ROMANS CHAPTER 1
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Rom 1-1,2
(14g) Servant
>>
Ministry of helps >> Helpers are set apart
from the world
Rom 1-1
(12j) Servant
>>
Bond servant >> Salutations – Paul was a bondservant and was called to be
separate from the world and even separate from other Christians for the sake
of the gospel. We are all called to be separate from the world
in order to fulfill our calling from God, but a bondservant is a little
different. The Spirit compels us, but we are willingly compelled, whereas a
bondservant is in bondage to his compulsion. When we think of
Obsessive-Compulsive Disorder (OCD), these patients suffer from a disease that
makes them feel the need to continuously perform a routine that is usually not
designed to accomplish anything important, being why it is a disease. If OCD
patients could harness their need to perform a routine and direct it at
repeating something meaningful for which he might get paid, it wouldn’t
matter anymore that he had a mental disorder, since he is using it to do
something useful and support
himself. Paul and all bondservants are like OCD patients, only to them it is
not a disease, but something they received from God, a compulsion that goes
beyond reason and beyond their will to control it. 1Cor 9-16 says, “For if I preach
the gospel, I have nothing to boast of, for I am under compulsion; for woe is
me if I do not preach the gospel.” Paul was like the heroine junkie who is not in control of his addiction, hence, the definition
of a bondservant: someone who is addicted to the will of God. The junkie robs
houses and strong-arms people on the streets in desperation for his next
fix. The bondservant is similar, only he is not out to hurt anybody. They
locked up Paul, and God transformed his ministry from an evangelist to writing
letters to churches, which became the epistles of the New Testament that we
read today. His writing of the epistles was possibly more important than his
former ministry of evangelism, in that throughout the centuries millions of
people have gotten saved throughout the centuries reading his epistles, compared
to the thousands he led to Christ as an evangelist. No one can
incarcerate a bondservant’s ministry; take away his ability to serve the
Lord and God will find him another ministry.
(91k) Thy kingdom come
>>
The called >> Titles of His calling >>
His calling makes you a distinct member of the body
(191e) Set
Apart (Key verse)
(191h) Die to self (Process of substitution)
>>
Result of putting off the old man >> Set apart >>
God sanctifies us through His calling
Rom 1-2
(133d) Temple
>>
Your body is the temple of God >> Holiness >>
God is holy >> The word of God is holy
(151e) Witness
>>
Validity of the Father >> New Testament bears
witness of the Old >> The Patriarchs >>
The Old Testament prophets –
God never does anything without first revealing it to His servants the
prophets (Amos 3-7). This means that if a supposed worldwide movement of God
suddenly started, though it was never revealed beforehand through
the prophets who lived in generations past, we can know for certain that this
is not a move of God. Case in point, the
Mormons have produced a manuscript they claim is from God, yet nowhere in the
Old or New Testaments do we read the prophets preparing us to believe the
contents of the Mormon Bible. If their manuscript were actually from God, He
would have had His prophets write about it thousands of years in advance that
further revelation was coming, but the Scriptures are silent about any aspect
of the Mormon teachings. Therefore, we have no obligation to seriously
consider the Mormon Bible or any other manuscript that man may present to us
claiming to be from God. When we think of Jesus coming as a baby, born of the
Virgin Mary, raised into manhood to assume His ministry, all these things
were
written in the Old Testament. There is a clear and concise record depicting
all the events that happened to Jesus and His parents. See also: Cults (Mormons);
1Cor 3,8-17; 139g
Rom 1-3
(37e) Judgment
>>
Jesus’ humanity >> He was part of the lineage
of David –
This is actually a confusing statement, “[Jesus was] born a descendant of
David according to the flesh.” The only way this could possibly be true is
if Mary was a descendant of David, which she certainly was not; she was a
descendant of Aaron, making her a Levite of priestly descent. According to
Jewish custom, the bloodline did not pass through the mother but through the
father, so even if she were a descendant of David, it wouldn’t have counted.
However, Joseph, the husband of Mary, was a descendant of David; he was the legal father of Jesus,
but His literal Father was God. Nevertheless, Paul meant what he said; Christ intends to establish
the throne of David at the end of this age. This means that Jesus’ throne resembles
David’s throne more than any other king of Israel, in that they both will sit on their
respective thrones only after they have
subdued their enemies. Jesus will enter His Millennial reign after the Great Tribulation
involving the Seals, Trumpets and Bowls of God’s fierce wrath. Once He
finishes judging the nations, He will set foot on the Mount of Olives and
establish his 1000-year reign of peace. There will be a lot of killing and
death before this, just like it was with David.
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Rom 1-4,5
(34h) Gift of God
>>
God is willing to Give >> The blessed First Resurrection
(86a) Thy kingdom come
>>
Belief >> Treating the knowledge of God as fact >>
Believe the word by obeying it
Rom 1-4
(39a) Judgment
>>
Jesus defeated death >> Resurrection of Jesus
Christ –
Peter declared Jesus the Son of God before His resurrection (Mat 16-16),
and the majority of the disciples were behind him, though some were doubtful
(Mat 28-17),
which is mind-boggling when we think of all the miracles he performed. Jesus
was a man; His body was made of the same substance of all men, but He had a
soul, who was literally the Holy Spirit, and that is what made Him different from
anyone else. Our soul defines us as a unique person, even as Jesus’ soul
defined Him as the unique person of God. He performed many miracles: He healed
thousands of people; He walked on water, and He even raised some from the
dead. All these things were amazing to those who witnessed Him, but He
wasn’t formerly declared the Son of God until He rose from the dead. It is one thing for Jesus to raise certain people from the dead,
but it is another thing for the Father to raise His Son from the dead, because
it positively identified Jesus Christ the Son of God as distinct from the
Father and subject to His ability to deliver Him from death (Rom 6-4; Gal
1-1). Had the Father not raised Jesus from the dead, Jesus would have had
neither power nor authority to raise Himself, meaning that His resurrection
was a judgment from God. The Father found Him worthy to return from the dead,
the First Resurrection being a judgment from God of all those who participate
in it, for God will count them worthy of eternal life through faith in Jesus
Christ. This makes the second resurrection equally a judgment of God among
those who participate in it as worthy of eternal damnation.
(114i) Thy kingdom come
>> Faith >>
Working the grace of God >> Jesus does God’s
work >> All His works are what the Father does
(133c) Temple
>>
Your body is the temple of God >> Holiness >>
God is holy >> The Holy Spirit
(150e) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness of Jesus >> Confessing Jesus >>
Making the good confession –
Prior to the resurrection it was questionable whether Jesus was the Son of
God, and then His resurrection furnished proof. Jesus
didn’t go around telling everybody that He was the Son of God but preferred
the title son of man, reserving the Good Confession for His mock trial, which
He spoke to His enemies. He didn’t want His disciples telling
everybody about His true identity, since it would have gotten Him killed
before the time. Instead, only His closest friends knew about Him, until He
rose from the dead and ascended to His Father. Then He wanted His true
identity proclaimed upon the housetops.
