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See previous page Condemning Jesus 18a Mk 14,55-65 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. For many gave false testimony against him, and their testimony didn’t agree with each other. Some stood up and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’” Even so, their testimony didn’t agree. The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?” But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.” The high priest tore his clothes and said, “What further need have we of witnesses? You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands. Mk 15,1-32 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate. Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.” The chief priests accused him of many things. Pilate again asked him, “Have you no answer? See how many things they testify against you!” But Jesus made no further answer, so that Pilate marveled. Now at the feast he used to release to them one prisoner, whomever they asked of him. There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. The multitude, crying aloud, began to ask him to do as he always did for them. Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he perceived that for envy the chief priests had delivered him up. But the chief priests stirred up the multitude, that he should release Barabbas to them instead. Pilate again asked them, “What then should I do to him whom you call the King of the Jews?” They cried out again, “Crucify him!” Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!” Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. They clothed him with purple; and weaving a crown of thorns, they put it on him. They began to salute him, “Hail, King of the Jews!” They struck his head with a reed and spat on him, and bowing their knees, did homage to him. When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him. They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross. They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.” They offered him wine mixed with myrrh to drink, but he didn’t take it. Crucifying him, they parted his garments among them, casting lots on them, what each should take. It was the third hour when they crucified him. The superscription of his accusation was written over him: “THE KING OF THE JEWS.” With him they crucified two robbers, one on his right hand, and one on his left. The Scripture was fulfilled which says, “He was counted with transgressors.” Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days, save yourself, and come down from the cross!” Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him. Jn 18,20-23 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.” When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?” Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?” Act 3-13,14 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him. But you denied the Holy and Righteous One and asked for a murderer to be granted to you Act 13-27,28 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. Though they found no cause for death, they still asked Pilate to have him killed. Heb 12-3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. Condemning God’s people 18b Navigation Bar Mk 16,10-14 She went and told those who had been with him, as they mourned and wept. When they heard that he was alive and had been seen by her, they disbelieved. After these things he was revealed in another form to two of them as they walked, on their way into the country. They went away and told it to the rest. They didn’t believe them, either. Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. Lk 7-39 Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.” Act 21-27,28 When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him, crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple and has defiled this holy place!” Rom 8-33,34 Who could bring a charge against God’s chosen ones? It is God who justifies. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 1Cor 4-3,4 But with me it is a very small thing that I should be judged by you, or by a human court. Yes, I don’t even judge my own self. For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord. 1The 2,14-16 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men, forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost. 1Pet 2,18-23 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, who didn’t sin, “neither was deceit found in his mouth.” When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. Paying back evil for evil Lk 9,54-56 When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?” But he turned and rebuked them, “You don’t know of what kind of spirit you are. For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village. Accusing Paul without formal charges 18c Navigation Bar Act 16,19-21 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city and advocate customs which it is not lawful for us to accept or to observe, being Romans.” Act 18,11-17 He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, “This man persuades men to worship God contrary to the law.” But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.” So he drove them from the judgment seat. Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things. Act 19,38-41 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.” When he had thus spoken, he dismissed the assembly. Act 23-28,29 Desiring to know the cause why they accused him, I brought him down to their council. I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment. Act 24,5-21 For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. He even tried to profane the temple, and we arrested him. By examining him yourself you may ascertain all these things of which we accuse him.” The Jews also joined in the attack, affirming that these things were so. When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense, seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem. In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues or in the city. Nor can they prove to you the things of which they now accuse me. But this I confess to you, that according to the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust. In this I also practice always having a conscience void of offense toward God and men. Now after some years, I came to bring gifts for the needy to my nation, and offerings; amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil. They ought to have been here before you and to make accusation if they had anything against me. Or else let these men themselves say what injustice they found in me when I stood before the council, unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’” Act 25,4-7,18-20,24-27 4-7 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly. “Let them therefore”, he said, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.” When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought. When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove, 18-20 When the accusers stood up, they brought no charges against him of such things as I supposed; but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive. Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. 24-27 Festus said, “King Agrippa, and all men who are here present with us, you see this man about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer. But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor, I determined to send him, of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination I may have something to write. For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.” Act 26-31,32 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.” Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.” Act 28,17-21 After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans, who, when they had examined me, desired to set me free, because there was no cause of death in me. But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation. For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.” They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you. Persecuting the body of Christ 18ca Navigation Bar Mat 26,63-66 But Jesus stayed silent. The high priest answered him, “I adjure you by the living God that you tell us whether you are the Christ, the Son of God.” Jesus said to him, “You have said so. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.” Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy. What do you think?” They answered, “He is worthy of death!” Mk 14-58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’” Lk 23,1-5,20-25 1-5 The whole company of them rose up and brought him before Pilate. They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.” Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.” Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.” But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.” 20-25 Then Pilate spoke to them again, wanting to release Jesus, but they shouted, saying, “Crucify! Crucify him!” He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.” But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will. 1Cor 6-7,8 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? No, but you yourselves do wrong and defraud, and that against your brothers. Jm 2,1-5 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in, and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” haven’t you shown partiality among yourselves, and become judges with evil thoughts? Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? Undefined charges 18d Navigation Bar Jn 18-29,30 Pilate therefore went out to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.” Act 21-33,34 Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done. Some shouted one thing and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks. Act 22,22-25,30 22-25 They listened to him until he said that; then they lifted up their voice and said, “Rid the earth of this fellow, for he isn’t fit to live!” As they cried out, threw off their cloaks, and threw dust into the air, the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that. When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?” 30 But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. Col 2,16-19 Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. 1Jn 3,19-21 And by this we know that we are of the truth and persuade our hearts before him, because if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our hearts don’t condemn us, we have boldness toward God 3Jn-9,10 I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly. Presumptuous speculation 18e Navigation Bar Mat 14-1,2 At that time, Herod the tetrarch heard the report concerning Jesus, and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.” Lk 8,1-3 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions. Jn 9,1-3 As he passed by, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him. Act 1,21-26 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.” They put forward two: Joseph called Barsabbas, who was also called Justus, and Matthias. They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.” They drew lots for them, and the lot fell on Matthias; and he was counted with the eleven apostles. Act 14,11-20 When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!” They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, “Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; who in the generations gone by allowed all the nations to walk in their own ways. Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” Even saying these things, they hardly stopped the multitudes from making a sacrifice to them. But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead. But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe. Act 28,3-6 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened on his hand. When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.” However he shook off the creature into the fire, and wasn’t harmed. But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god. Jm 4,13-17 Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.” Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away. For you ought to say, “If the Lord wills, we will both live, and do this or that.” But now you glory in your boasting. All such boasting is evil. To him therefore who knows to do good and doesn’t do it, to him it is sin. Accusing God 18f Navigation Bar Mk 2-8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts? Mk 15,3-5 The chief priests accused him of many things. Pilate again asked him, “Have you no answer? See how many things they testify against you!” But Jesus made no further answer, so that Pilate marveled. Lk 2,48-50 When they saw him, they were astonished; and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.” He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?” They didn’t understand the saying which he spoke to them. Jn 9-24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.” Rom 3,5-8 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. Jm 4-11,12 Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? 2Pet 3-3,4 knowing this first, that in the last days mockers will come, walking after their own lusts and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.” Temporal mind set 18g Navigation Bar Mk 8-33 But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.” Lk 15,11-16 He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the pods that the pigs ate, but no one gave him any. Lk 16,1-7 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’ “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. I know what I will do, so that when I am removed from management, they may receive me into their houses.’ Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’ Unable to distinguish between good and evil -- Good is evil -- Jesus is evil 18h Navigation Bar Mk 12,1-12 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. They took him, beat him, and sent him away empty. Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. Again he sent another, and they killed him, and many others, beating some, and killing some. Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ They took him, killed him, and cast him out of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?” They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away. Lk 4,22-30 All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?” He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’” He said, “Most certainly I tell you, no prophet is acceptable in his hometown. But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land. Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.” They were all filled with wrath in the synagogue as they heard these things. They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. But he, passing through the middle of them, went his way. Lk 7-39 Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.” Lk 11-53,54 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him, lying in wait for him, and seeking to catch him in something he might say, that they might accuse him. Lk 20-20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. Jn 5,8-17 Jesus said to him, “Arise, take up your mat, and walk.” Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath. So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” He answered them, “He who made me well said to me, ‘Take up your mat and walk.’” Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” The man went away, and told the Jews that it was Jesus who had made him well. For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath. But Jesus answered them, “My Father is still working, so I am working, too.” Jn 7,17-19,44-52 17-19 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” 44-52 Some of them would have arrested him, but no one laid hands on him. The officers therefore came to the chief priests and Pharisees; and they said to them, “Why didn’t you bring him?” The officers answered, “No man ever spoke like this man!” The Pharisees therefore answered them, “You aren’t also led astray, are you? Have any of the rulers or any of the Pharisees believed in him? But this multitude that doesn’t know the law is cursed.” Nicodemus (he who came to him by night, being one of them) said to them, “Does our law judge a man unless it first hears from him personally and knows what he does?” They answered him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.” Jn 8,31-47 Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. You will know the truth, and the truth will make you free.” They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?” Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin. A bondservant doesn’t live in the house forever. A son remains forever. If therefore the Son makes you free, you will be free indeed. I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you. I say the things which I have seen with my Father; and you also do the things which you have seen with your father.” They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this. You do the works of your father.” They said to him, “We were not born of sexual immorality. We have one Father, God.” Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me. Why don’t you understand my speech? Because you can’t hear my word. You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies. But because I tell the truth, you don’t believe me. Which of you convicts me of sin? If I tell the truth, why do you not believe me? He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.” Jn 9-16,24,29 16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them. 24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.” 