1 THESSALONIANS CHAPTERS 3 & 4
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1The 3,1-11
(121a) Thy kingdom come
>>
Manifestations of faith >> Content with your way of life >> Content in
any circumstance
1The 3,1-7
(1j)
Responsibility >> Avoid offending
God >> Carrying a false burden >> Weighs you
down as you walk in the flesh –
Paul had the constant burden of the Church resting on his shoulders (2Cor 11-28). This burden was legitimate, until he became obsessed with it. He began thinking about all
the work he put into the Church, and all the jail terms and beatings he
received, and then envisioned everyone simply walking away from their faith
after all he invested into them. Paul started seeing other visions, not sent
from God, about all his labor turning to dust and began to panic, sending
Timothy to investigate the spiritual health of the people, like John the
Baptist sending for a word to confirm that Jesus was the Christ shortly
before his execution. Paul was a man of faith, believing God could take care of his own
church, but on occasion he had doubts, yet there is nowhere in Scripture indicating that God reprimanded
Paul for this, rather commending him for his concern.
(20g) Sin
>>
Doubt is the consequence of the fear of death
1The 3,1-6
(14l) Servant
>>
Ministry of helps >> Helpers fill in the gaps >> Messengers help in
communications
– Without Timothy Paul would have struggled without any means of knowing how things were going
with the Church. He
needed to know if God’s people were growing in the Lord, not stuck
in bitterness or some other trap of Satan. Although Timothy’s
part was to communicate between Paul and the Church, perhaps his greatest
accomplishment was to simply encourage Paul in his distress.
1The 3,1-5
(188c) Die to self (Process of substitution)
>>
Separation from the old man >> Suffering >>
Growing pains >> Growing outwardly
(209h) Salvation
>>
The salvation of God >> Righteous saved with
difficulty >> Fulfill your calling with
difficulty
– In Act 9,10-19 God sent a man named Ananias
to pray for Paul, but he had questions, asking God why He would select such a
man to
be His servant, a blasphemer and a persecutor of the Church. God told him,
"Go! This man is my chosen instrument to carry my name before the
Gentiles and their kings and before the people of Israel. I will show him how
much he must suffer for my name." What happened here does not necessarily
correspond with the old saying, ‘what goes around comes around.’ That is,
Paul was not being persecuted because he was once a persecutor of the Church.
Rather, Paul was destined to suffer because he was bringing the gospel to the
world. In other words, his suffering wasn’t the result of bad karma from the
past;
Jesus wasn’t getting even with him for persecuting His Church, making him
go through the same sufferings that he inflicted upon the saints in his earlier
days. Instead, Paul had the right mixture of traits and abilities that God
wanted to harness for His own purposes,
even before his conversion, though he was misguided. For instance, even while he persecuted the Church
he had a clear conscience, in that he thought he was doing the right
thing. Paul had prioritized and protected his conscience throughout his life,
and by that criterion he served God, unlike many of his Pharisee colleagues, who defended their
religion from the true faith. We could almost say that Paul didn’t have a
religion in that he actually believed in what he was doing. He had a genuine
faith in God, except that he was wrong in his thinking,
indoctrinated from childhood. Jesus paid him a visit and turned him
into one of his greatest evangelists this world has ever known, and for this reason he suffered, not
because of what he did to the Church prior to his conversion, but because of his zeal;
he brought the truth to a world that hates God and established Churches under
the nose of Satan, who was helpless to do anything about it. Paul was perfectly
aware of what was ahead of him. He didn’t walk blindly into
affliction, but knew what was coming when he opened his mouth and breathed the
word of God into the ears of his persecutors. See also: Paul the zealot; 1Cor 15,5-8;
144b
1The 3-1,2
(9h)
Responsibility >> Strengthened by
the sword of His Spirit >> Through His word
(107d) Thy kingdom come
>> Faith >> Hearing from God
>> Word creates faith >>
Believing the word creates faith -- These verses go with verse 10
(139b) Temple
>>
Building the temple (with hands) >>
Encouragement >> The adversity of our brothers
encourages us
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1The 3-2
(29i) Gift of God
>>
God is on our side >> God identifies with us >>
Jesus is our brother
(115k) Thy kingdom come
>> Faith >>
Working the grace of God >> Through obedience of
faith >> Through diligence
1The 3-3
(97i) Thy kingdom come
>>
Attention >> Giving attention to the wrong
things
(219j) Sovereignty
>>
God overrides the will of man >> Predestination >>
God’s calling is our destiny
(239b) Kingdom of God
>>
Pursuing the kingdom >> Pursuing the knowledge
of the kingdom >> Teachers >>
Teachers "remind" their students >>
Recalling the circumstances
1The 3-5
(24b) Sin
>>
Poverty (Forms of fear) >> Anxiety >>
Fear of losing the fruits of your labors – Paul not only endured the physical suffering
of persecution, but he also suffered a great deal of anxiety regarding the Churches. He worried that all his blood, sweat and tears
were in vain.
Paul’s great fear was to go through all this trouble only to have the Churches fall away from
the faith. Paul was totally committed; he sacrificed his
entire life, but he was afraid the Churches would worship the golden calf, as Israel did
in Moses' absence. He was more
than willing to accept suffering and affliction so long as he was making
converts and those converts kept the faith. He could take being stoned,
unmercifully whipped, beaten with rods, starvation, exposure and lost at sea,
but he couldn’t take the mental torture of the Churches being disobedient to
God. However, the Thessalonians were faithful in Christ and so were many
other churches in those early days.
(101i) Thy kingdom come
>>
Ambition >> Be an ambitious businessman for God >>
Investing spiritual currency
(160j) Works of the devil
>>
Temptation to walk
in unbelief >> Tempted to abandon your
convictions
(170k) Works of the devil
>>
Manifestations of the devil >> Outward
appearance >> Vanity >>
Vain effort >> Effort frustrated by failure
– Paul wrote to the Thessalonians about the level of suffering
and persecution he had to endure in order to bring the gospel to those who would believe in Jesus Christ for eternal
salvation. There was a huge price he had to pay in his flesh for the
accomplishment of bringing the gospel to the known world. The man was beaten mercilessly multiple
times;
he was thrown in prison and subjected to terrible conditions. A
comprehensive list of his sufferings is found in 2Cor
11,23-30. He sent Timothy to strengthen and encourage the brethren while he was away, for fear the tempter came and stole away their faith
and all Paul’s efforts would be in vain. According to this verse it
appears that people's fear of death is motivated by a sense of futility,
fearing they will go to the grave with their life counting for nothing. Even
Paul had this sensation tingling down his spine.
(207b) Salvation
>>
God makes promises on His terms >> Eternal
security? >> Perish By Losing Your Faith >>
Perish in deception
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1The 3,6-10
(81j) Thy kingdom come
>>
Pray without ceasing >> For the Church
(101g) Thy kingdom come
>>
Zeal >> Zeal comes from a grateful heart
(226c) Kingdom of God
>>
Illustrating the kingdom >> Rewards of the Kingdom of Heaven >> Reserved in heaven >>
God crowns us with glory for sharing our rewards
(228a) Kingdom of God
>>
God’s kingdom is a living organism >> God
working in you >> God comforts you in times of adversity >> He
comforts you in your suffering – Paul was not just seeking the reward
of heaven, but on earth he was comforted, knowing he had a purpose in this
life, and though he had to suffer, so do a lot of people in their pursuit of
accomplishment, and in their success all their suffering is rewarded, just
like a woman in childbirth. If she can get
through the long pregnancy and the pain of childbirth with a healthy baby,
then all her suffering is worthwhile, but if the child dies, her suffering is
in vain.