(253e) Trinity >>
Relationship between Father and Son >> Jesus is
equal with the Father >> Jesus has all the
internal qualities of the Father >> Jesus is the Son of God >> Declared
the Son of God by angels and believers
Rom 1,5-7
(210k) Salvation
>>
Jews and gentiles are being saved >> Gentiles
included >> Fellow heirs with Israel (Spiritual Jew) >> Ministry to the Gentiles -- These verses go with verses 13-16
Rom 1-5
(6f) Responsibility
>>
Being spiritual >> Ministering to God >> Obey
His word
(88a) Thy kingdom come
>>
Faith produces works >> Relationship between
faith and works >> Works establish your faith
-- The entire book of Romans is
sandwiched between this statement "Obedience of
faith" (also in Rom 16-26), suggesting that it is the theme of Romans.
Everything in-between acts as supporting details
of this very important topic. Paul throughout the book of Romans divulged
God's plan of redemption one layer at a time, each being a foundation for the
next. God's
objective for His people has always been to conform their behavior to the
likeness of His Son, even in the Old Testament through the law, but now God
has given us a new and better way to accomplish His will through the Spirit.
(115j) Thy kingdom come
>> Faith >> Working the grace of God >> Through obedience of
faith >> Through determination
>> Determined to obey Christ
– What do we do after we get
saved? This is the big question in so many people’s minds,
and it often goes unanswered. The only way
we will find God’s purpose is to listen to the Holy Spirit
and do what He says. Sometimes the Spirit speaks to us about His word,
and in that He reveals Himself to us, and by that He calls us to do certain
things through Him. It is a two-step process up the ladder of
God’s calling. When we understand
the true person of God, it changes us; that is, God’s intension for
us is not so much to do something as to be something. What we do for
Him changes us to become the person that God had in mind for us from the
beginning, and that person can understand and fulfill His calling, not the
person of ourselves in the flesh who understands nothing about God. We can’t take
any shortcuts, for the only
set of works that have the affect of molding us into His image are
the ones that He has ordained for us.
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Rom 1-6,7
(33m) Gift of God
>>
Believers are special to God >> We are beloved
of God –
“The beloved of God” does not include everybody. People tell us that
God loves everybody, and He does. Jesus said in Jn 3-16, “For God so
loved the world….” However, God’s love is based on a vision in hope that
we will believe in His Son for eternal life, and if we die without Christ, the
Father's love will die with us. Hence, there is a difference between God’s love for the
world and His beloved, just like we care for strangers versus our immediate
family members. Compare Jn 3-16 with Jn 17-9, "I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me."
The Father loves the whole world, but Jesus prays only for His own, the
beloved. If anybody is in trouble or in need we will come to their aid,
and in that sense we love them, but we love our family members in a different
way; they are special to us; we grew up with them, and we share a past. When we say that God loves the world
enough to send His Son to die for them, how much more does he love the beloved who have
accepted His love, His blood sacrifice for the forgiveness of sin and received the Holy
Spirit into their hearts, crying "Abba Father" (Rom 8-15)? It will
take an eternity to fully realize how God loves the beloved, those who are in
His true family.
Rom 1-6
(91l) Thy kingdom come
>>
The called >> Titles of His calling >>
Called as saints –
Jesus said, “Many are called, but few are chosen” (Mat 22-14), meaning not
everyone is called, and of the called, only few are chosen;
yet Paul is referring to the church in Rome as “the called.” Other
passages speak of the Church as being chosen, so the called and the
chosen are referring to the same people, though they mean different things. We
are called to inherit the eternal Kingdom of God, but how does our calling
pertain to this life? God calls us with a special calling according to Eph
2-10, “We are His workmanship, created in Christ Jesus for good works, which
God prepared beforehand so that we would walk in them.” We are called to
walk on a
narrow way, where one good work leads to another so we can look behind us and see
where we’ve been, though we cannot look ahead to see where we're going,
because God reveals the next step while we are taking it. There are many forks
in the road, and both ways seem good to us, and often we don’t know which
way to go, but if we are committed to doing
His will, the place where we plant our foot will be on the place that God had
intended for us.
We can be assured we are walking on the trail of good works based on a good conscience and
a sincere faith, for God will not allow our foot to misstep if our desire is to walk with Him.
Rom 1-8,9
(149f) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Preaching the gospel to the world >> Preach "Thy kingdom come" –
There is an old saying, “All roads lead to Rome.” It is equally true that
all roads lead away from Rome. People came to Rome and learned about Jesus and
went home telling everybody what they learned about the grace of God. This was the
reason Paul and some of the other apostles wanted to reach Rome with the
gospel, because they knew that if Christianity multiplied in the capital city
of the world, the place where all nations came and went, the word
of God would spread to all nations through them to the remotest parts of the
earth. Rome was like an airport terminal where people are constantly coming
and going. They say airport terminals are the scariest places in the world for
viruses, because a person can come into an airport with a highly contagious
and deadly disease and spread it to the four corners of the globe, where
infected people will continue spreading the disease. The apostles were
thinking the same way about the gospel in Rome; if they could reach Rome, they
could reach the world. In the same way, people came from
all parts to worship God in Jerusalem at certain times of the year, including Pentecost, when Peter preached to an eclectic group
representing many nations. See also: Rome; Rom 1-8; 172e
Rom 1-8
(82i) Thy kingdom come
>>
Prayer >> Thankfulness >>
Giving thanks for His blessings
(115a) Thy kingdom come
>> Faith >> Working the grace of God >> Working God’s
grace through Christ >> Worship God through
Christ
(172e) Works of the devil
>>
Manifestations of the devil >> Tares among the
wheat >> Communion between the world and the Church >> The Church in the world
–
There was a negative side to reaching Rome with the gospel: Rome itself was Christianized. The city worked better as a conduit for the gospel
than as a source. That is, it never was the intent of the apostles to beseech the government of Rome
to form the Catholic Church or for any nation to become
Christianized, but that their governments should be sympathetic and let
Christianity flourish without hindrance. The Lord’s intent for His people has always been to
"Come out from their midst and be
separate [from the world]" (2cor 6-17,18), not that the world should
make Christianity an entity of the state, yet this happened in Rome,
starting with Constantine, who made
Christianity the official religion of Rome around 300 AD. As a result, Rome integrated all
its paganistic ways into the gospel and gave it a new name—Catholicism.
This doesn’t mean that governors, congressmen, senators and presidents
should not be Christians, but that they should honor the separation between
church and state, for neither of them benefit by coming together. The Church has
achieved acceptance by the state throughout all the developed nations of the world.
