According to Promise

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Verses Useful in Evangelism 205aa

Jn 3,14-21,36 14-21 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in him should not perish, but have eternal life. For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.” 36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

Jn 5,24-29 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. For as the Father has life in himself, even so he gave to the Son also to have life in himself. He also gave him authority to execute judgment, because he is a son of man. Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

Jn 8-51 Most certainly, I tell you, if a person keeps my word, he will never see death.”

Jn 10,27-30 My sheep hear my voice, and I know them, and they follow me. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. I and the Father are one.”

Jn 11-25,26 Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies. Whoever lives and believes in me will never die. Do you believe this?”

Jn 12-50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.

Rom 10-9,10 that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.

2Cor 5,1-9 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, if indeed being clothed, we will not be found naked. For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit. Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord; for we walk by faith, not by sight. We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord. Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

1Jn 2-25 This is the promise which he promised us, the eternal life.

1Jn 5-11,12 The testimony is this: that God gave to us eternal life, and this life is in his Son. He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life.

God never Changes 205a Navigation Bar

2Cor 1-20 For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

2Cor 3,5-12 not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God, who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away, won’t service of the Spirit be with much more glory? For if the service of condemnation has glory, the service of righteousness exceeds much more in glory. For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses. For if that which passes away was with glory, much more that which remains is in glory. Having therefore such a hope, we use great boldness of speech

2Tim 1-9 who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal

2Tim 2-13 If we are faithless, he remains faithful; for he can’t deny himself.

Heb 1,10-12 And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. They will perish, but you continue. They all will grow old like a garment does. You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”

Heb 6-17,18 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath, that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

Heb 7-21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”

Heb 13-8 Jesus Christ is the same yesterday, today, and forever.

Jm 1-17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.

Promise of His rest 205b Navigation Bar

Jn 11-53,54 So from that day forward they took counsel that they might put him to death. Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

Gal 5-5 For we through the Spirit, by faith wait for the hope of righteousness.

1Tim 4-7,8 But refuse profane and old wives’ fables. Exercise yourself toward godliness. For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come.

Heb 4-1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

Heb 10-23,35,36 23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful. 35,36 Therefore don’t throw away your boldness, which has a great reward. For you need endurance so that, having done the will of God, you may receive the promise.

2Pet 1-4 by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

Rev 1-3 Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near.

Promise of the Holy Spirit 205c Navigation Bar

Lk 24-49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.

Jn 14,16-24 I will pray to the Father, and he will give you another Counselor, that he may be with you forever: the Spirit of truth, whom the world can’t receive, for it doesn’t see him and doesn’t know him. You know him, for he lives with you and will be in you. I will not leave you orphans. I will come to you. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. In that day you will know that I am in my Father, and you in me, and I in you. One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.” Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?” Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him. He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.

Act 1-4,5 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”

Act 2-33,38,39 33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear. 38,39 Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

Eph 1-13,14 In him you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit, who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.

Promise of His inheritance 205d Navigation Bar

2Cor 7-1 Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Tit 3-7 that being justified by his grace, we might be made heirs according to the hope of eternal life.

Jm 2-5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?

2Pet 3-9,13 9 The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. 13 But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

Promise of eternal life 205e Navigation Bar

Jn 3-15,16 that whoever believes in him should not perish, but have eternal life. For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.

Jn 6-40 This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

Jn 12-50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

Jn 17-2,3 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

2Tim 1-1 Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus

Jm 1-12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.

1Jn 2-25 This is the promise which he promised us, the eternal life.

The new covenant in His blood 205f Navigation Bar

Mk 14,22-24 As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.” He took the cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, “This is my blood of the new covenant, which is poured out for many.

Lk 22-20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Jn 6,51-58 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?” Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me. This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.”

1Cor 11-25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”

Heb 9,13-28 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. For where a last will and testament is, there must of necessity be the death of him who made it. For a will is in force where there has been death, for it is never in force while he who made it lives. Therefore even the first covenant has not been dedicated without blood. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant which God has commanded you.” He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. Inasmuch as it is appointed for men to die once, and after this, judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Heb 10,19-22 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, and having a great priest over God’s house, let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

Heb 12-24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

Heb 13-20,21 Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

The new one is a better one 205g Navigation Bar

Act 11,14-17 who will speak to you words by which you will be saved, you and all your house.’ As I began to speak, the Holy Spirit fell on them, even as on us at the beginning. I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’ If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”

Act 15,6-11 The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

Act 17-30,31 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

2Cor 3,2-18 You are our letter, written in our hearts, known and read by all men, being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh. Such confidence we have through Christ toward God, not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God, who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away, won’t service of the Spirit be with much more glory? For if the service of condemnation has glory, the service of righteousness exceeds much more in glory. For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses. For if that which passes away was with glory, much more that which remains is in glory. Having therefore such a hope, we use great boldness of speech, and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away. But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. But to this day, when Moses is read, a veil lies on their heart. But whenever someone turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

Gal 3-21,22 Now a mediator is not between one, but God is one. Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

Gal 4-24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

Gal 5,16-23 But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. But if you are led by the Spirit, you are not under the law. Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law.