1The 3-6,7
(123h) Thy kingdom come
>>
Manifestations of faith >> Love >>
Spiritual affection >> Ministry of the saints >>
Caring for each others needs – It is
the Churches faith that made Paul’s
suffering worthwhile. Their faith was like gold to him, and so it was to God.
Both Paul and God felt the same about many things, which is what made him such a spiritual man, and made him very effective in
conveying the gospel. He trained his mind to understand, believe and love the
truth.
1The 3-6
(76k) Thy kingdom come
>>
Desires of your heart >> Desiring to be among
the people of God
(125ba) Thy kingdom come
>>
Manifestations of faith >> Faith and love in equal measure – Paul used the words “Faith and Love.”
These two words are often mentioned together in the Scriptures for good
reason. Faith is the spiritual substance of God, and love is the manifestation
of faith. The two of them can easily be understood as one and the same, like
two members of the trinity, Father and Son, the same but different.
A person who has faith in God also has love, and a person who demonstrates
love is showing faith, as it says in 1Jn 4:8, “Whoever does not love
does not know God, because God is love.” Love is a manifestation of Jesus Christ,
which is the exact purpose of faith.
Our faith knows that God is in the world in that He abides in us, and our love manifests that reality in the world.
(127b) Thy kingdom come
>>
Manifestations of faith >> Kindness >>
Be kind like God >> Kindness is meeting the
needs of the saints
(156d)
Witness >> Validity of the believer >> Evidence of salvation
>> Loving your fellow man is evidence of
salvation >> Love the brethren
(143i) Witness
>>
Validity of Jesus Christ >> Witnesses of Jesus >>
Popularity >> Sought commendably >>
Being sought for your relationship with God
(156d) Witness
>>
Validity of the believer >> Evidence of
salvation >> Loving your brother is evidence of
salvation
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1The 3-7,8
(207ca)
Salvation >> God makes promises on His terms >> Eternal security?
>> God will accept you into heaven if you overcome –
We know there is a teaching in the Church that says we cannot lose our faith,
suggesting that we are eternally secure, and in the proper context our salvation
is
secure, so long as we believe to the end, even
if we must die for our faith. With this attitude in mind we need not worry about our
salvation, but for those who believe in eternal security and have
intensions of entertaining sins of their bondage and live as common
heathens while claiming to believe in Jesus, their
faith is less secure than the person who serves God with a whole heart. See
also: Eternal security; 226f
(226f) Kingdom of God
>>
Illustrating the kingdom >> Rewards of the Kingdom of Heaven >> Reserved in heaven >>
Eternal rewards – Paul always thought in terms of both this life and the
life to come. He did not disregard this life but considered it important, mostly
because this is the time we have to save souls. He was a soul winner, and his primary motivation was to preach the gospel that others may
be saved. His other concern was
that he was storing up treasures in heaven as Jesus commanded (Mat 6,19-21).
This should be the mindset of every Christian. All our interests should be on producing
fruit for the Kingdom of God and for the
personal motive of storing up treasures in heaven. It is like a football player
whose primary goal is to help the team win games, but he also has an interest in
his personal record: how many sacks, how many catches, how many touchdowns, etc.
If he doesn’t produce, he may be kicked off the team, and if he does produce,
he stands to make more money. This was Paul’s thought process too. Through
suffering he gave birth to the Thessalonian Church, and so long as the church
remained spiritually healthy he was happy, but like a woman who would give birth to a child and just a
few days later suffered Infant Death Syndrome, this was the kind of thing that
most concerned him. Paul
said, “Now we really live, if you stand firm in the Lord.” “If” implies
a condition; the entire sentence is built around is two-letter word.
If the Thessalonians don’t fall away from the faith, the eternal treasures
that Paul and his associates have been storing for the life to come will be
secure, but if the Thessalonians fell away from the faith, then what good is all
the work they put into them, and how could God reward Paul and his crew for the
work they did? Would God reward them for trying? God could hardly blame
Paul for what the Thessalonians did, but neither could He give Paul a full reward
if the Thessalonian Church were not present with him in heaven. See also:
Eternal security; 207ca
1The 3-7
(165l) Works of the devil
>>
Manifestations of the devil >> The hardship of
affliction
1The 3-8
(97k) Thy kingdom come
>>
Endurance (Thorn in the flesh) >> Rooted deeply >>
Standing firm together in the faith –
Paul was saying that if the people of God stood firm in the faith, the
apostles and missionaries who brought the gospel to them would
really live, but if the Church fell away from the faith, Paul and his friends would
turn gray and return to dust before the time. Christians usually don’t just
quit believing; deceitful spirits and doctrines of demons carry them away, and
they begin to believe things other than the Bible, things
dreamt by unprincipled men, who feel they have authority in themselves apart
from God's word to make up stories and spread it far and wide. All the work and hardship, all the pain and
suffering and all the dedication and commitment of Paul and his associates
were rewarded, in that 2000 years later the Church is still here. It has
lived and grown among a multitude of religions and variations of ancient
beliefs and emerging ideas. The
truth of God is still with us; we have the Bible and can read what God would say to us. We don’t go by what people speak from
their fleshly minds who follow deceitful spirits; we trust God for the
strength of faith to believe the truth, that we may successfully enter the
gates of heaven.
1The 3-9,10
(7h)
Responsibility >> Defend God’s cause
>>
Protecting the Church
(9g)
Responsibility >> Strengthen us by
the sword of His Spirit >> Through prayer
(99l) Thy kingdom come
>>
Perseverance (Working to keep in motion) >>
Persevere in prayer
(125d) Thy kingdom come
>>
Manifestations of faith >> Joy >>
Joy is the result of investing in the kingdom >>
Investing in a life of service – It was a daunting task to fully give thanks to God
for the incomprehensible joy he enjoyed from the Church’s stability in
the faith. What did the Thessalonians do to make Paul so happy? They just continued serving the Lord. That was all he wanted, and
that is all God wants from us. Paul prayed day and night most
earnestly that he might see their face and complete what is lacking in their
faith. This is the only thing he knows to somehow pay back the Thessalonians
for the joy they have given him. This is true also with God. Jesus most
earnestly desires to see us face-to-face, as He continually intercedes
with the Father on our behalf to complete what is lacking in our faith. In
heaven the
moment our eyes lock with His our faith will be complete. The level of
love that Paul had for the Church was unsearchable, and so it is with God.
Paul had deep feelings and a
deep spirit that searched the mind of God, and he loved His people with
a love that was incorruptible. Paul wasn’t very concerned about what was
lacking in the Thessalonians, because there will always be lack if
there is room for growth. He couldn’t wait to see them so he could impart to them
his faith in the form of truth and wisdom that
disseminates from the Holy Spirit, so that their relationship with the Lord
might deepen all the more.