This resulted in protecting the Church from persecution, which sounds like a good thing,
but it makes people appear to be Christians when they're
not. When Church and state assimilate, it becomes difficult for people
to see the need for God's transformative power in their lives. Many people think
they’re Christians because they live in a Christian nation and merely go
to church and affirm
certain doctrines. See also: Rome; Rom 1-8,9; 149f
/
Catholicism (Constantine);
1The 1,2-8;
149h
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Rom 1,9-13
(100j)
Thy kingdom come >>
Devotion >> In your ministry to God >>
Fulfill God’s calling in your life –
Paul was estranged from the Church in Rome, and while he was waiting to see
his fellow believers again, he spent his time and energy ministering to God by
writing them a letter and praying for them; and so while we are waiting for our ministry to
mature, we
too should spend our time and energy ministering to God as students of His word
and disciples of
prayer. Paul coined the phrase, ‘serving God in my spirit,’ as the only
instance in the Bible it was used, yet our spirit is primarily where we serve
God. Many try to serve Him by keeping their hands busy doing what they think
is the will of God, yet unbelievers do many of the same things, but what they can’t do
is serve God in their spirit; so if we want to distinguish ourselves from the
heathen, we should become worshippers of God. Through a healthy gift of discernment we can
know who serves God in their heart and who doesn’t, for this is the very core
of our relationship with Christ. Our external and internal services combined
is the summation of our faith. For example,
the old covenant Levitical priesthood was a two-fold ministry: ministering to
God and ministering to people. Their main ministry toward people consisted of performing the required sacrifices by which God would forgive the people, but
this needed to be validated by their ministry toward God,
tending to all the duties of the tabernacle, keeping the perpetual
candles burning on the menorahs and maintaining the perpetual incense on the
Golden Altar of Incense, and replenishing the Table of Showbread every day, and these
were just the beginning of their temple services, which were all a type of
ministry toward God that ultimately had its application toward people. When
our ministry toward God is incomplete, our ministry toward people suffers. Our
ministry toward God equips us with an anointing that we use to minister to
people, and without the anointing we are just fleshly people who believe in a
set of doctrines. So our ministry toward God is critical as the foundation
of our ministry toward people. See also: ministering to God/People; 130g
(130g) Thy kingdom come
>>
Manifestations of faith >> Unity >>
Committed to caring for the needs of the body >>
Caring for spiritual needs – Church should be a life-changing
experience to every member of the body of Christ, but what do we see instead? The stronger the leadership of a church, the less unity there is among its
members, and the more pastoral leadership the people want indicates their
reluctance to be led by the Spirit. When we observe the format of the average
service of the early church, there were still sermons and songs, but these
were not the apex of the service. There was something else that is now missing
in the Church today, participation. Part of the reason this is lacking is that the
opportunity doesn’t even exist anymore. That is, the design of our services
do not lend itself to participating in the ministry of the saints.
This mutual exchange can only happen to a body of believers who are seeking
spiritual maturity, but at present people just go through the motions of Christianity.
See also: ministering to God/People; 131h
(131h) Thy kingdom come
>>
Manifestations of faith >> Unity >>
Interdependence >> Being selfless toward one
another –
Paul wasn’t just interested in expressing his faith to the Roman Christians;
he longed for their ministry in his life too. This is the very essence and
definition of unity: a mutual exchange of wisdom and insight through
a common state of spiritual maturity. Unity is like an electron cloud surrounding
the nucleus (Christ) of an atom, where the electrons bounce off each other in the
electron cloud, and no one but God is in control of their movements. The
scientist doesn’t know exactly where the electron is at any given time, anymore than Christians know which direction the Spirit is blowing.
The
current of God’s ministry does not flow in a single direction like an electric circuit through a wire; it is not like a bucket brigade where a village tries
to save a burning house; it is not like the preacher behind the pulpit
directing his teaching at the people. Rather, unity is when people are mature
enough to minister to each other, resulting in spiritual fellowship.
Paul mentioned spiritual fellowship in Philippians chapter two. It is defined
as a mutual exchange between members of the body of
Christ, so each is further established in the faith. See also: Spiritual
fellowship; 137m
(137m)
Temple >> Building the temple (with hands) >> Maturity >>
Maturing with our brothers >> Employing your gifts to mature the body
(Spiritual fellowship) –
There is something about revealing to one another the things that God has
revealed to us that promotes spiritual maturity. It establishes a direct
application for our ministry toward God, otherwise if there were no
application, what good is it? If it is
useful to know these things, we will pursue them, but without an application
there is no reason to seek spiritual maturity. Churches need to create
opportunities for people to share their faith with each other. Some
people might say that this is a scary proposition, because who knows what
people are really thinking; all known forms (and unknown forms) of heresy may
surface, and the pastor will spend all his time and energy correcting false
teachings, so there are risks in promoting spiritual maturity, but what hope
do we have without it? With
the no-risk method of our current religiosity there is a one hundred percent
chance people will not mature. There is big fear in heresy, big fear in people
getting a big head and calling themselves prophets, big fear in trying to take
over the Church, all from a lack of spiritual maturity, but that is no excuse
to avoid pursuing it. We must push aside the fears and work through the impediments until people learn how to
conduct themselves in the house of God as Paul taught in First Corinthians.
Paul wrote to them and not to the pastor, because it is the people’s
ministry. Paul taught the Corinthians in a way that engendered spiritual
maturity. There certainly needs to be central leadership, but the overseer
must
give authority to the people to minister to the body. See also: Spiritual
fellowship; 139d
(139d) Temple
>>
Building the temple (with hands) >>
Encouragement >> Encouragement strengthens our
faith
-- Consider this spiritual equation: The body of
Christ minus encouragement equals zero. The Church today is starving for
genuine encouragement, not a pat on the back, but a
recognition and reception of our gifts that we in turn receive from other
people's storehouse of
experiences with God. With this mutual exchange comes a spiritual transmission
that
confirms our direction that if we can receive and impart spiritual
gifts within the body of Christ, we are still on course, and it encourages us to know that
the same things are
also happening to the brethren. We need to get a bearing instead of drifting
aimlessly with no frame of reference. See also:
Spiritual fellowship; Rom 1,11-13; 129b
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Rom 1,9-12
(6j) Responsibility
>>
Being spiritual >> Ministering to each other by
the strength in your Spirit – Look at
1Cor 2,10-16 that describes Paul's longing for spiritual union with his
fellow believers, similar to exchanging gifts at Christmas time.
Rom 1-9,10
(83d) Thy kingdom come
>>
Results of prayer >> Prayer ministers to God
(248a) Priorities
>>
God’s priorities >> The will of God >>
We play our part in the will of God >> Knowing
the will of God
Rom 1-9
(12g) Servant
>>
Bond servant >> Their relationship with God
-- Paul had a strong relationship with God and spent considerable time
with Him pouring over His word and spent hours in prayer. In this
way he was serving God in his spirit, and we are supposed to do the
same, for he is our example. Look at the rest of the topics of this
verse and note how most of them pertain to spiritually serving God in
different ways.
(140c) Temple
>>
Temple made without hands >> Hiding place >>
House where you live with Jesus
(154j) Witness
>>
Validity of the believer >> Witness of the
believer >>
Having a good conscience >> God is my
conscience
(252f) Trinity
>>
You shall put no other gods before Me >> Worship God who is Spirit >>
Worship God in the Spirit
(255e) Trinity
>>
Holy Spirit’s relationship between Father and Son >>
God’s word is Spirit >> God is Spirit
Rom 1,11-13
(129b) Thy kingdom come
>>
Manifestations of faith >> Bearing the fruit of
evangelism >> Spiritual fruit –
Paul is talking about an equal sharing between himself and the members of the
church in Rome. He desired to impart into them wisdom, knowledge and spiritual
blessings that he received from God, but he didn’t want to be the only one
with a gift. He wanted them also to be ready to share their spirit with him. Paul was after that which dwells
in their hearts, things that God has planted there, things they have come to
understand about God. He wanted to hear how
they have grown in the faith, the ways God has ministered to them through His
word. He wanted to see their excitement about the truth they had come to believe
about God,
their faith and most of all their love that ultimately results
from these things. The Bible
teaches that love is the ultimate act of faith. People need food, clothes, shelter, etc.,
and
the things that underlie their desire to help are radiant and full of color, having originated
from God. Love is most important; we could
pontificate all day, while people’s bellies are growling. Missionaries go to other countries and provide food,
shelter and medical supplies that people need, but that is not enough; they also need to
hear the gospel. The gospel underlies the reason for the missionary being
there in the first place and is the basis of their love and desire to
help. Love is magnetic compared to the evil nature of the world. When we see love, we know it originated from
God, and it compels us to seek Him.
