like the Law dwelling in us, instead
of a set of mandates written on paper. The Spirit tells us how we’re doing
and blesses us with His righteousness and keeps us on course with His will.
Therefore, the Law is unnecessary to the Christian. The Law is like a giant
billboard along the road, reminding us of sin, whereas the Spirit is like a
built-in tour guide, reminding us of His righteousness, who speaks in us at
every turn so we don’t get lost, and when we finally arrive at our
destination, we are in a place where God can use us.
Rom 13-3
(94g) Thy kingdom come
>>
God’s perspective >> His perspective on the
sovereignty of God
Rom 13-5,6
(155b) Witness
>>
Validity of the believer >> Witness of the
believer >> Conscience >>
Having a good conscience >> Conscience bears
witness of our good behavior –
We should be in subjection to the governing authorities for conscience
sake; we are to fear the government, not to sin or
violate its laws. It is impartial and will sentence us to whatever punishment
it thinks
we deserve. We live under the new covenant and obey the Holy Spirit through
our conscience and not through the law. An evil conscience disobeys the law
and seeks its own way, but maintaining a clear conscience, we obey Christ and pay
our taxes.
Rom 13,6-8
(119g) Thy kingdom come
>>
Manifestations of faith >> Freedom >>
Debt free –
Paul equated paying taxes with loving the brethren, because they both have to do
with debt. We are indebted to the state to pay our taxes, and we are indebted
to our brother to love him. Just as the state places a burden on us to pay
taxes, so God has placed a burden on us to love the brethren. When we pay our
taxes, we become debt-free, until next year when taxes come due again; and
when we love the brethren, we become debt free. When somebody is in need and
we have the world’s goods and the opportunity to give to our brother what is necessary for
his body, when we give, we become debt free. The moment we stop paying our
taxes we are no longer free, and the moment we shirk the yoke of love that God
has placed on us, we fall under bondage to an evil conscience and prove we
don’t love God. This gives rise to
rebellion, eroding our faith, and if we continue in this way, we will
eventually consider ourselves to have believed in fairytales. The trip from faith to unbelief is a short one. We look for
ways to serve God and opportunities to practice love, and in this way we have
nothing to fear, for we are free to do His will in a relationship with the
Holy Spirit, and we have fellowship with Him as a slave.
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Rom 13,8-14
(6b)
Responsibility >> Advocate God’s cause >>
Jesus’ yoke of love
(41j) Judgment
>>
Satan destroyed >> Be like Jesus >>
Be godly toward one another
Rom 13,8-10
(42g) Judgment
>>
Satan destroyed >> Transformation >>
Conform to the Love of Christ –
Paul is describing both sides of the same coin; if we love our neighbor, we will not commit murder or adultery,
etc.
(74e)
Thy kingdom come >> Heart is man’s central value system >> Where
man interprets worth – The law is about
love.
Lawyers often misinterpret the law on purpose in effort to win cases, a
form of corruption, and since the laws of God are definitively stated,
there is no need for interpretation; hence, to interpret them is to
misinterpret them. This was Israel’s fault: they interpreted, thus
misinterpreted the law to mean something other than love, deviating
from its original intent so that obedience no longer produced the desired
effect. When we look at the way the Jews treated Paul, wanting to kill him
who had committed no crime against God or man, they virtually emulated the
opposite of the law, which they claimed to follow. See also: Comparing Law to Spirit;
90h /
Law is our tutor to
lead us to Christ; Act 16-13; 150a
(90h) Thy kingdom come
>>
Keeping the law >> Righteousness of the law >>
We must keep the law because it is righteous –
In summary of the Law, when it says, “You shall
love the Lord your God with all your heart, soul, mind and strength,”
the word “love” was mentioned in regard to loving God, and the commandments pertained to how
we should treat our fellow man, so Paul
said that to love our neighbor was to fulfill the law. Therefore,
fulfilling the law has translation to our fellow man, for Jesus taught that we love God by loving one another.
That is, if we love our
neighbor we will not commit adultery or steal from him or covet his
things, and certainly we will not murder him. However, note that the first
commandment pertains to worshipping idols, having translation to loving God. See also: Comparing Law to Spirit;
234k / Idolatry; Rom 13,12-14; 190e
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(234k) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
Be a blessing >> Be a blessing and love your
brother – In exodus chapter 20, where the law was
first annunciated, it doesn’t say we should love God; that was written
later in Deuteronomy 6-5, and the same is true about the statement,
“You shall love your neighbor as yourself,” located among the chapters
regarding the sundry laws of ancient Jewish tradition (Leviticus 19-18),
summarizing the majority of the Bible, and it should be a summary of our lives.