1The 3-10
(44d) Judgment
>>
Satan destroyed >> Complete >>
Finish the course
(107d) Thy kingdom come
>> Faith >> Hearing from God
>> Word creates faith >>
Believing the word creates faith -- This verse goes with verses 1&2
1The 3-11
(105h) Thy kingdom come
>> Faith >>
Led by the Spirit to the will of God >>
Led to the right people – Verse 11 seems to be the theme of this
chapter, if not the entire book of 1st Thessalonians. The Lord was drawing
Paul and his companions to the Thessalonians as a metaphor for God drawing the
Thessalonians to Himself. The next chapter talks about the rapture, which is
Christ literally drawing the children of God to Himself.
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1The 3-12,13
(11m) Servant
>>
Paul’s example of love for the Church
(30k) Gift of God
>>
God’s favor qualifies you for heaven –
“Love covers a multitude of sins” (1Pet 4-8), preparing us for heaven. This verse shows the concerted effort of both God and the
believer becoming partners according to 2Cor 6-1, “Working together with Him, we
also urge you not to receive the grace of God in vain.” God causes love to rise in our
heart, but if
we don’t walk in it, then His work in us is in vain. He creates the desire in our
heart and we respond with love to our immediate family
members, then to our fellow saints, and last to our neighbors in the world.
(42a) Judgment
>>
Satan destroyed >> Be like Jesus >>
Blameless before God >> Prepare for His return – This is Paul’s whole desire and purpose,
that he might present the Church to God at the coming of our Lord Jesus
Christ. He looked forward to the coming of Christ, believing He would
come in his own lifetime. The way to preserve the Church for the day of
Christ is through love and unity. We
can be doomsday preppers and spend all our money on supplies; build an
underground bunker and fill it with guns, ammunition and canned foods. We could go though all
that trouble and expense preparing for the second coming of Jesus Christ, or
we could love the brethren. People will collect weapons to defend themselves
from looters during those days, but we don’t need weapons; we need love. In the last days when everything falls
apart before Jesus comes the fastest way to get killed is to defend ourselves
by killing people (Rev 13-9). The Bible doesn’t instruct us to hurt or kill anybody or
to buy weapons or
to be doomsday preppers; it instructs us to walk in love. That might get us killed
faster than anything, but it is a ticket straight to heaven, knowing we did the will of God. The doomsday prepper will meet God
without faith in Him and live to regret it, but the one who walks in
love knows what he did was pleasing to the Lord. Whether or not we make it
through endtimes doesn’t really matter; we will go to heaven by Rapture or
by death just the same. If a person gets murdered in the last days doing the will
of God, he will join the ranks of martyrs, who are promised a better
resurrection, so it is a win-win situation for us. No
doomsday preppers will be martyred, who amass an arsenal of heavy weaponry and
use it against their fellow man, because they are not walking in faith.
The one thing the Bible reiterates more than anything else is that God wants
to find us in the last days doing His will. People think about the apocalypse
and all the horror it entails, but the only thing that should concern us in those days is being pleasing to
the Lord, because we are about
to meet Him. See also: Last days (Global
economic collapse); Mat 24,37-39; 215g
(60c) Paradox
>>
Two implied meanings >> The second coming / End
time revival –
It
is the manifestation of God’s love that establishes our heart in holiness before our Heavenly Father at the coming of
Jesus Christ with all His saints. Paul is saying that these things must happen
throughout all time and history, but especially at the second
coming of Christ. Coincidently, we know that apostasy is prophesied for the
last days (2The 2,1-4), and it is already here, so we can’t have both, or can we? Paul is
saying that we can have both apostasy and the demonstration of God’s love,
with the result of His people being established in the faith, and placing it within the
period of endtimes, suggesting that both apostasy and revival will be
happening at the same time.
(74a) Thy kingdom come
>>
The heart >> God wants you to bless your brother
from the heart –
The best way for God to establish our heart in holiness without blame is to
increase and abound in love for one another and for all people. Love covers a
multitude of sins (1Pet 4-8 taken from Proverbs 10-12). We can unwittingly
commit sin and make up for it by loving the brethren. Some of the sins
we commit are against our conscience and not against our fellow man. Maybe we
cussed or drank a beer, defiling our conscience. Drinking alcohol is not
a sin if we do it with moderation, but if we think it is wrong then for us it is
wrong (Rom 14,14-23). The best way to compensate for the sins we commit
against our conscience is to walk in love toward the brethren. Be kind to people and God will overlook
our stupidity.
(98c) Thy kingdom come
>>
Endurance (Thorn in the flesh) >> Rooted deeply >>
The lord establishes us
(104f) Thy kingdom come
>>
Pure in heart shall see God >> Shall see the
Father >> Being in the presence of God
(129h) Thy kingdom come
>>
Manifestations of faith >> Unity >>
love perfects unity >> Genuine love
(133f) Temple
>>
Your body is the temple of God >> Holiness >>
The body of Christ is holy >> God has made His
people holy
(229b) Kingdom of God
>>
God’s kingdom is a living organism >> Kingdom
grows by itself >> Growing In Numbers
Corresponds With Spiritual Growth >> Kingdom
grows in strength
(237f) Kingdom of God
>>
Pursuing the kingdom >> The Church is transferred to the kingdom
>>
The Rapture >> Rapture of the blameless
1The 3-12
(216g) Sovereignty
>>
God overrides the will of man >> God’s will
over man >> Compelled by the Spirit >>
God forces us by His love
1The 3-13
(228h) Kingdom of God
>>
God’s kingdom is a living organism >> God
working in you >> God works in you to keep you
in His will
_________________________________
1 THESSALONIANS
CHAPTER 4
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1The 4,1-12
(10c) Responsibility
>> Bring order to the Church >> Dealing with immorality –
Paul was talking about immorality in
the Church, not in the world, prefacing this with an exhortation to the
Thessalonians and to us that we should live uprightly before the Lord, for if we act like
those who don’t know the Lord, who’s to say we do know Him? He calls us to
sanctification, set apart from godlessness. There are
many sins, but immorality is perhaps the most destructive in that it always involves other
people, influencing every aspect of their lives; and ultimately, those who do not repent could lose
their faith. We cannot believe in Jesus and walk in sin at the same time, for the two
oppose each other. Either sin kills our faith or faith
deadens our temptation to sin.
1The 4,1-8
(4i)
Responsibility >> The choices you
make >> Accountable for your sinful nature
(11a) Servant
>>
Standard for a servant >> A changed lifestyle – This passage pertains to a changed lifestyle
as a result of our faith in Jesus Christ. However, there are people
who adhere to the doctrines of easy-believism who say God is our friend, which
He is, and that He welcomes anybody, which He does, and that anyone who
believes in Him for eternal life can be saved, which is also true. Nevertheless,
there seems to be a problem in Christendom of distinguishing between the holy
and the profane; the Church has replaced godliness with an overemphasis
on grace. That sounds almost impossible, but go to some churches, especially
Evangelical and Baptist churches, and all we will hear is grace, grace, grace.