Therefore, how much more compelling are the things that underlie love, wisdom and
understanding that God wants to impart in us and in each other, just as He
wants us to love one another? See also:
Spiritual fellowship; 230f
(230f) Kingdom of God
>>
God’s kingdom is a living organism >> Partaking of the ministry of the
saints
-- A more meaningful term to describe what Paul
was seeking from the saints is "spiritual fellowship", which an interdependent relationship of giving one's self to the body
of Christ, while mutually receiving their ministry as they impart their blessing back
to the body. In this
way there is not a draw from any one source that could run dry, but rather the
source comes from the collective body as they remain faithful to the word of
God and prayer in their personal relationship with Christ. See also:
Spiritual fellowship; Rom 1,9-13; 100j
Rom 1-11,12
(35ja) Gift
>>
God gives Himself to us >> Gifts from the Holy
Spirit >> Spiritual gifts >> Possessing gifts from God
(98b) Thy kingdom come
>>
Endurance (Thorn in the flesh) >> Rooted deeply >>
Plant the word deeply in your heart
(114g) Thy kingdom come
>> Faith >>
Working the grace of God >> Obeying the Holy
Spirit >> Implementing the revelation of the
Holy Spirit
(234l) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
Be a blessing >> Freely give what you received
from God
-- You might well ask, 'if I received power
from the Holy Spirit, what would I do with it?' It may seem trivial at
first, but the most meaningful use of God's power is to invest it back into
His kingdom through spiritual fellowship. This further strengthens
the body which releases God to work more fluently among His people, which in
turn continues to foster spiritual growth in the body of Christ in a chain
reaction, until we grow strong enough to affect the world around us. This causes the body to grow in numbers,
and of those who receive Christ step into this growing process and are assimilated
into the anointing to
become a vital member of the body of Christ.
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Rom 1,13-16
(123a) Thy kingdom come
>>
Manifestations of faith >> Boldness to speak the
word by the Spirit –
Paul wanted to obtain some fruit from the Church in Rome; what kind of fruit
did he want, money? Paul viewed money as a necessary evil; the Church didn’t
run on money as it does today. Back then people worshipped God in their homes;
there were no buildings because of persecution, and Christianity worked just
fine; in fact it flourished. The fruit that Paul sought from the Romans was
spiritual, like he said a couple verses earlier (v11,12). Paul was seeking a
mutual exchange of spiritual fruit, knowing that if they can contribute in this way,
it acts as an indicator of God's life within them. Paul needed it,
and the Church in Rome need to share it, which is
a sign of good spiritual health. A poor person has very little to offer in
monetary and material ways, and a church that is spiritually impoverished has
no means of reciprocating spiritual fruit. If they know the truth, it doesn’t mean much
if they cannot offer it to anyone; we need to know the truth well
enough to explain it to others. Paul wanted to hear faith coming from Roman
believers, because if he could hear their faith, then he knew that faith lived
in their hearts, for we live how we believe and speak what we know.
See also: Church (Strife and division);
1Cor 10,5-11; 64d
(210k) Salvation
>>
Jews and gentiles are being saved >> Gentiles
included >> Fellow heirs with Israel (Spiritual
Jew) >>
Ministry to the Gentiles -- These verses go with verses 5-7
Rom 1-13
(61c) Paradox
>>
Two implied meanings >> Author—Paul or John /
Jesus
Rom 1,14-16
(148i) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Obligation to preach the gospel >> Ambassador in
chains –
Greeks and barbarians have one thing in common; they are both gentiles. Note
that Paul never gave His opinion whether the Romans were civilized or
barbarians but left it for them to decide. Even if they were uncivilized,
Paul was obligated to preach Jesus to them. At the heart of civilization is
knowledge, for there is no civilization that is without
knowledge. On the one hand, all knowledge is beneficial in some ways, but God
does not accept all knowledge as true; nevertheless, false knowledge has
sustained empires for centuries, such as the Egyptians. They had a lot of
strange ideas, yet they were noble people and built the pyramids as perhaps
the greatest architectural achievement of all time. On the other hand, There
is a cycle within all people groups whether civilized or
barbarian, and within this cycle there is just existence. Some people are
content with merely existing; for instance, barbarians do not value knowledge;
their existence is a never-ending mindless pursuance from day to day without
establishing an elaborate system of living. To them all that exists is today, for
tomorrow doesn’t count and yesterday doesn’t matter.
Rom 1-14,15
(216c) Sovereignty
>>
God overrides the will of man >> God’s will
over man >> Compelled by the Spirit >>
God takes advantage of your love for Him >> He
forces you by your desire for His calling
Rom 1-14
(1f)
Responsibility >> Avoid offending God >> become all things to all
men >> Conform without
compromise – Paul was under obligation both to Greeks
and barbarians (gentiles). He was under obligation also
to the Jews, to preach the gospel both to the wise and the foolish. He had no
freedom to single out a group and preach only to them or to exclude anyone. He was under obligation to all men, and being they had so many
customs, it meant many ways to offend them, and if he offended
them, he could not win them to Christ. He was required to conform to their
ways that he might relate to them without compromising his faith.
(5e)
Responsibility >> Advocate God’s cause
>>
Disciples preach the gospel
(186d) Works of the devil
>>
The result of lawlessness >> The reprobate >>
Man’s role in becoming a reprobate >> The fool >> The fool throws Jesus away for something
better >> The world betrayed the Lord -- This verse goes with verses
18-32
KJV
WEB
/ Navigation Bar
Rom 1-15
(101f) Thy kingdom come
>>
Zeal >> Fulfill your calling with zeal
Rom 1-16
(64h) Paradox
>>
Anomalies >> Weaknesses of God >>
God subjects himself to human frailty >> His
weakness is stronger than men –
Paul said that the gospel is the power of God for salvation. There is a
paradox in this when we think about what the gospel represents. The
central figure, Jesus, sacrificed His body on a cross in weakness, and this
has power
to save the human soul. Our input is to accept the sacrifice of His body
for the forgiveness of sin by confessing that we are sinners and believing
that His sacrifice completely satisfies the Father's requirement, so we
don’t need to do another thing to be acceptable in His sight. If it
is just that simple, then why is the Bible so thick? Now that He saved us from
our sins, He doesn’t want us to go on sinning, and so the rest of the Bible
is devoted to sanctification, the setting apart of ourselves from the world,
and there is much instruction about this.