Love is not an action; rather, it is something
we do in place of doing evil. It is like this: if we go to New York, then we won’t
go to Los Angeles; so if we walk in love, then we won’t violate the law. The
fruit of the Spirit and the works of the law from a distance seem to resemble
each other; but when we look a little closer, their differences begin to
emerge. For one thing the fruits of the Spirit (Gal 5,16-25) are not actions.
We can be patient, but it
isn’t expressed as an action, but refers to something we don’t do during
frustrating circumstances. That is, the only way to demonstrate patience is to not
get angry. Compare that with the law that dictates certain behaviors, most of them
telling us what not to do. Another example is “Kindness”. It is the fruit that comes
closest to an action, but when we look at all the other fruits and see that
they more resemble states of being, it leads us to understand that acts of
kindness emanate from a spiritual state. God doesn’t want us to do acts of
kindness; he wants us to be kind, so that everything we do is graced with
kindness. Everybody does acts of kindness on occasion, but not everybody is
kind. See also: Comparing Law to Spirit; Rom 13-8,9; 151f
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Rom 13-8,9
(151f) Witness
>>
Validity of the Father >> New Testament bears
witness of the Old >> The law –
Just about any Christian today would tell us that the law is no longer in
effect; in fact, Paul was the one who put
that thought in our heads in the first place by the many passages in Romans
and Galatians, such as Rom 6-14, “For you are not under law but under
grace.” When he spoke against the law, he was partially referring to the
Jewish use of it. They had invented their own traditions and put them in
place of the Law of Moses and told the people that they were obligated to
follow them, “Teaching as doctrines the precepts of men” (Mat 15-9).
Another thing Paul was saying in denouncing the law was that we don’t use
the law to fulfill it; instead, we use the Spirit of God, but the fact that we
use the Holy Spirit to fulfill the law proves that the law is still in effect.
In fact, when we think about the commandments, it is obvious
they will never expire. Even in heaven it will be wrong to steal,
but no one steals in heaven, so the law is irrelevant there. The same is true
in this life with Christians, we don’t steal, but if we do, then the
law will judge us along with the world. Therefore, the law is only relevant
to those who are in violation of it, and that was Paul’s point; it remains
in effect for those who will not walk by the Spirit. See also: Comparing Law to
Spirit; 74e
Rom 13-10
(1b)
Responsibility >> Avoid offending God/man >> follow the golden rule
–
There is not a sin or an act of righteousness that is not covered by the
law. The purpose of the law was a standard, so people didn’t make up their
own ideas about what was good and evil. The whole law is summarized by two
commandments: you shall love the Lord with all your heart, soul, mind and
strength; and you shall love your neighbor as yourself (Mat 22,37-39).
Whatever we do to our neighbor whether good or evil, the law addresses it.
What is ironic is that the original wording of the law (in Exodus chapter
twenty) does not mention this phrase: “You shall love your neighbor as
yourself,” taken from an obscure verse in the book of Leviticus
(Lev 19-18). This statement is based on the assumption that no one obeys the law
who gnaws his tongue and gashes himself
with stones; to him the law reads that he can mistreat his neighbor as he
mistreats himself. If a masochist loved his neighbor as himself, he could even throw rocks at him, so Jesus amended the law to the
golden rule, “Do unto others as you would have them do unto you,” and
that goes for the crazy person. Throw a rock at him and he
probably wouldn’t like it.
Rom 13-11
(196j) Denying Christ
>>
Man exercises his will against God >> Spiritual
laziness >> Replacing God’s standard of
excellence with yours >> Sleeping in the spirit –
Paul was talking about love when he said, “Do this.” Then he said,
“knowing the time, that it is already the hour for you to awaken from
sleep.” The Romans we sleeping in the Spirit, and Paul tried to wake them
from their spiritual slumber. This happened in the First Century; imagine how
asleep we are today in the last century after 2000 years have elapsed. Perhaps
we can say that we slept all night, and now morning is coming and we are
beginning to awake. Maybe it is just a natural occurrence that we should waken
in these last days as the sun rises in our hearts. As Paul said to the Church
two millennia ago, so he says to us, that salvation is nearer than when we
first believed. How much closer is His second coming to us? God wants to save
us in this life for the sake of the life to come, and in this case he was
talking about salvation at the return of Christ. Salvation can be defined in
many ways, such as going to heaven, or receiving our resurrected bodies, or
participating in Christ's return, yet all these things happen at the same
time, though we don’t know the day or the hour, though we do know it is a
moment of salvation at the resurrection of the righteous. Therefore, the First
Resurrection is the best definition of salvation, and at that time the Rapture
will occur of those who are alive and remain. That is all part of what Paul
meant by salvation. The worst thing that could happen to anybody is to
be asleep when Jesus comes. According to the parable of the Ten Virgins both
the wise and the foolish were asleep and will awaken at the First Trumpet.