That seems like a good thing, yet we all know that
man has the ability to corrupt virtually anything, and in that case people are
teaching that
sanctification is no longer necessary because God accepts us through the blood
of Christ, but what does Heb 12-14 say?
"Pursue peace with all men, and the sanctification without which no one
will see the Lord."
(92l) Thy kingdom come
>>
The narrow way >> Our holy conduct along the
narrow way –
If we wonder what sanctification means, we shouldn’t anymore, because Paul
explicitly defined it. If we remain faithful, God promises His
kingdom to us and imparts a measure of faith so we can believe in Him through
the Holy Spirit; but if we resist sanctification, we regress to believing a
mere set of
doctrines, and our faith erodes until it disappears altogether.
(113m) Thy kingdom come
>> Faith >>
The anointing >> Guard the anointing
–
God lit our lamps once, but allowing our faith to wear to a
nub, it is very difficult if not impossible to return to faith once the flame
completely smothers; and if we put ourselves in a place that God must relight our lamp, the Bible
simply doesn’t say He is willing to do that. God holds us responsible for
the gift of faith that we
received when we first believed, representing our salvation; God requires us
as good stewards to keep the lamp
burning in our heart, because we don’t have any way of relighting it. God is
reluctant to relight our flame after we have shone distain for Him and let
it die. Accepting a life of bondage without seeking freedom from sin is evil, like a field that has gone fallow and produces
thorns and thistles; it is close to being cursed and ends up being burned (Heb 6-7,8).
(135b) Temple
>>
Your body is the temple of God >> Sins of the
body >> Immorality >>
Fornication – Unethical means there are
things people do that are wrong, whereas immoral means that too, only it is a
word that has been set apart to specify sexual sins. Paul is commanding us to set ourselves
apart from worldliness, so
we don’t sexually violate one another in the Church.
(138k) Temple
>>
Building the temple (with hands) >> Exhortation >>
The discipline of exhortation
(184f) Works of the devil
>>
The origin of lawlessness >> Abusing the grace
of God >> Spending His grace on your pleasures >> Trying to take advantage of God’s
kindness –
It does not end well for those who would abuse the grace of God; Paul said
that He avenges Himself on those who sin against the truth, posing as Christians and upsetting the
faith of many. They teach by their lifestyles that they can live however they
want and still be Christians because they believe in a set of doctrines. We
page through the Scriptures but can't find this rendition of the gospel
anywhere.
Although the Bible teaches that we are retched sinners, and in believing that
Jesus died to take away our sins we are forgiven, it doesn’t teach that it
is hopeless to repent so not to bother trying. Many so-called Christians today
are living in an ungodly manner while they wait for heaven; this is not how the Bible
teaches we should show faith and patience toward our Lord Jesus Christ. The Bible teaches that repentance is
attainable, and that God expects it of us. He has given us a measure of faith, and we are to
protect it. We
are to live for Christ by protecting the indwelling Holy Spirit from sin through
perpetual repentance.
(204d)
Denying Christ >> Man chooses his own destiny
apart from God >> Back-slider >>
Practicing sin >> The apostasy – Paul was never satisfied with
the Churches’
progress; if they were doing well, he wanted them to do better. We will always
have room for a deeper, fuller relationship with Jesus who dwells in
us. There will always be a lack of commitment in our faith; there will always
be room for growth. So long as Paul was alive, he would continue to push them
to seek God for a closer relationship with Christ, because someday the Church would cease
serving Him, and he wanted God’s people in his day to testify against
future generations who would defect from the Lord, considering Him no longer
fashionable. Many sound doctrines remained in place for centuries before they were
eventually misinterpreted and replaced by gibberish, designed to allow people to walk in their flesh.
These are the doctrines of demons that have led the Church into apostasy.
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1The 4,1-7
(247i) Priorities
>>
God’s priorities >> God’s interests >>
Things that please God
1The 4-1,2
(72l)
Authority >> Hierarchy of authority
>>
Authority makes you accountable >> Parents are responsible for their children
(239c) Kingdom of God
>>
Pursuing the kingdom >> Pursuing the knowledge
of the kingdom >> Teachers >>
Teachers "remind" their students >>
Repeating instructions -- These verses
go with verses 9-12
1The 4-1
(86j) Thy kingdom come
>>
Obedience >> Be doers of the word >>
Clothe yourself with the word of God >> Walk the
truth
(102b) Thy kingdom come
>>
Ambition >> Ambitious to fulfill God’s calling >> To please Him –
Paul confirmed that the Thessalonians were faithfully walking with God, but he
wanted them to excel still more. Paul would never be content with their walk
but would push them to walk closer to Jesus, always wanting them growing. What
isn’t growing is dying, like a ball thrown straight up; it’s either
ascending or descending with a very short transition in midair. That moment
when it stalls lasts less than a second, so it spends the vast
majority of its time in motion, and so do we. When we think we are maintaining
status quo, we’re actually descending. We always know when we are growing,
and we always lie to ourselves when we stop growing and start to die. We
make up all kinds of stories to put ourselves in a good light, but the fact
is, there is always room for growth. Someone might say, ‘I don’t know how
to grow anymore. What would I have to do, read the Bible more, pray more, love
the brethren more, get a ministry and help the poor, or preach Jesus on the
streets?’ Growing in the Lord has to do with all those things, but those are
just activities that we hope will promote growth. It is like watering a plant;
we don’t know if the plant will grow if we water it; we’re not really in
control of that. Maybe it needs more fertilizer; we guess what the plant
needs, so we do a few things, yet sometimes it dies and we don’t know why.
Paul connected walking with God to pleasing Him. We
can do all these things and still feel distant from God. How can we feel
closer to Him? Let’s face it; if we don’t feel Him, we’re not
experiencing Him. We will have those days, so we don’t worry about them, but
we are concerned if we never feel Him. We must be brutally honest with Him
about our sins and the true contents of our heart and try to see what He sees
in us. We read the Bible and pray, until He reveals something about His word
to us, then we let that become our prayer, until He tells us how to apply it,
and let that be our ministry to worship Him and serve others.
(137l) Temple
>>
Building the temple (with hands) >> Maturity >>
Maturing with our brothers >> Maturity is tested
by our relationship with others -- This verse goes with verse
10. Our number one goal in life as Christians is to
build up one another in the faith, and we edify one another through the word
of God and prayer, allowing God to administer the revelation of His truth,
which we use to edify believers in the Church.
(222k) Kingdom of God >>
The elusive Kingdom of Heaven >> Do not give
what is holy to dogs >> Give to him who has >>
Whoever has shall more be given –
Paul is giving the Thessalonians what they already have. “Whoever has,
to him more shall be given, and he will have an abundance” (Mat 13-12). Like
a snowball effect, as
the Thessalonians obeyed the Lord, they continued to increase in fruit and
knowledge. Like a snowball rolling down a hill, much as they increased, Paul
taught them all the more to remain faithful, but to those
whom he had given instruction and they did not heed, “whoever does not have, even what he has shall be taken away from
him.” Consider a mountain with a small lump of snow teetering at its peak,
depending on which way it falls makes a big difference at the bottom of the
mountain, being miles from the other side. The less Paul instructs them, the less they think they’re sinning
and the less they seek the freedom of Christ, and the less they bear fruit and
the less they understand. It is a snowball effect that rolls in the
opposite direction, rolling faster, gaining momentum and distance in the wrong
direction from God's will.