(86b) Thy kingdom come
>>
Belief >> Treating the knowledge of God as fact >>
Believing is the result of the resurrection
(210f) Salvation
>>
The salvation of God >> Jesus is our savior >>
We must believe in the savior to be saved –
Man is faced with the question of God; he is obligated to believe something
about Him. People over the millennia have concocted many ideas about God, while
others want to personally
know Him. God has given us the gospel that we may come to know
Him by the Spirit that He has given to those who believe in Him. Central to the gospel is that anybody who believes in Jesus must by
definition believe that God loves mankind and believe He is a
good person; otherwise, why would God send His Son to die for our sins? That
brings up one
other thing that is intrinsic to the gospel, God’s opinion that man is a sinner.
People like to use World Wars I and II to prove that God does not care about
us and may not even exist, but these wars actually do more
to prove God’s point that man is a sinner, rebellious and disobedient to the
gospel. The developed nations of the world acted like barbarians during those
wars, yet claimed to believe in Jesus, who died for our sins. Sometimes people
forget about the subject of sin as they drift from the central theme of the
gospel. The cross was not God’s solution of man sinning against each other,
but was his solution for man sinning directly against Him. King David
said, “Against You, You only, I have sinned and done what is evil in Your
sight” (Psalm 51-4). After David committed adultery with Bathsheba and
diabolically murdered her husband so he could marry her, he sinned against God.
(210i)
Salvation >> Jews and gentiles are being saved >> Salvation is
from the Jews >> Jews are believers >> Gospel
belongs to the Jew first --
The gospel was meant for the Jew first, and also
for the gentiles in that order. Jesus came as Israel's Messiah and they
rejected Him. God then called upon the gentiles to carry His word into all the
world and would return to Israel at the end of the age when the Jews finally
repent and believe in Jesus. We however as gentiles should keep in mind that we were redeemed by
Israel's savior and not get haughty and join with the world in accusing the Jews
of crucifying
their own Messiah. The world will not receive Christ and are guilty of the very thing they
have accused the Jews.
KJV
WEB
/ Navigation Bar
Rom 1,17-25
(151j) Witness
>>
Validity of the Father >> Witnesses of the
father >> Creation is evidence of God >>
Living things reflect the nature of God –
We can certainly look at the creation
and say there is definitely a God without knowing
anything else about him. Many people cannot honestly say they know
God, yet we must still hold to the fact that we all know God on some level,
for the creation itself, His invisible attributes, His eternal power
and His divine nature have been clearly seen, so we are without excuse. We do not live in a cardboard box but know God in relation to
our observations
of the creation, which affords a low-level knowledge of Him. Our
accountability to God increases as we increase in both knowledge of
the creation and personal experience with Him, such as reading the Bible.
The more we know, the more accountable we are to Him; the more we learn
about Him, the more reason to commit our lives to Him. Conversely,
the more we remain ignorant, the less God will judge us, but if we willfully
ignore Him, He will judge us for that too, so no matter how we cut
it, we are accountable to God.
Rom 1,17-23
(154h) Witness
>>
Validity of the Father >> God bears witness
against the world >> Witness that the world is
rebellious against God >> Witness against
unbelief
-- People who don't believe in God might ask,
"why doesn't God show Himself to us once in a while to prove that He
exists"? That would be a little redundant, since He has already given us the
entire universe as proof of His existence. What if God wanted us to simply
believe in His existence that He is a good natured God; is that too much
to ask? It is to a lot of people! What if God appeared before all mankind,
what would that do? It would confirm the faith of those who
believed and frustrate the unbelief of those who didn't. Remember Jesus'
parable about the rich man and Lazarus, after the rich man's eyes were
opened in hell, he wanted Lazarus to rise from the dead and go tell his
brothers about this place, so they didn't end up there too. Moses said to him,
"If they do not listen to Moses and the Prophets [the Bible], then neither will they be persuaded if someone
rises from the dead." So, what's the application? If they do not gain any
wisdom or understanding from the witness of the creation or the Bible, then neither would
they be persuaded if God Himself stood in front of them. This is
eluding to the spirit of unbelief.
Rom 1-17
(41fb) Judgment
>>
Satan destroyed >> Be like Jesus >> Righteousness of faith >> Justified
by faith –
God is righteous, meaning He always does what is right. Unrighteousness
is another word for sin. That word unrighteousness means we do things we know are wrong. Sin is deceitful, so we only need to ask, ‘Am
I being tempted to do what is right?’ The answer is always "no"
because temptation is never associated with doing what is right. Suddenly it becomes clear
that we should avoid the temptation. God is righteous; He always does what is
right according to His opinion, and His opinion is the origin and epitome of righteousness. God will rightly judge
us, and He will also help us because He is righteous.
(85l) Thy kingdom come
>>
Belief >> Treating the knowledge of God as fact >>
Believing the Son by obeying the Father >>
Obeying the law by faith in the cross >> Obedience represents our faith --
This verse, "But the righteous man shall live by faith," is a quote
from the Old Testament that is used numerous times in the New Testament, most
often in the book of Romans. It is a popular verse because it
conclusively establishes a major principle within Scripture that righteousness is
associated with faith, not with obedience to the law. Ironically though, the inadvertent aftereffect of having faith in
Jesus is the fulfillment of the law, which was the goal of the Father from the
beginning, in that Christ has given us the Holy Spirit after believing in His
cross. We now have power and willingness to fulfill the law,
whereas without faith we had neither. Those who seek to fulfill the law
outside of faith have only one tool at their disposal - guilt, and guilt leads to an evil conscience and condemnation,
which have the opposite effect of being led by the Spirit.
(108j) Thy kingdom come
>> Faith
>> Revelation of Jesus Christ
>> Revelation of His righteousness
KJV
WEB
/ Navigation Bar
Rom 1,18-32
(51f)
Judgment
>>
Judging the Church with the world
>>
God warns the immoral man
(153f) Witness
>>
Validity of the Father >> God bears witness
against the world >> Shame >>
Hiding under a cloud of guilt >> Opposing the
truth
(157f) Witness
>>
Validity of the believer >> Evidence of being
hell-bound >> Being displeasing to God >>
Living in unbelief
(166b) Works of the devil
>>
Manifestations of the devil >> Wisdom of the
world >> Man’s wisdom excuses his sinful
nature >> Man’s wisdom gives reason to reject
God
-- When we look closer at the world's reasoning,
most of it is detached and subjective rambling with the goal of people getting their own way.
We can tell they have a destination in mind about their so-called objective
theories. For example, scientists long ago have concluded that life has
created itself, and that there is no need for a God to explain the
origins of the universe. When we think how ludicrous that sounds, it tops the
imagination. Life is self-propelled, they say, but how
did it get started in the first place, and is it self-propelled? They have all
their grandiose theories to explain any question we might ask them. The biggest question and the hardest one to
answer (or accept) is this: where are all of these fantasies taking us. The answer
is straight to hell, where they originated. See also: Reprobate; 167i
/ Formation of the reprobate mind;
Rom 3-19,20; 52d
(167i) Works of the devil
>>
Manifestations of the devil (Conspiracy) >> Carnality/Secularism (Mindset of the World)
>>
The carnal mind does not receive the things of God >>
It rejects God
–
The people of Paul’s description did not see fit to acknowledge God any
longer, suggesting they tried Christianity, but it didn't fit in their lives.