This means that the Church overall is asleep, everyone, both the faithful and
the unfaithful are asleep when Jesus comes. That is given. We can remain
diligent all we want, but when that day comes and revival begins, there will
be a spiritual awakening that will make our greatest moment in the Lord seem
like we were asleep. Man in his effort to serve God in sinful flesh apart from
Christ through faith, the only thing he can really accomplish is a good night
sleep.
(237d) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The Church is transferred to the kingdom
>>
The rapture >> Receiving the kingdom in God’s
time – The usage of Paul’s word “salvation”
refers to the second coming of Christ; that time is nearer now than when we
first believed, and if we first believed in hope of His second coming,
how much more do we hope for His imminent return?
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Rom 13,12-14
(2o)
Responsibility >> Avoid offending God >> Get out of His way >>
Quit sinning
(60c)
Paradox >> Two implied meanings >> My clear conscience ministers
to Christ / The way to a clear conscience –
God doesn’t rate the level of violation to our conscience. It is either violated or it isn’t (Rom
14,1-23). The last
bit of sin of which we repent can do wonders for our ministry.
(93k) Thy kingdom come >>
Following Jesus as He lights the way –
If there are deeds of darkness, then there are also deeds of light, our armor.
We do the will of God to protect ourselves from darkness. We
don’t go to war with a mental frame of mind only, any more than a police
officer starts his day without first putting on his bulletproof vest. When
Paul said to put on the Lord Jesus Christ, he was not talking about believing
a little harder, but wearing our faith externally on our works. If we are having a hard time believing in God, we
should recommit ourselves to the Scriptures and listen for the Holy Spirit in
prayer to
tell us His will. Whatever we do through His
instruction will increase our faith, and we will
essentially be putting on the Lord Jesus Christ. So the armor of light refers
to spiritually elicited deeds that manifest in the natural realm. We do things that God has ordained
for us. If we
busy ourselves with fulfilling our calling from God, it will
distract us from the temptations of sin and keep our hearts trained on Him. It
is when we get distracted from the will of God and begin meditating on sin
that we lose touch with His inspiration; and if we continue down that road, we will lose touch with God.
(112f) Thy kingdom come
>> Faith >>
Light >> Obeying the truth in broad daylight >>
Church’s deeds in the light –
This isn’t the first time Paul talked about wearing spiritual armor to
protect ourselves from the wiles of the devil and from the temptations of our
flesh. In Eph 6,10-20 he elaborated on the fact
that the greatest enemy of the Christian is the deeds of darkness. Obviously, the
"deeds of darkness"
pertain to sin. Light and darkness are very familiar concepts, reminded
of them day and night. How is light in reference
to God? In the comic strips when someone has a good idea, the cartoonist draws
a light bulb above his head. Light therefore refers to God’s truth,
specifically the truth that God reveals to us by the Spirit. The
Scriptures are not considered light until God reveals them to us, and darkness has the opposite meaning; it robs us of our enlightenment. Many a Christian once
believed in Jesus and had a
revelation of the Scriptures and now when they read the Bible, the words seem
pale and lifeless. This is why we are called to protect our faith by walking in the
light.
(113g) Thy kingdom come
>> Faith >>
The anointing >> Heaven’s clothes >>
Garments of holiness –
Jesus said in Jn 14-16,17, “I will ask the Father, and He will give you
another Helper, that He may be with you forever; that is the Spirit of truth,
whom the world cannot receive, because it does not see Him or know Him, but
you know Him because He abides with you and will be in you.” Jesus said that the
Spirit of God would personally abide in us, which is what it means to be born
again, but Paul was talking about putting Jesus on our
extremities. This spiritual experience is intended to manifest the Lord Jesus in the natural realm, reminiscent of Mat 13-33, “The Kingdom of Heaven
is like leaven, which a woman took, and hid in three pecks of meal,
until it was all leavened.” She awoke the next morning to a lump of dough
that was leavened from the inside-out. Starting from the day of our spiritual
birth, God over the course of our lives works on us to
manifest the Holy Spirit whom He placed in us, until the outside resembles the
inside. When Paul talks about our outer man, he is referring to the anointing. This anointing gives us the
ability to manifest the Kingdom of God in the natural realm through the members of our
bodies.