Heb 7-3,11-28 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually. 11-28 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made also in the law. For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, who has been made, not after the law of a fleshly commandment, but after the power of an endless life; for it is testified, “You are a priest forever, according to the order of Melchizedek.” For there is an annulling of a foregoing commandment because of its weakness and uselessness (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Inasmuch as he was not made priest without the taking of an oath (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” By so much, Jesus has become the guarantee of a better covenant. Many, indeed, have been made priests, because they are hindered from continuing by death. But he, because he lives forever, has his priesthood unchangeable. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Heb 8,4-6 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law, who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.” But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.

The old one is obsolete 205h Navigation Bar

Mat 27-50,51 Jesus cried again with a loud voice, and yielded up his spirit. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

Mk 15-38 The veil of the temple was torn in two from the top to the bottom.

Lk 23-45 The sun was darkened, and the veil of the temple was torn in two.

Act 6,9-15 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. They weren’t able to withstand the wisdom and the Spirit by which he spoke. Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.

Act 21-26 Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

Gal 2,17-21 But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! For if I build up again those things which I destroyed, I prove myself a law-breaker. For I through the law died to the law, that I might live to God. I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

Eph 5-31,32 “For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.” This mystery is great, but I speak concerning Christ and the assembly.

Phi 3,3-8 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. However, I consider those things that were gain to me as a loss for Christ. Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

Heb 8,7-13 For if that first covenant had been faultless, then no place would have been sought for a second. For finding fault with them, he said, “Behold, the days are coming”, says the Lord, “that I will make a new covenant with the house of Israel and with the house of Judah; not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord. “For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people. They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest. For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.” In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.

Heb 9-1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

Heb 10-8,9 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second

Faith is the work of God 205i Navigation Bar

Jn 6,27-29 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” They said therefore to him, “What must we do, that we may work the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Act 16,29-31 He called for lights, sprang in, fell down trembling before Paul and Silas, brought them out, and said, “Sirs, what must I do to be saved?” They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”

Rom 11-6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

Col 2,12-15 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.

2Tim 1-9 who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,

Tit 3,3-8 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness of God our Savior and his love toward mankind appeared, not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior; that being justified by his grace, we might be made heirs according to the hope of eternal life. This saying is faithful, and concerning these things I desire that you insist confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;

1Pet 1-8,9 whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls.

1Pet 3-21 This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ

Faith is the law of righteousness 205j Navigation Bar

Lk 10,25-29 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read it?” He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.” He said to him, “You have answered correctly. Do this, and you will live.” But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

Lk 11,1-4 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.” He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven. Give us day by day our daily bread. Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”

Jn 16-10 about righteousness, because I am going to my Father, and you won’t see me any more

Rom 3-27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Rom 4,1-16,18-22 1-16 What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.” Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law produces wrath; for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 18-22 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.” Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was also able to perform. Therefore it also was “credited to him for righteousness.”

Rom 8,1-4 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.

Rom 9,30-33 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone, even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”

Rom 10,2-10 For I testify about them that they have a zeal for God, but not according to knowledge. For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God. For Christ is the fulfillment of the law for righteousness to everyone who believes. For Moses writes about the righteousness of the law, “The one who does them will live by them.” But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down); or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach: that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.

Gal 2-16,20,21 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law. 20,21 I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

Heb 11-6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

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Rom 3-19,20,28 19,20 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. 28 We maintain therefore that a man is justified by faith apart from the works of the law.

Rom 7,1-6 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God. For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

Gal 2,16-21 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law. But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! For if I build up again those things which I destroyed, I prove myself a law-breaker. For I through the law died to the law, that I might live to God. I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

Gal 3,2-14,21-26 2-14 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? Did you suffer so many things in vain, if it is indeed in vain? He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? Even so, Abraham “believed God, and it was counted to him for righteousness.” Know therefore that those who are of faith are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.” So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.” Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.” The law is not of faith, but, “The man who does them will live by them.” Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,” that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith. 21-26 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed. So that the law has become our tutor to bring us to Christ, that we might be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all children of God, through faith in Christ Jesus.

Gal 4,1-7,21-31 1-7 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all, but is under guardians and stewards until the day appointed by the father. So we also, when we were children, were held in bondage under the elemental principles of the world. But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption as children. And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!” So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ. 21-31 Tell me, you that desire to be under the law, don’t you listen to the law? For it is written that Abraham had two sons, one by the servant, and one by the free woman. However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. But the Jerusalem that is above is free, which is the mother of us all. For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” Now we, brothers, as Isaac was, are children of promise. But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” So then, brothers, we are not children of a servant, but of the free woman.

Gal 6,12-16 I wish that those who disturb you would cut themselves off. For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” But if you bite and devour one another, be careful that you don’t consume one another. But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh.

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Mat 19,16-21 Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.” He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’” The young man said to him, “All these things I have observed from my youth. What do I still lack?” Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

Act 21-20,21 They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law. They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.

Act 22,12-15 “One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus, came to me, and standing by me said to me, ‘Brother Saul, receive your sight!’ In that very hour I looked up at him. He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth. For you will be a witness for him to all men of what you have seen and heard.

Gal 5,1-6 Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law. You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. For we through the Spirit, by faith wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.

1Tim 1,5-11 But the goal of this command is love from a pure heart, a good conscience, and sincere faith, from which things some, having missed the mark, have turned away to vain talking, desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm. But we know that the law is good if a person uses it lawfully, as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust.

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Jn 1-17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.

Act 15,1-11 Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.” Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.” The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

Rom 4,6-8 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.”

Eph 2,8-10 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

Heb 7-18,19 For there is an annulling of a foregoing commandment because of its weakness and uselessness (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

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