Faith in Jesus Christ does not fit in anyone's life; people must make room for
Him. Christianity didn’t work for
them, they say, because God wanted to reign in them through
their conscience, and they misused their conscience until it didn’t work anymore. God
knows everything that is in us and about us; he knows how we think and our
willingness to walk in corruption and our willingness to be deceitful and merely
pretend to be Christians. This is what people mean
when they say, ‘I tried Christianity and it didn’t work.’ They never allowed
Jesus into their hearts. The most they ever had was
a semblance of Christianity, and they lost that too. See also: Reprobate; 181e
(181b) Works of the devil
>>
Practicing witchcraft >>
Rebelling against God >> Rebelling against the
witness of God
(181e) Works of the devil
>>
Practicing witchcraft >>
Lawlessness is no excuse for sin >> Lawlessness
does not cancel the power of sin
-- A person who doesn't believe there is a
God must think sin does not exist, since there is no one to sin against.
However, this irrational thinking does not cancel the power of sin. The Bible
predicts that the world will destroy itself someday, and that God will send
His Son just before people totally annihilate themselves to save His elect who didn't participate in the world's sin. This whole scenario would
transpire even if there were no God, since He had nothing to do with it,
except to stop it before man went totally extinct. Therefore, if you don't want to
call it sin, that's fine, but whatever name you give it refers to your
downfall. Sin has an eroding effect on everything and everyone it touches, and
there is no way to change that or explain it away. See also: Reprobate; 185f
(185f) Works of the devil
>>
The origin of lawlessness >> Mystery of
lawlessness >> Having knowledge but not knowing
God –
Paul
said that the world actually knows God (v21), which is by far the scariest part
of this dire warning. Paul condemned a people to a reprobate mind,
suggesting there are varying levels of denying Christ. This level of knowledge to
which Paul refers probably runs the gamut from partial knowledge to full knowledge.
The man with a reprobate mind has crossed a line that was
drawn, based on how much he knew when he rejected the one true God. The person
who develops
a reprobate mind doesn't just know about God but actually knew Him on
some level and experienced Him to some extent. He
knew God, Paul says, but he traded his knowledge for futile speculations, and
his foolish heart was darkened, meaning he started believing his own lies, and it went downhill from there. See also: Reprobate;
Rom 1,18-25; 16k
(186d) Works of the devil
>>
The result of lawlessness >> The reprobate >>
Man’s role in becoming a reprobate >> The fool throws Jesus away for
something
better >> The world betrayed the Lord -- These verses go with verse 14
(186k) Works of the devil
>>
The result of lawlessness >> The reprobate >>
God’s role in forming a reprobate >> Rejected
by God
(202h) Denying Christ
>>
Man chooses his own destiny apart from God >>
Running from God >> Running from the word of God >> Running from the witness of God
(212f) Sovereignty
>>
God is infinite >> He is the creator >>
Evolution (Defaming God) >> God created atheists
too
Rom 1,18-25
(16k) Sin
>>
Continuing in sin to avoid the light >>
Suppressing the truth they cannot deny –
Propaganda plumes from the tongue of liars like billows of smoke riddled with
infectious disease. They cannot prove any of their claims, but continue lying;
they don’t care if they get caught; they just want someone to believe them.
Steady, perseverant, adhering to their fictitious cause, they believe in the power of
darkness to pervert the gospel
message to keep people from believing the truth, and
hopefully swaying those on the fence to join their darkness. Some who clearly fit this
description are university professors, the spurious media, and the
homosexual community, where atheism is taught and its evolution counterpart. There
are some who don’t believe in a grand conspiracy, but this passage points
to the fact that society has gone astray. It all starts by people breathing lies, and
others believing them.
Once a strong nucleus forms,
they can use it as proof that what they purport is true. They suspend their
mutant concepts on thin air, building whole mindsets on a baseless
foundation. They don’t care that their invented ideas are built on stilts
driven into sand next to an angry sea that tests the work of
every man's truth through time. See also: Reprobate; Rom 1,21-25; 74i
(54ea) Paradox >>
Opposites >> Creation does not know its creator (Pantheism)
KJV
WEB
/ Navigation Bar
Rom 1,18-22
(109a) Thy kingdom come
>> Faith >>
Revelations of the Holy Spirit >> Spirit reveals
the Father
(154b) Witness
>>
Validity of the Father >> God bears witness
against the world >> No excuse >>
There is no excuse for rejecting the Father –
The teaching of grace has been so proliferated throughout the Church today
that there is no longer any room for the fear of God. The Father will be an
unforeseen stumbling block to many trying to crash the
doors of heaven. They will have forgotten about Him until they try to
enter the pearly gates and notice that He is staring at them and realize they are complete strangers. They think
heaven would be a perfect place without God, but they don't know that heaven
is heaven because of Him. It is a heavenly place also because there is no fear
that the Father would let anyone through its gates who
would think to harm its inhabitants. A person must be
born-again before he can enter the Kingdom of Heaven, but if they have not
been saved, though they have heard the story of Jesus and went to all the
movies that depicted Him giving His blood for the sins of the world and then rose
from the dead three days later, they will suddenly realize that He did all
that for His Father to forgive them; but if they never repented of their sin
or trusted Jesus to be personally forgiven, they will suddenly find
themselves estranged from Him.
(169f) Works of the devil
>>
Manifestations of the devil >> The world is
blind to God >> Willful blindness
(198b) Denying Christ
>>
Man exercises his will against God >> Man
withers when he is in control >> Unteachable >>
Too busy being a teacher to learn anything
Rom 1,18-21
(246hh)
Kingdom of God >> Spirit realm imposed on the natural realm >>
Demonstration of God’s kingdom >> God demonstrates His glory >>
Materializing the inner man
Rom 1,18-20
(221d) Kingdom of God
>>
The elusive Kingdom of Heaven >> Kingdom hidden
behind the veil from the world >> God hides from
the mind of man >> He hides behind man’s
intellect -- These verses go with verse 24.
Man thinks he is pretty smart, yet the smarter he thinks of himself the less he
understands God, from whom true knowledge derives. God owns and guards the storehouse of all
wisdom and knowledge, and chooses the humble to understand His ways. If a person
wishes for knowledge, let him first become a fool, that he may
become wise in the eyes of God, who doesn't reveal Himself to emboldened braggarts
(See 1Cor 3-18). It is ironic that God would hide behind man's intellect like a shield, behind
the very thing that man uses to examine the universe, because He knows man's
reasoning would be the last thing on earth that would ever find Him. The more his science learns about
life and the universe, the more evidence is stockpiled for the existence of God,
yet the
less man is willing to believe in Him. How is that objective, Mr. Scientist?
(151h) Creation Is Evidence Of God
(Key verse)
(246g) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Demonstration of God’s kingdom >> God
demonstrates His glory >> Demonstration of His
power
Rom 1-18
(163d) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Bondage >> Being slaves of men >>
Bondage makes you a victim of God’s judgment
(240j) Kingdom of God
>>
Opposition toward the Kingdom of God >>
Hindering the kingdom >> Taking away the key of
knowledge >> Suppressing the truth
-- The Bible teaches that sin has a
corrosive effect on the truth in the sinner's heart. We could compare it to a blanket that first
covers the truth from view and then suffocates faith from it. This verse
seems to indicate that there two avenues that sin uses to suppress the truth.