Thus, putting on the Lord Jesus Christ can be seen as obeying the
Holy Spirit who dwells in us. The anointing is celebrated in
baptism, where we submerge into the water,
symbolizing dying to self, and the ceremony has us returning from the water to
enjoy a new life in the Spirit.
(159i) Works of the devil
>>
Essential characteristics >>
Counterfeit God >> Counterfeit anointing >>
Drunkenness >> Having a party spirit
(167a) Works of the devil
>>
Manifestations of the devil >> Carnality/Secularism (mindset of the world) >>
The carnal mind is set on the flesh >> Lust of
the fleshly mind
(187c)
Die to self (Process of substitution) >> Separation from the old man
>> Die to the flesh >> Ministry of dying to self >> Die to
self to minister to people >> die to self to help the weak
– The virility of our ministry is contingent on the extent of our repentance. When
we first got saved we stopped practicing the sins that
didn’t really matter to us, but there were other sins that were harder to break, sometimes taking
years, and there were still others that we stuffed in our back pocket,
not telling anyone and even trying to hide them from God, saying in our hearts that someday we
would repent of them, though not really knowing how. These sins are most difficult to break,
and we
sometimes fight them our whole Christian lives, but if we find the faith to repent, it will cause our
ministry to blossom.
(190e) Die to self (Process of substitution)
>>
Separation from the old man >> Circumcision >>
Undressing >> Take off your sins –
Circumcision is the removal of the foreskin representing sin that surrounds the penis, suggesting that male sexual lust is the basis of all sin, but we could
also make a case for pride being the basis of all sin, and we could say the
same for greed. Therefore, greed, lust and pride have equal weight in the
sinful nature of man (1Jn 2-16). Sin is something we think we understand but
in fact we don’t, alluding to the mystery of lawlessness. The same can be said about overcoming
sin
when our temptations no longer overpower us, referring to the mystery of godliness. The bottom line of sin
is that it flagrantly defies God’s authority. All sin makes the statement to
God that we ought to be god instead of Him; even the most innocent of sins
carries this message. That is, all sins are forms of idolatry, the worship of other
gods, and all idolatry is self-worship. Figuratively, we place an idol
before our eyes and bow our knee to it. Every idol acts as a mirror,
and behind the mirror hides a demon. We look in the mirror and see our own reflection
and bow to it, but inadvertently, we are worshipping demons (1Cor 10-20), but
we are unaware of it, suggesting that
self-deception and idolatry come as a package deal. See also: Idolatry; Rom 13-14;
141j
(250i) Priorities
>>
God’s prerequisites >> Lists >>
List of traits that can be found in man >> List
of deeds of the body
Rom 13-12
(50c) Judgment
>>
God judges the world >> These are the last days
(84a) Thy kingdom come
>>
Be on the alert >> Remain on duty >>
Stay awake
(184a) Works of the devil
>>
The origin of lawlessness >> Darkness >>
Hiding behind your own imagination >> Hiding
behind a false partition –
People pass over these verses without thinking much about them, but this is
actually a very dire warning; darkness replaces light, and light replaces
darkness. Christians cannot dabble in the deeds of the flesh for long without it
eroding their faith, and eventually it will die, just like when we turn off
the light and darkness shrouds our vision. The darkness has blinded our eyes.
Darkness will continue eroding our faith until we can no longer
believe in God, and our hope of eternal life will disappear. We might still
believe that a handful of biblical doctrines are factual, yet the truth of
them are no longer alive in our hearts, unless we repent, but some people wait
too long, until repentance is no longer an option. How serious a goal is
heaven to us? Do we want it enough to repent of our sins and believe to the end?
Faith takes sacrifice, but we can also sacrifice the truth; it is all in what we
want.
KJV
WEB
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Rom 13-13,14
(158e) Works of the devil
>>
Essential characteristics >> Divide and conquer >>
Strife >> Bitterness
(162g)
Works of the devil >> Being a slave to the devil (Addictions) >>
Bondage >> Addicted to sin >> Being a slave to the sinful nature – We like to hold onto pet sins as a
way of venting our frustrations, and our frustrations are partly the result of
being spiritually in bondage, making it a circular problem. Repentance from all
forms of sin is the most difficult thing a Christian will ever do. The world
refuses to get saved simply because most people consider living without their
favorite sins as virtually inconceivable, showing sin to be like a drug, an
addiction. People are addicted even to the viewpoint of secularism, the
perspective that God, if He exists at all (as they say), lives outside of man’s
world where He belongs, outside the universe itself.