There will always be room to grow for those who seek the wisdom and knowledge
of God and strive to apply these things to their lives, but to those who find
no need to apply the truth, their knowledge of God will diminish until they
won’t know what they believe. See also: Snowball effect;
Rom 6-9,10;
38e
1The 4-2
(68a) Authority
>>
Doing God’s work under His authority >>
Ministry of helps >> Help God’s people
(73b) Authority
>>
Respect your leaders >> Those in charge of the
word
KJV
WEB
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1The 4,3-8
(22j) Sin
>>
Lust (craving pleasure) >> Sexual lust
(45b)
Judgment >> God judges us for not judging ourselves
>> Believer's Judgment >> Judged According to our deeds
(45g) Judgment
>>
Believer’s sin >> God will judge us with the
world if we live like them –
Every church has its problems, and Paul addressed them in his letters. He
said to born-again Christians that God avenges Himself on their sins. Of
course we know that God will avenge Himself on the world’s disobedience
and unbelief; He will judge the wicked for their sins and send them all to
hell, but Paul was not talking to unbelievers here. He was talking to devout
Christians, not complacent believers like the Corinthians. He was taking preventive
measures against immorality in the Church by speaking against it.
Paul told those in the Church that if they live contrary to Scripture, to the
will of God and to
their conscience, God will avenge Himself on their sin, both in this
life and at the believer’s judgment, regardless of their belief in Jesus. If we confess Jesus as our Lord and Master and if the Holy
Spirit dwells in us, then we are bound for heaven, so the believer’s judgment
does not determine whether we go to heaven or hell, but determines our quality
of experience in eternity. The believer’s
judgment is something that is rarely mentioned in the Church, and for this
reason it is not well known or understood, though it is clearly mentioned in the Bible. All
sin is offensive to God, and it pertains to idolatry, the worship of something other than
God, which is why God
hates it. For example, immorality
worships the flesh. When we go to heaven there will be
all kinds of pleasures for us to enjoy in His presence, and there are
pleasures in this life that are not sinful, but the things we do that are
contrary to the will of God, we will give an account at the
believer’s judgment.
(51f) Judgment
>> Judging the Church with the world
>>
God warns the immoral man – Paul said that the Lord is the avenger in all
these things; He avenges Himself on those who practice sin. Sin avenges itself on those who
walk in it; sin has a
destructive power that dismantles our lives and disintegrates our
faith, so why does God need to judge us on top of it? God is good, and His judgments
are proof of it, avenging Himself
against all that is evil. If He allowed evil to go unpunished, how would we
know He was good? Some say that good and evil can only be
understood in contrast to each other, but that is not the case. Rather, good
is defined in terms of its power to build up and edify, while evil is defined
in terms of its power to tear down and destroy. God commands us not to be destructive, and if we
rebel, destruction will find us. It is not good to do things that are destructive to our fellow man, and sexual
immorality is destructive. Some might argue that sexual immorality is not
destructive, that we can be sexually permissive without expecting any consequences.
That may be truer in the world than in the Church, since it erodes our faith,
yet be warned oh godless man, lest your sin find you and reduce your life to a
morsel (Proverbs 6-26).
(134b) Temple
>>
Your body is the temple of God >> Mediator
between the natural and the spiritual realms >>
Manifesting the kingdom of darkness through disobedience
(153g) Witness
>>
Validity of the Father >> God bears witness
against the world >> Shame >>
Walking in condemnation >> Walking in sin
(156K) Witness
>>
Validity of the believer >> Evidence of being
hell-bound >> Living an ungodly lifestyle >>
Practicing sin –
If we live like those who don’t know God, how can we prove that
we do know God? Most of us have had long bouts with sin, yet God has been
patient with us,
because He knew there was something genuine in us that desires
freedom. He gives us time and eventually we emerge from our bondage, having
learned our lesson and now we serve the Lord in righteousness holiness of the
truth. In contrast, those who live a life of bondage under the title
“Christian” without seeking freedom or repentance, who continue resisting God’s
prompting voice, will eventually develop a reprobate mind, and now they just go to church with
a veneer of faith. Probably every church has a few of these. They are like the walking
dead, spiritual zombies, and we must beware of them.
(168b) Works of the devil
>>
Manifestations of the devil >> Do not conform to
the world >> Do not conform to the world’s
version of love
(191i) Die to self (Process of substitution)
>>
Result of putting off the old man >> Set apart >>
Set apart from sin – Sanctification means to be set apart for
God's
purposes. Being set apart is the very concept of repentance,
but the so-called believer who lives no different from the world considers
himself set apart in some other way, perhaps by the notion that he affirms a
set of doctrines to be true, namely that the blood sacrifice of Jesus Christ
is for the salvation of the soul. Believing this makes him feel set apart from the
world, in that secular people don't care to believe this, but in a more
practical sense in connection with our faith, we also need to set our
behavior apart from the world.
(203g) Denying Christ
>>
Dishonor God >> Dishonor God by dishonoring your
brother – The Bible makes
a distinction between our "brother" and our neighbor. "Brother" means brother in
Christ, our fellow Christian, whereas neighbor means a person close in
proximity to us in the world. Paul is saying he doesn’t want us having casual sex with
fellow Christians, so does it matter if we have casual sex with people in the
world? Yes, of course it matters! The reason Paul didn’t address having sex
with our neighbor is that Paul assumes we are set apart from the world, and if
we are sanctified, how can we form unions with sinners? God intends for us to
minimize our dealings
with people in the world except to do business with them and to fulfill our
ministry of evangelism. The Church in the beginning spent most of their
free time fellowshipping with one another, so that they rarely interfaced with
the world. Like us, though, many people had their working careers in the
world, but when they weren’t working, they were fellowshipping with the
brethren. Today, however, we go to church on Sunday morning, and that is about the extent of our Christian fellowship.
The rest of our time is spent in the world. Is it any wonder, then, that immorality
is rampant in the Church today? People calling
themselves Christians venture into the world and have sex with unbelievers,
and then return to church on Sunday morning, considering themselves believers.
"My brethren, these things ought not to be this way" (Jm 3-10). See also: Brother versus neighbor;
1Jn 3,10-18; 129i
1The 4,3-5
(42h) Judgment
>>
Satan destroyed >> Transformed >>
Conform to the purity of Christ
(145j) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Demon possession >>
Human state >> Their behavior >>
Immoral spirits
(209b) Salvation
>>
The salvation of God >> Personal relationship >>
Counterfeit relationship through religion >>
Knowing about God, but not knowing God – Since the Bible associates obedience with
belief, any contradiction therein is a type of unbelief. A
person can actually believe and still commit sin, because we are fallible
creatures; it’s the reason Jesus died for our sins, but there must be a
point where being set apart from the world must occur. If it never happens, James is bold and asks what
is the difference between our faith and that of demons, who also believe and shudder (Jm 2-19)? Paul is saying that
sanctification is not an option but a requirement. It should be a natural
by-product of our faith, because of the Holy Spirit dwelling in our hearts,
who leads us to obey God. As with the case of many people
in the Church today, if this aspect of their salvation never transpires, it is
time to question if the Holy Spirit dwells in them, questioning, are they
really God's children? Peter urged
us to have a little introspection,
“Therefore, brethren, be all the more diligent to make certain about His
calling and choosing you; for as long as you practice these things, you will
never stumble” (2Pet 1-10).