First, we see the general decline of society that lives through the direction of the second avenue,
that of lawyers, the media and college
professors handing down their value systems based on what they believe about
God and their world. This process has picked away at the truth until now the
Bible is not even believed to be the inspired word of God.
KJV
WEB
/ Navigation Bar
Rom 1,20-32
(161n) Works of the devil
>>
Carried away by lust
Rom 1-20
(2n)
Responsibility >> Avoid offending God
>>
Get out of His way >> Do not abuse His grace –
We abuse God's grace by refusing to acknowledge Him, ignoring
the hard evidence that points to His existence and character, namely the
evidence of our own life and life around us. No one can be
ignorant of these things without putting an effort into it, and it is
this willful ignorance that God considers abusive to His grace.
(154a) No
Excuse (Key verse)
Rom 1,21-32
(64f) Paradox
>>
Anomalies >> Limits of God >>
God cannot directly violate the will of man
(145i) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Demon possession >>
Human state >> Filthiness >>
Rejecting the opportunity to be holy --
Candy-coated homosexuality ultimately exhibits the characteristics of this
long list of traits spelled in this passage, traits that
a demon-possessed person might have, suggesting there is a connection
between homosexuality and demon possession. Did you know that the antichrist
is to be a homosexual (Daniel 11-37)? One of the traits that the
last-days generation will exhibit will be widespread homosexuality. This perverse human behavior carries with it the same level of
rebellion against everything that is sanctioned by God that are in end time
prophesies regarding the condition of man prior to Christ's return. Whenever
you find rebellion, you will also find sexual perversion. In cases of
profound rebellion, homosexuality is almost always present.
Rom 1,21-25
(74i) Thy kingdom come
>>
Heart of man is sinful >> It is deceitful and
desperately wicked –
When a person gets saved and then turns against the Lord in his heart, all Paul’s warnings
go into affect. He believed God but never honored Him as God or gave thanks,
but became futile in his speculations and his foolish heart was darkened. We ask,
‘There aren’t really people like this are there?' Yes! They get saved and then abandon the
faith and cleave
to the world's mythology and speculations, which they
know are wrong. They make the conscious decision to
believe against the Lord, essentially evicting the Holy
Spirit who will never return, even if they invite Him
back with loud crying and tears, for there is no place for repentance for
insulting the Spirit of grace. They rejected Him in full knowledge of the
truth, and God is willing to take only
so much abuse. They are no
longer ignorant; they are no longer innocent; they consciously abandoned the faith, knowing
precisely what they were doing and its consequences. They never return to a place of
faith; everything else is open for debate, but God's truth is
no longer on the table. See also: Reprobate; Rom 1,18-32; 166b
(170e) Works of the devil
>>
Manifestations of the devil >> Seeking the glory
of man >> Greed and lust are the glory of man >>
Woman is the glory of man
(195i) Denying Christ
>>
Man exercises his will against God >> Idolatry >>
Worshipping other gods >> Worshipping other gods
as a god yourself
-- As a
subordinate creature, if a person is unwilling to worship God, he will
worship something else under the pretense of being a god himself. Remember in the Garden of
Eden, when Adam and Eve took the fruit, they ate it
under the pretense of being gods (Genesis 3-5). Therefore, those who are not worshippers of God
aspire His position. See also: Adam wanted to be like God;
1Cor 3,18-20; 166f
Rom 1,21-23
(201k) Denying Christ
>>
Man chooses his own destiny apart from God >>
Running from God >> Man’s will over God >>
Man is unwilling to acknowledge God -- These verses go with verse 25
(223e) Kingdom of God
>>
The elusive kingdom of heaven >>
Conceited toward God -- These verses go with verses 25-27.
What good is it to be conceited toward God just to find that the doors of His
kingdom have been shut on us? God is elusive enough without running
from Him. We have a better chance of
finding Him if we seek Him with all our heart as the Bible says. In fact if we
don't, we will never find Him.
Rom 1-21
(26j)
Sin >> Consequences of sin
>>
Curse >> Deeds that return to the doer >>
Sin backfires on you -- This verse goes with verse 24.
What does this phrase mean, "And their foolish heart was darkened?"
There was a time when they were able to make decisions either for or
against God, but the Bible doesn't say they darkened their own heart,
but their heart was darkened by something else, namely by demons. This means God took away their will to
seek Him, so if later they wanted to change their minds, the couldn't. Losing
our will to seek God in essence is to lose what defines us as being
human. They listened to the devil so long they at last
became one, no longer able to serve God, rejected regards the
faith, condemned as they stand. See also: Deceitfulness of sin; 181j
(155e) Witness
>>
Validity of the believer >> Witness of the
believer >>
An evil conscience keeps us from believing God >>
Knowledge of evil testifies against our motives
(177k) Works of the devil
>>
The religion of witchcraft >> Presumption (Hinduism) >> Presuming the will of God >> Man’s knowledge
of God is based on presumption
(181j) Works of the devil
>>
The origin of lawlessness >>
Self deception >> Deceitfulness of sin --
This verse goes with verse 28. Remember what the Bible
says about "deceiving
and being deceived" (2Tim 3-13). They live a life of lies and deception,
until they lose sight of the truth and their mind is twisted around a distorted network of
fraudulent motives. They lose sight of where their life is going and become deceived by their own
deceptions, held in bondage by spiritual forces of wickedness,
which are an uneven match for the littleness of man. See also: Deceitfulness of sin;
Rom 1,24-32; 65b
(184a) Works of the devil
>>
The origin of lawlessness >> Darkness >>
Hiding behind your own imagination >> Hiding
behind a false partition
KJV
WEB
/ Navigation Bar
Rom 1-22
(57i) Paradox
>>
Opposites >> More you profess wisdom, the less
you have of it
Rom 1,24-32
(26j)
Sin
>> Consequences of sin
>>
Curse >> Deeds that return to the doer >>
Sin backfires on you – They
shut the door on their own opportunity to know God or find heaven. Certain people will never repent, and their innocence will slowly
erode
as the number of victims they accrue increases with their fixation on self. We
have all heard this statement from the science field of physics, "For every
action there is an equal and opposite reaction." This is true in the
natural universe as well as in the spiritual realm.
(65b) Paradox
>>
Anomalies >> God helps Satan >>
God gives people over to Satan
-- After people have made up their minds
about what they want in life, having seared their
conscience as with a hot branding iron, they have made their decision
permanent; therefore, what
can God do but give up on them? After displaying such contempt for God with their words and deeds, they have stepped across
an invisible line and blasphemed the Holy Spirit, and they cannot return. They have gone from
receiving the
most gracious open invitation to heaven, love and freedom, to having their privileges revoked. Their
monstrous depravity is hideous enough without comparing it to the height from which they have fallen as
creatures made in the image of God. See also: Deceitfulness of sin; Rom 1-28;
181j
(154g) Witness
>>
Validity of the Father >> God bears witness
against the world >> Witness that the world is
rebellious against God >> Witness against sin
(230g) Kingdom of God
>>
God’s kingdom is a living organism >> Partaking of God’s judgment
Rom 1,24-28
(135c) Temple
>>
Your body is the temple of God >> Sins of the
body >> Immorality >>
Homosexuality
Rom 1-24,25
(135f) Temple
>>
Your body is the temple of God >> Sins of the
body >> Consequences of abortion >> You dishonor your
own body by aborting its fruit -- How does this verse
disapprove of abortion? Verse 25 says, "They worshipped and served the creature rather
than the creator." They worshipped and served their own bodies by
never denying it pleasure to satisfy its lust. They refused to serve any one but
themselves; even their own children they destroyed. It is this excess, this plenary focus on self that incites God to irreversibly close the door on
any hope of repentance, since they are swinging
the door shut on themselves. God
indeed cares what we do with our bodies.
