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See previous page Healed without delay 216a Mat 17-18 Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour. Mk 10-52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. Lk 4,38-41 He rose up from the synagogue and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him to help her. He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them. When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ. Lk 13-12,13 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. Act 3,1-8 Peter and John were going up into the temple at the hour of prayer, the ninth hour. A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. Peter, fastening his eyes on him, with John, said, “Look at us.” He listened to them, expecting to receive something from them. But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength. Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God. Satan uses the element of surprise 216b Navigation Bar Jn 13-27 After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.” Act 8,1-4 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles. Devout men buried Stephen and lamented greatly over him. But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison. Therefore those who were scattered abroad went around preaching the word. Act 27-14 But before long, a stormy wind beat down from shore, which is called Euroclydon. He forces you by your desire for His calling 216c Navigation Bar Act 14-19,20 But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead. But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe. Act 16-28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!” Rom 1-14,15 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. So as much as is in me, I am eager to preach the Good News to you also who are in Rome. 1Cor 2-2 For I determined not to know anything among you except Jesus Christ and him crucified. 2Cor 5,18-20 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. Eph 4-8 Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.” Addicted to the Holy Spirit 216d Navigation Bar Mat 26,36-42 Then Jesus came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.” He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled. Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with me.” He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.” He came to the disciples and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour? Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, a second time he went away and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.” Lk 12-27,28 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? Act 4-19,20 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we can’t help telling the things which we saw and heard.” Phi 3-12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. Col 4-12 Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 1Tim 4-15 Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. God’s Spirit is irresistible 216e Navigation Bar Mk 1-17 Jesus said to them, “Come after me, and I will make you into fishers for men.” Mk 6-33,34 They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. Jesus came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things. Lk 14-23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. Rev 3-12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. Rev 21-25 Its gates will in no way be shut by day (for there will be no night there) God forces His bond-servants to do His will 216f Navigation Bar Mk 1-12 Immediately the Spirit drove him out into the wilderness. Act 16-6,7 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them. Act 20,22-24 Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. Act 21,9-14 Now this man had four virgin daughters who prophesied. As we stayed there some days, a certain prophet named Agabus came down from Judea. Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’” When we heard these things, both we and the people of that place begged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.” When he would not be persuaded, we ceased, saying, “The Lord’s will be done.” 2Cor 12,7-10 By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively. Concerning this thing, I begged the Lord three times that it might depart from me. He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. Eph 3-1,2 For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles, if it is so that you have heard of the administration of that grace of God which was given me toward you Col 4-3,10,18 3 praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds, 10 Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, “if he comes to you, receive him”), 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Amen. 2Tim 1-8 Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God 2Tim 2-9 in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. Ph-1,13 1 Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker, 13 whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News. Heb 11-36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. God forces us by His love 216g Navigation Bar 2Cor 5-14 For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. 2Cor 11-28,29 Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies. Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation? Phi 1-7 It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace. Col 3-14,15 Above all these things, walk in love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. 1The 3-12 May the Lord make you to increase and abound in love toward one another and toward all men, even as we also do toward you Ph-9 yet for love’s sake I rather appeal to you, being such a one as Paul, the aged, but also a prisoner of Jesus Christ. Following God in fear of losing the anointing 216h Navigation Bar Mk 13-11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. Lk 4-1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness Jn 10-17,18 Therefore the Father loves me, because I lay down my life, that I may take it again. No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. 1Cor 9-16,17 For if I preach the Good News, I have nothing to boast about, for necessity is laid on me; but woe is to me if I don’t preach the Good News. For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. 2Cor 2-13 I had no relief for my spirit, because I didn’t find Titus my brother, but taking my leave of them, I went out into Macedonia. 1Jn 1-4 And we write these things to you, that our joy may be fulfilled. God forces you through your own convictions 216i Navigation Bar Jn 6,67-69 Jesus said therefore to the twelve, “You don’t also want to go away, do you?” Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. We have come to believe and know that you are the Christ, the Son of the living God.” Act 5,27-29 When they had brought them, they set them before the council. The high priest questioned them, saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.” But Peter and the apostles answered, “We must obey God rather than men. 2Cor 12-20,21 For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed. Gal 2-3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised. Man does not control his own destiny 216j Navigation Bar Act 26-31,32 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.” Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.” Act 28,7-16 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and courteously entertained us for three days. The father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him. Then when this was done, the rest also who had diseases in the island came and were cured. They also honored us with many honors; and when we sailed, they put on board the things that we needed. After three months, we set sail in a ship of Alexandria which had wintered in the island, whose figurehead was “The Twin Brothers.” Touching at Syracuse, we stayed there three days. From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli, where we found brothers, and were entreated to stay with them for seven days. So we came to Rome. From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God and took courage. When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him. 1Cor 1,18-29 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. For Jews ask for signs, Greeks seek after wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God; because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong. God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that do exist, that no flesh should boast before God. 1Cor 16-7 For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits. Eph 1-9 making known to us the mystery of his will, according to his good pleasure which he purposed in him 1The 4,13-18 But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope. For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus. For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep. For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever. Therefore comfort one another with these words. Heb 6-3 This will we do, if God permits. Heb 8-13 In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away. Heb 9,15-18,26-28 15-18 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. For where a last will and testament is, there must of necessity be the death of him who made it. For a will is in force where there has been death, for it is never in force while he who made it lives. Therefore even the first covenant has not been dedicated without blood. 26-28 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. Inasmuch as it is appointed for men to die once, and after this, judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. Heb 10-8,9 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second Jm 4,13-17 Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.” Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away. For you ought to say, “If the Lord wills, we will both live, and do this or that.” But now you glory in your boasting. All such boasting is evil. To him therefore who knows to do good and doesn’t do it, to him it is sin. Man does not control God’s gift 216k Navigation Bar Mat 20-14,15 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ Jn 3-16,27 16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 27 John answered, “A man can receive nothing unless it has been given him from heaven. Jn 11,49-52 But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.” Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation, and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. Rom 10-19,20 But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.” Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.” 1Cor 12-11,18 11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires. 18 But now God has set the members, each one of them, in the body, just as he desired. 2Tim 2-5 Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. Heb 2-4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will? Rev 9,1-12 The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. Then out of the smoke came locusts on the earth, and power was given to them, as the scorpions of the earth have power. They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don’t have God’s seal on their foreheads. They were given power, not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a person. In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them. The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces. They had hair like women’s hair, and their teeth were like those of lions. They had breastplates like breastplates of iron. The sound of their wings was like the sound of many chariots and horses rushing to war. They have tails like those of scorpions, with stingers. In their tails they have power to harm men for five months. They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. The first woe is past. Behold, there are still two woes coming after this. See next page