1The 4-3
(247k) Priorities
>>
God’s priorities >> The will of God >>
We play our part in the will of God >> Doing the
will of God
KJV
WEB
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1The 4-4,5
(32h) Gift of God
>>
Father will honor you if you die to self >> Your
obedience
1The 4-4
(61b) Paradox
>>
Two implied meanings >> Vessel—Your body /
Your wife
1The 4-6
(238h) Kingdom of God
>>
Pursuing the kingdom >> Pursuing the knowledge
of the kingdom >> Teachers >>
Teachers "remind" their students >>
Strong reminders –
As
a good teacher of the Scriptures, Paul minced no words with the Thessalonian
disciples. Anybody who would mince his words with the
people of God, hoping to gain their approval is not serving Christ but
themselves (Jn 12-43). True Christians would appreciated hearing the truth
straight and congratulate their teacher, but if
they persecute him for telling the truth, then they don’t
deserve a teacher; in fact, they may be false brethren.
1The 4-7,8
(111a) Thy kingdom come
>> Faith >>
Spirit and the word >> Spirit sets you apart by
the word >> Set apart through
repentance
– God has called us to sanctification,
to be set apart from the world that doesn’t know God, for if we
behave like unbelievers, then who’s to say that we know God? “Consequently, he
who rejects this is not rejecting man but the God who gives His Holy Spirit to
you.” Paul is telling us to avoid the deathtrap of immorality, committing ourselves to
the faith by devoting ourselves to the word of God and prayer. The Holy Spirit has already redeemed
us from eternal destruction, and pledged His kingdom in our heart. We possess
a piece of heaven, but how do we gracefully receive our eternal inheritance? God doesn’t want us
floundering through life; instead,
He wants us to have His mind that longs for God, not be
double-minded, but take possession of our lives by following the
Holy Spirit that He planted in us, letting His grace
strengthen us to rise above our temptations and fleshly practices
that erode our faith.
1The 4-7
(90l) Thy kingdom come
>>
The called >> God’s purpose for us is to
fulfill His calling >> Our purpose is to do God’s
will
(91j) Thy kingdom come
>>
The called >> God’s calling transcends the
will of man >> It is etched into our spirit
1The 4-8
(35f) Gift of God
>>
God gives Himself to us >> Father sends the Holy
Spirit
(56a) Paradox
>>
Lose by gaining >> Gain your idea of wealth to
lose God’s wealth
(72k)
Authority >> Hierarchy of authority
>>
Authority makes you accountable >> You are
accountable to the one who gave it to you
(132a) Temple
>>
Your body is the temple of God >> Holy Spirit is
in God’s people >> spirit of God in the spirit
of man >> Spirit of the Father
(200c) Denying Christ
>>
Man chooses his own destiny apart from God >>
Rejecting Christ >> Rejecting the will of God >>
Rejecting God’s purpose
KJV
WEB
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1The 4,9-12
(4l)
Responsibility >> Advocate God’s cause >>
Being accountable to your brother
(11h) Servant
>>
Love is our standard of ministry – Verse 9
corresponds with the golden rule of Lk 6-31, "Do unto others as you would
have them do unto you." The truth is self-evident. We don’t need
anyone to tell us how to treat people,
because we are people too and want to be treated a certain way.
If we have a hearing ear and can discern what the Spirit is saying, we will hear Him speak about love, because this is the only thing
on His mind, and we need often reminders to love one another. One of the
best ways to fulfill the Scriptures, is to get a
job and meet our
own needs, so we might have something to offer the brethren instead of leaching
from them (2The 3,6-10).
(89a) Thy kingdom come
>>
Fear of God is the beginning of wisdom >> Being
sensible is always wise
(92m) Thy kingdom come
>>
The narrow way >> Walk it for the sake of your
brother – Paul was never satisfied with
the churches' progress; he was a man of great faith and commitment; he knew no boundaries
in his service to God. He owed God his life, not because he was once a
persecutor of the Church, but because he received the promise of heaven and would one
day obtain it the moment he passed from his body into eternity. These things
hold far more value than any aspect of this life. Paul had the attitude that
every moment was an opportunity to serve the Lord. We too should, “make it our ambition to lead a quiet life…
and work with our own hands,” for the purpose of edification. We
should have something to offer those in need, instead of unnecessarily burdening the body of Christ.
(101j) Thy kingdom come
>>
Ambition >> Be an ambitious businessman for God >>
Ambitious in the business world of this life
(239c) Kingdom of God
>>
Pursuing the kingdom >> Pursuing the knowledge
of the kingdom >> Teachers >>
Teachers "remind" their students >>
Repeating instructions -- These verses go with verses 1&2
1The 4-9,10
(86g) Thy kingdom come
>>
Obedience >> Be doers of the word >>
Clothe yourself with the word of God >> Practice
the truth
(129h) Thy kingdom come
>>
Manifestations of faith >> Unity >>
love perfects unity >> Genuine love
(233d) Kingdom of God
>>
Pursuing the kingdom >> Seeking the kingdom >>
Seeking the goals of the kingdom >> Seek the
goal of love
1The 4-9
(1b)
Responsibility >> Avoid offending God/man >> follow the golden rule
(109i) Thy kingdom come
>> Faith >>
Spirit and the word >> Spirit the teacher >>
Spirit trains us to be like Jesus
– This verse comes straight out of the Ten
Commandments (Exodus chapter 20) and from Heb 8,7-13 that speaks of the Ten
Commandments this way: “I will put my laws into their minds and I will write them
upon their hearts” (Jeremiah 31,31-34). Salvation is all about the Holy Spirit
taking up residence in our soul; this is what makes us His children.
Therefore, our calling as Christians in this world is to be a good host to the
Holy Spirit who dwells in us. He is the
spiritual equivalent of God’s word, being only one of His characteristics, and
the Bible is the written account of
God's will. In the Old Testament His will was written most succinctly in the law
of Ten Commandments, where it says, “You shall love your neighbor as
yourself” (Leviticus 19-18). The Holy Spirit is that ever-present knowledge of God’s will,
no longer confined to ink and paper, but is the new covenant, the living and
active word of God, who continually broadcasts the message in our heart that
we ought to love one another, and Paul says that God Himself teaches us these
things.
1The 4-10
(131c) Thy kingdom come
>>
Manifestations of faith >> Unity >>
Brother depends on you >> To care for his needs
(137l) Temple
>>
Building the temple (with hands) >> Maturity >>
Maturing with our brothers >> Maturity is tested
by our relationship with others -- This verse goes with verse
1
KJV
WEB
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1The 4-11,12
(8n)
Responsibility >> Prevent sin from coming
between you and God
(23j) Sin
>>
Poverty (Oppression) >> The solution to poverty
–
Dire need can cause us to sin, and poverty adds frustration and a growing lack of self esteem to the already
building pressures of life. Therefore, the solution to many sins is to
simply get a job.