(168b) Works of the devil
>>
Manifestations of the devil >> Do not conform to
the world >> Do not conform to the world’s
version of love
Rom 13-14
(21g) Premeditated
Sin (Key
verse)
(21l) Sin
>>
Premeditated sin >> Making no provisions for the
flesh –
Paul
said in 2Cor 6-1, “Working together with Him, we also urge you not to receive
the grace of God in vain.” This concept of making no provision for the flesh
can be insidious in that we so easily deceive ourselves. To avoid making
provisions for the flesh is harder than it sounds. We can tell ourselves that
what we are doing is not for the purpose of committing sin, when in fact that is
exactly what we are intending to do. Making provisions is in reference to making plans,
such as when we go on vacation and pack our bags, we include some things and not
others, whatever we predict we’ll need for the trip. There are some things we
put in our suitcase that maybe we shouldn’t, because we know how we intend to
use them. It is the simple act of including it that the decision has already
been made to commit sin. It is almost impossible to avoid the sin now that we
packed the offending article, and so simply excluding it from the suitcase is the
first step in resisting temptation. We cannot work against God and expect Him to work
in us.
(22f)
Sin
>>
Lust (craving pleasure) >> Fleshly desire
(43c) Judgment
>>
Satan destroyed >> Conform to the character of
Jesus’ image
(62k) Paradox >>
Anomalies >> Being clever >>
Making no provisions for the flesh
(75h) Thy kingdom come
>>
Motives >> Being manipulative >>
Controlling people in the dark >> Through hidden
motives
(84c)
Thy kingdom come >> Be on the alert >> Be faithful until Jesus comes
– Paul had reason to think Jesus would return
in his lifetime, and He believed this two thousand years ago. Of all the generations after him who believed and hoped in
Jesus’ second coming, we have the better reason than all of them to believe that Jesus will
return in our lifetime, in that every passing minute is another reason to
believe in the imminency of His return. As a result, we are to put on the armor
of light. Wearing the word of God means applying it to the members of our bodies. To know the Scriptures is good, but to obey them is
better.
(141j)
Witness >> Validity of Jesus Christ >> Old Testament bears witness
to the new >> Old Testament is for our instruction >> It reflects
the nature of man in the law – When we repent of sin, the goal is to repent
of it completely, but many times we leave things undone, like Israel. King David when he stood on his
rooftop, looked over
his empire and marveled at his accomplishments, obviously with pride in his
heart. He saw Bathsheba and fell to the temptation of this bathing beauty. David made provisions for the flesh in his inflated ego that he
allowed to outrun him, but he didn’t stop there. After he learned that he made
her pregnant, Uriah would have known it couldn't be his child, so David had him
killed in battle. Uriah the Hittite was a mighty man of valor attaining to the
"thirty"
(1Chron 11,25-47) and David's loyal
friend. Instead of David personally running him through with a sword, he sent
Uriah to the front line where he would most likely be killed, so David could
blame his demise on the war, but God saw the whole episode transpire from the
vantage point of David’s heart. His Son, Solomon, also made provisions for
the flesh, marrying pharaoh’s pagan daughter, which was
against the laws of Moses, but he did it anyway, which was not very wise, condoning the sin of
miscegenation in the eyes of
all Israel. These foreign wives as God had predicted
led Israel to worship other gods of the surrounding nations. What we do to
provide for the flesh in making opportunities for sin is very difficult to
control. Israel could never do it, except during the days of Moses, and only then because Moses made them tow
the line (Ps 32-9), but after Moses died sin quickly crept back into the ways of
Israel and remained with them throughout their generations to this day
(Deuteronomy 31,16-18). See also: Idolatry; Rom 13,8-10; 90h
(182c) Works of the devil
>>
The origin of lawlessness >> Deception >>
Self deception >> Lying to yourself –
We as Christian don’t provide for our sinful nature overtly because we would
be rightly ashamed of ourselves, so we do it incognito like Jesus taught how
to give, “Do not let your left hand know what your right hand is doing” (Mat 6-3).
Jesus told us that this is how the mind is able to think, telling us to give
alms this way to avoid tallying-up our giving and then bragging about it or
using it to seek favor with God. In other words, we are to partition our mind
for good cause. However, we can use this just as well for evil. We have all taken the
Lord’s advice and used this mechanism to partition our left
lobe from knowing what our right lobe is thinking in the process of making
provisions for the flesh, so when temptation comes and everything is prepared to
commit sin, we later wonder how it happened.
What some people are capable of doing with this mental process is the
stuff of horror movies. We can manipulate our conscience it until it can no longer convicts us of sin
but convicts us of a set of rules that we have invented to replace God’s law.
See
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