29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.” Jn 11,46-48,53-57 46-48 But some of them went away to the Pharisees and told them the things which Jesus had done. The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs. If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 53-57 So from that day forward they took counsel that they might put him to death. Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples. Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves. Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?” Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him. Jn 15,18-25 If the world hates you, you know that it has hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But they will do all these things to you for my name’s sake, because they don’t know him who sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He who hates me, hates my Father also. If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’ Jn 16-19,20 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’ Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. Unable to distinguish between good and evil -- Good is evil -- God’s purpose is evil 18i Navigation Bar Mat 22,3-6 and sent out his servants to call those who were invited to the wedding feast, but they would not come. Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’ But they made light of it, and went their ways, one to his own farm, another to his merchandise; and the rest grabbed his servants, treated them shamefully, and killed them. Jn 12-42,43 Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue, for they loved men’s praise more than God’s praise. Jn 19,12-16 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” So then he delivered him to them to be crucified. So they took Jesus and led him away. Act 13,6-8 When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus, who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith. Act 14-2 But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers. Rom 10-21 But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.” Rev 9-20,21 The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood, which can’t see, hear, or walk. They didn’t repent of their murders, their sorceries, their sexual immorality, or their thefts. Rev 16,9-11 People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain, and they blasphemed the God of heaven because of their pains and their sores. They still didn’t repent of their works. Unable to distinguish between good and evil -- Good is evil -- God’s people are evil 18j Navigation Bar Mk 6,17-28 For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her. For John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias set herself against him and desired to kill him, but she couldn’t, for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When Herod heard him, for he was puzzled, he heard him gladly. Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.” He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.” She went out and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.” She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.” The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her. Immediately the king sent out a soldier of his guard and commanded to bring John’s head; and he went and beheaded him in the prison, and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother. Lk 6-22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. Lk 21,16-19 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. You will be hated by all men for my name’s sake. And not a hair of your head will perish. “By your endurance you will win your lives. Act 12,1-4 Now about that time, King Herod stretched out his hands to oppress some of the assembly. He killed James, the brother of John, with the sword. When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. When he had arrested him, he put him in prison and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 1Pet 3-16 having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ. 1Jn 3,10-13 In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother. For this is the message which you heard from the beginning, that we should love one another— unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous. Don’t be surprised, my brothers, if the world hates you. Unable to distinguish between good and evil -- Good is evil -- God’s works are evil 18k Navigation Bar Mk 3,20-30 The multitude came together again, so that they could not so much as eat bread. When his friends heard it, they went out to seize him; for they said, “He is insane.” The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.” He summoned them and said to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house cannot stand. If Satan has risen up against himself, and is divided, he can’t stand, but has an end. But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house. “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme; but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” —because they said, “He has an unclean spirit.” Act 4,13-20 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. Seeing the man who was healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves, saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it. But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.” They called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we can’t help telling the things which we saw and heard.” Heb 12-19,20 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them, 20for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned.” Evil is good -- loving bondage 18l Navigation Bar Act 16,16-24 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!” She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city and advocate customs which it is not lawful for us to accept or to observe, being Romans.” The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely. Having received such a command, he threw them into the inner prison and secured their feet in the stocks. Act 19,23-34 About that time there arose no small disturbance concerning the Way. For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth. You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands. Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.” When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!” The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel. When Paul wanted to enter in to the people, the disciples didn’t allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together. They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!” 2Cor 12-20,21 For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed. Col 1-21 You, being in past times alienated and enemies in your mind in your evil deeds 2Tim 2-25,26 in gentleness correcting those who oppose him. Perhaps God may give them repentance leading to a full knowledge of the truth, and they may recover themselves out of the devil’s snare, having been taken captive by him to do his will. 2Tim 3,1-9 But know this: that in the last days, grievous times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good, traitors, headstrong, conceited, lovers of pleasure rather than lovers of God, holding a form of godliness but having denied its power. Turn away from these, also. For some of these are people who creep into houses and take captive gullible women loaded down with sins, led away by various lusts, always learning and never able to come to the knowledge of the truth. Even as Jannes and Jambres opposed Moses, so these also oppose the truth, men corrupted in mind, who concerning the faith are rejected. But they will proceed no further. For their folly will be evident to all men, as theirs also came to be. 2Tim 4-18 And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. 2Pet 2,10-14 but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries, whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord. But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed, receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you; having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children! 1Jn 3-8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. Rev 2,20-23 But I have this against you, that you tolerate your woman Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality and to eat things sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her and those who commit adultery with her into a bed of great oppression, unless they repent of her works. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. See next page