Paul didn’t want people unnecessarily burdening the saints, but to have the
attitude of making a contribution instead (2The 3,6-12). This is one of the indicators of
imposters in the Church, whether they contribute or not. There are some
imposters who pay their way into leadership positions, making it
almost impossible for anyone to remove them, because of the financial support
they provide. On the other end, there are those who never contribute, but only
take. Both of these are just about equally destructive to the body of Christ.
(30d) Gift of God
>>
Prepare to receive from God >> God supplies our
needs under certain conditions
(78g) Thy kingdom come
>>
Sincerity >> Embracing your first love >>
Simplicity of faith –
People in the Church should lead a quiet and simple life of faith, or at least
exude the attitude of a servant when they are among the disciples of Jesus. They should
also be on their best behavior among worldly people and the heathen, whom they
are trying to influence with the gospel. The last thing we want is fellow
Christians teaching by example that leading the Christian life is an option,
as though God does not require us to pattern our lives after the Scriptures.
This is a poisonous attitude and a toxin in the bloodstream of the Church,
living contrary to the teachings we
know are from God.
(91d) Thy kingdom come
>>
The called >> His purpose answers "Why"
(95i) Thy kingdom come
>>
Attitude >> Having an obedient attitude >>
Attitude of a servant –
Paul described the attitude of a servant. There are many ambitious people who love to work, and
some are very
generous. This is a tremendous ministry as something Paul advocated,
especially in contrast to the alternative, which is to not work and be in
need. This abusive, lazy lifestyle does not fit the biblical model of
Christianity. The Church was not made to support lazy people, especially not
the early Church, who consisted mostly of poor people, who could take very little
financial strain. Paul
said to lead a quiet life, working
with our hands, but some people work too hard so that the only thing they have to
offer is money, which is useful but is not a solution to everything. That
which is most valuable comes from the heart, being what we need more than money and possessions.
To pursue a genuine faith in Christ and to support ourselves and help those in
need is all Paul asked from us. He didn’t want people to seek
leadership positions in the Church or to work seventy hours a week; he wanted
God’s people to share their faith and rejoice with each other in spiritual
fellowship in the loving bonds of unity. The person who commits himself to the
Lord full time with the plan of expecting others to support him,
would benefit the Church more if he led a
quiet life and worked with his hands as Paul advocated. He also mentioned widows
and orphans as those who have bona fide needs, and commanded us to reserve resources to support them and those who were truly in
need. The early Church wasn't able to support people who refused to work, and
nor should we.
(123h) Thy kingdom come
>>
Manifestations of faith >> Love >>
Spiritual affection >> Ministry of the saints >>
Caring for each others needs –
God teaches His people to be contributors to the saints, but sometimes we hit
rock bottom, and for this reason the Church is prepared to help. Once we get
back on our feet, we can resume our practice of contributing to the saints.
The day may return when we will need further assistance, but in general God
wants us to give more than we receive. Giving to parasites, though, will attract
more parasites.
1The 4-11
(119g) Thy kingdom come
>>
Manifestations of faith >> Freedom >>
Debt free
(127h) Thy kingdom come
>>
Manifestations of faith >> Goodness >>
Rewards for doing good >> Doing good is the will
of God
KJV
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1The 4,13-18
(34h)
Gift of God >> God is willing to Give >>
The blessed First Resurrection
(38i) Judgment
>>
Jesus defeated death >> Resurrection of the
righteous –
The Rapture will occur on the day of of the
First Resurrection. There will be many angels behind Christ when
he comes to gather his elect from the four winds of the earth. Rev 20-6 says, “Blessed and holy
are those who have part in the first resurrection.” The purpose of the Rapture
is to protect His people from the terrible judgments of the bowls as stated in the book of Revelation;
this is when we will receive our new bodies. Also, the First Resurrection/Rapture will kick-off the eternal
reign of Christ and the Marriage Supper of the Lamb as the precursor to the Millennium.
(49i)
Judgment >> Judgment day
>> He will come like a thief in the night –
Some claim that the Day
of the Lord means what it says in the book of Joel, referenced by fire and
smoke, a very dreadful time. Others speak about it as the day of the Rapture; in fact,
these refer to the same day. The Rapture will occur on a day like that
which Joel described, smoke and thick darkness, awful and terrible. All these
things will be happening on the day of the Rapture; so when people speak about
the Day of the Lord saying one thing and someone else saying another, it
is possible they are both right. When God
says He will Rapture his people in the
clouds, these will not be normal, billowy white, puffy clouds, but an ash plume from a gigantic asteroid that is scheduled to hit the
earth on the day of the First Resurrection. The entire earth
will be encircled with a huge cloud of soot that will kick off the seven
bowls of God’s judgment for rejecting Christ's
offer of eternal life and for martyring many of His saints. It will not be an
ash plume from a volcano, because that would take weeks or months to encircle the
earth, but the plume of a giant asteroid that would take only hours from the energy pushing it forward. At the crest of this
ash plume stands one
who lives forever and ever, catching up His people.
(84c)
Thy kingdom come >> Be on the alert >>
Be faithful till Jesus comes – It is simply not the will of God that He
should take us out of the world just at a time when He could use us most to win
many souls to Christ. At the end of days, during these extremely difficult
times, people’s hearts will open with the hope that God will help them
through this very arduous period. God promises that the endtimes will hold some
of the worst days in human history, and that is really saying a lot. When we think of World
Wars I & II and all the horror that took place then, it seems impossible that there
could be days worse that that, but they are coming. The Rapture gives
people hope. It will come at a time when the world is in tremendous turmoil, and
there will be many who will grieve over their lives because of the difficulties they are facing. God will keep the Church here for a little longer than
most people think in order to proclaim their hope in eternal life. For
many, once their hope in this life perishes, they will finally listen to the
gospel and be saved. They will not have that long to believe
before they are taken from their troubles, and for this reason they will have a
strong motive for believing in God because of the Rapture. While Satan is
destroying civilizations,
people will be clamoring for the Kingdom of God, saved by the millions. A day is coming when
people’s hearts will open to the gospel like we have never seen, and there
will be a huge influx into the Kingdom of God. Why would God pull His Church out
of the world just when the greatest opportunity to fill His kingdom was about to take place?
See also: Great Endtime Revival (Harvest at the end of the age);
2The 2,10-12; 21l
(147f) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Divine works of God >>
Spiritual manifestations
(182f)
Works of the devil >> The origin of lawlessness >>
Deception >> Three causes of interpreting
Scripture falsely >> Because they do not
understand the Scriptures – This is probably the most popular passage in the Bible
about the Rapture. Some think there will not be a
Rapture, based on the fact that the word “Rapture” is not in the
Bible, but the word “Trinity” is not in the Bible either, yet the Bible is
full of instances of the trinity. Some complain that the Rapture receives too much
attention, but what did Paul say about it? "Therefore comfort one another with these words"
(v18). Having a proper understanding of the Rapture is a good way to interpret
Scripture, causing it to unravel for us like a red carpet leading straight to
the truth. The Rapture seems to help interpret Scripture better than any other
doctrine in the Bible, simply because it reveals God’s true heart and motives,
including His will and desire for His people and His goal for us in the world.