(184d) Works of the devil
>>
The origin of lawlessness >>
God controls darkness >> God hides unbelief in
darkness -- These verses go with verse 28
Rom 1-24
(217c) God Gives Up On You
(Key verse) – This verse goes with verse 28
(217d) Sovereignty
>>
God overrides the will of man >> God’s will over
man >> God gives up on you >>
When you give yourself over to sin -- This verse goes with verse 28
(221d) Kingdom of God
>>
The elusive kingdom of heaven >> Kingdom hidden
behind the veil from the world >> God hides from
the mind of man >> He hides behind man’s
intellect -- This verse goes with verse 28
KJV
WEB
/ Navigation Bar
Rom 1,25-27
(22j)
Sin
>>
Lust (craving pleasure) >> Sexual lust
(223e) Kingdom of God
>>
The elusive kingdom of heaven >>
Conceited toward God -- These verses go with verses 21-23
Rom 1-25
(201k) Denying Christ
>>
Man chooses his own destiny apart from God >>
Running from God >> Man’s will over God >>
Man is unwilling to acknowledge God -- This verse goes with verse 27. Whenever
people reject God in full knowledge, they lean toward worshipping the
creation rather than the creator. That is, they worship the evidence of God,
being they are in rebellion against His person. In other words, they worship
their own observations, their ability to perceive, their five senses, themselves.
Rom 1-26,27
(16f) Sin
>>
Man’s willingness to be evil >> Using sin to
achieve your goals
Rom 1-27
(201k) Denying Christ
>>
Man chooses his own destiny apart from God >>
Running from God >> Man’s will over God >>
Man is unwilling to acknowledge God -- This verse goes with verses
29-32
Rom 1,28-32
(22g)
Sin
>>
Lust (craving pleasure) >> Fleshly mind –
Paul is describing people who have learned the nomenclature of Christianity
and have learned the ways of churchianity, but they don't obey God. He is teaching us how to identify them, giving us a list of
behaviors, saying anyone among you who calls himself a Christian yet lives in
a way that the Law of Moses condemns, we are to avoid
such men as these (2Tim 3,1-5). God has the Church in the world to become the salt of the earth, and
the only way we can successfully do that is to keep ourselves pure. If there are offending members in the
church who refuse
to repent, we cannot afford to keep them in the assembly, regardless how much
money they give.
(96n) Thy kingdom come
>>
Having a negative attitude about sin >> Having a
rebellious attitude
(165c) Works of the devil
>>
Manifestations of the devil >> The world is at
enmity with God >> The world is wicked
(250j) Priorities
>>
God’s prerequisites >>
List of traits that can be found in man >> List
of traits of the heart
KJV
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Rom 1-28
(181j) Works of the devil
>>
The origin of lawlessness >>
Self deception >> Deceitfulness of sin
--
This verse goes with verse 21. A
person’s heart can be hardened by the deceitfulness of sin. We know Satan
is deceitful; he spoke to the woman in the Garden of Eden and deceived her, but
sin itself is deceitful. Sin is conceived in the heart, and once we act on it,
we manifest it in the world. The deception of sin is two-fold: (1) it offers a
momentarily reward, and its deceitfulness makes us think the
fleeting moment of happiness is worth the misery that follows. For example, the
drug addict searches for the next high at the cost of furthering his addiction,
leading to poor health and possibly an early death, yet he agrees to these
terms. (2) The second aspect of the deceitfulness of sin is that it has a
spiritual affect, clouding our minds and making poor decisions in accepting sin.
The
deceitfulness of sin is associated with demons, the greater the sin the greater
the demons, and the more power they have over us. This is the reason we must
become free from the bondage of sin, so these demonic forces lose their power
over us to enslave us in their bondage and guide our minds to think along their
terms, leading to an evil and unbelieving heart (Heb 3-12). See also: Deceitfulness of sin;
217d
(184d) Works of the devil
>>
The origin of lawlessness >>
God controls darkness >> God hides unbelief in
darkness -- This verse goes with verses 24&25
(217c) God Gives Up On You
(Key verse) – This verse goes with verse 24
(217d) Sovereignty
>>
God overrides the will of man >> God’s will over
man >> God gives up on you >>
When you give yourself over to sin -- This verse goes with verse 24. It
says God gave them over to a depraved mind, meaning that if they leave under
these terms, they cannot return. It closely follows the principle of demon
possession that Jesus outlined in Lk 11,24-26, “When the
unclean spirit goes out of a man, it passes through waterless places seeking
rest, and not finding any, it says, 'I will return to my house from which I
came.' And when it comes, it finds it swept and put in order. Then it goes and
takes along seven other spirits more evil than itself, and they go in and live
there; and the last state of that man becomes worse than the first.” This is
saying that when the devil is exorcized from a person, but afterward he doesn't
invite the Holy Spirit to come live in his heart, then a spiritual state will
befall him that is worse than the
first. Likewise, when a person who once believed in God abandons his faith, he
will be leaving
behind any hope of salvation, and God will give him over to a depraved mind.
Once being a Christian, he now hates God, because He has closed the door on him, though
he really did it to himself. These are people who know the word of God and have spent time among the saints,
yet they
turned away from God, because they wanted to keep their sinful lifestyle, and
their sins will pull them into the abyss. See also: Deceitfulness of sin; Rom 1-21;
26j
(221d) Kingdom of God
>>
The elusive kingdom of heaven >> Kingdom hidden
behind the veil from the world >> God hides from
the mind of man >> He hides behind man’s
intellect -- This verse goes with verses 18-20
(See commentary)
Rom 1,29-32
(201k) Denying Christ
>>
Man chooses his own destiny apart from God >>
Running from God >> Man’s will over God >>
Man is unwilling to acknowledge God -- These verses go with verses
21-23. Giving
up on God is the ultimate insult to Him, and once they do this, it says God
gave them over to a depraved mind. They said, ‘here is
my depraved mind, God’ and He said, ‘Alright, I can fix that,’ and they
said, ‘Oh no, I didn’t say I wanted to be fixed.’ This is the approximate dialogue that
the wicked
have with God who refuse to repent. Each one of us when we became Christians
handed God our heart, mind and body, and God went to work on us which is still
in progress. God led us into repentance and
now we are living a new life where we get our feet dirty and must wash them
occasionally, but we don’t jump into the mud puddle anymore or revel in
filth, but there are some people among us who don’t want to be fixed;
they just want to be Christians, but God would argue with them that He is in
the business of fixing His people, not just saving them from hell. God says,
‘In order to be Christians, you must follow Me into
repentance, and they replied, ‘That’s
not what I signed up for,’ and then they just turned around and walked away
from God, and He let them go.
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