The Rapture poses a few important questions
about the character of God and perhaps even answers them, the biggest
being whether He is willing for us to suffer. If it turns
out that He is willing (post-tribulation Rapture—this is my stance), then
there will be many people who will refuse to serve Him, but if He is not willing
that we should suffer (pre-tribulation Rapture), that fact alone would insist
that we look at the suffering of the Church throughout history and ask why God
is unwilling that we should suffer. Having an accurate sequential understanding
of endtime events is imperative to properly interpret prophecies of the last
days and to expose false teachings that have plagued the Church for generations.
(214k)
Sovereignty >> God controls time >>
God’s timing >> God Has Good Timing >>
God synchronizes events in His time – If you can show me a resurrection before the
First Resurrection or a trumpet after the last trumpet, then I will believe
your pre-tribulation Rapture theory. Look up the seventh trumpet in the book of
Revelation and note what follows. Rev 11:15 says, “The seventh angel sounded
his trumpet, and there were loud voices in heaven, which said: ‘The kingdom of
the world has become the kingdom of our Lord and of his Christ, and he will
reign for ever and ever.’" The six trumpet judgments escalated in
severity in the same way that the seals did, but the seventh trumpet seemed to
have broken this pattern, merely evoking a decree from heaven. This loud cry was in celebration of God
about to establish His
kingdom in place of the tyrannical kingdoms of men. Pre-tribulation Rapture
advocates complain about this interpretation saying that it is too concise, but
contrary to popular belief, according to everything we know from Scripture, we
can piece together a Rapture scenario that is accurate to the week, month and
year. This does not conflict with Jesus’ statement that we will not know the
day or the hour (Mat 25-13). Look at Pentecost. Jesus gave them specific instructions to
wait for Him in Jerusalem, where He would rendezvous with his disciples “not
many days from now” (Act 1-5). They did not know the day or the hour, but
they did know the approximate month and year. It stands to reason, then, that this is the way
God works. When these huge moments come, He will not make us wait in
absolute darkness, but gives us clues about His return. However, this does not
apply to those without insight, for they will wait in absolute darkness no
matter what Jesus tells them.
(216j) Sovereignty
>>
God overrides the will of man >> God’s will over
man >> God is independent if His creation >>
You cannot control God’s desire for you >> man
is not in control of his own destiny – Paul prefaces his comment with, “This
I say by the word of the Lord…” He did not use this phrase often, so when
he did, he really meant this was not merely his opinion. We who
are alive in the flesh will not precede those who have fallen asleep in Jesus.
They will not
precede them in what? We will not precede them in receiving our heavenly bodies.
The Rapture marks the official point of transition from man being in control of
the world to God taking over the earth and materializing His eternal kingdom,
that He will preface with the thousand-year reign of Christ. The bodies of those who have died in faith will be first
resurrected; then, we who are alive will follow them in receiving our
spiritual bodies that we will keep throughout eternity. This will truly be a
joyous moment, and it will happen at the world's darkest hour. The
contrast between light and darkness will be immense, being why Paul started
with the word “Hope” (v13).
(228b) Kingdom of God
>>
God’s kingdom is a living organism >> God
working in you >> Comforted >>
God comforts you in times of adversity >> He
comforts you in your grief
(236k) The
Rapture (Key verse) –
Those
who partake of the Rapture will be a righteous and holy people (Eph 5-27), not those who are
caught in apostasy as we see the Church today, who refuse to live for the Lord,
who all wait for the Rapture and expect it will happen before any other endtime prophecy. Being apostate,
whatever they say will invariably be wrong, to the point that we can take whatever they say and
believe the opposite and just about land on the truth, but of course we don't
interpret Scripture that way.
(237b) Kingdom of God
>>
Pursuing the kingdom >> Transferring the kingdom >> The Church is transferred to the kingdom >> The
rapture >> Last trumpet – Verse 16 says, “The Lord Himself will
descend from heaven with a shout.” This word "shout" is reminiscent of the
parable of the Ten Virgins in Matthew chapter 25, for it too speaks of a shout. There
is no difference between the shout in this verse and the trumpets of
Revelation, for the two of them are essentially the same, referring to
the voices of angels. The trumpet in this verse refers to the last trumpet of
seven (1Cor 15-52), the signal for the First Resurrection. Note that all the
trumpets denote judgments from God, so the First Resurrection/Rapture is also a judgment
against all those who do not partake of it, and it also judges its partakers
worthy of eternal life. That is, these
three things, the shout, the voice of the archangel and the last trumpet are
not three but one. Everyone who has the spirit of God front and center
in their lives will hear this cry from heaven to get ready. At the sound of the
seventh trumpet the dead will rise first as it says. “Then we who are alive
and remain will be caught up together with them in the clouds to meet the Lord
in the air.”
KJV
WEB
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1The 4-13
(121e) Thy kingdom come
>>
Manifestations of faith >> Hope is the expectation to
receive >> What the wicked fears (expects) will
come upon him –
Paul is talking about those who have died in Christ, telling the members of
the Church not to grieve as others do who have no hope. We
who have loved ones who have died in the Lord have hope that they will live
again. We have reason to hope for the resurrection
from the dead, because we believe in Jesus and are living for Him. The
ultimate manifestation of faith is love, but there is an intermediary (a
mediator) between faith and love, and that is “hope”. This means love is a two-step process. When we dedicate our lives to
manifesting our faith, it gives us hope there there is reason to believe in Jesus:
the resurrection from the dead. Our hope is based on the fact that Israel
was called by God and has had a history with Him, starting with Abraham many
thousands of years ago. When Jesus finally came and fulfilled the prophecies of
the Messiah, He died for our sins so we may believe in Him for eternal life.
We have the New Testament teachings about His death, burial, resurrection and
ascension as the Great High Priest who sent the Holy Spirit in His place, who
comes to reveal His word to us, so we can believe in God by the strength of His
Spirit for a better world. That is reason to
hope. Faith tells hope that it is real, and hope communicates with love that our
commitment to the truth holds a reward in His right hand and is waiting for us
in heaven.
(165d) Works of the devil
>>
Manifestations of the devil >> The world is at
enmity with God >> The world has no hope
(188j) Die to self (Process of substitution)
>>
Separation from the old man >> Sorrow >>
Grieving over your own loss >> Grieving over
your loved ones
1The 4-14
(86b) Thy kingdom come
>>
Belief >> Treating the knowledge of God as fact >>
Believing is the result of the resurrection
1The 4,15-18
(152ia)
Witness >> Validity of the Father >> Witnesses of the father
>> Prophets >> The Church holds the position of a prophet >>
Church operates under a prophetic anointing >> Delivering a prophetic
message from God
1The 4-16,17
(162c) Works of the devil
>>
Carried away by the Holy Spirit
1The 4-17
(81l) Thy kingdom come
>>
Pray without ceasing >> For the Church >>
Anointing to pray
(224f)
Kingdom of God >> Illustrating the kingdom >>
Description of heaven >> The joyful kingdom >>
We shall always be with the Lord
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