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See previous page Known for walking close to God 143a 1The 1-5,9 and that our Good News came to you not in word only, but also in power, and in the Holy Spirit and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 9 For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols to serve a living and true God Jm 5-10,11 Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord. Behold, we call them blessed who endured. You have heard of the perseverance of Job and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. 3Jn 3-6,12 3-6 Having a bad reputation 143b Navigation Bar Act 9-26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple. Act 26-4,5 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 1Cor 5,9-13 I wrote to you in my letter to have no company with sexual sinners; yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world. But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person. For what do I have to do with also judging those who are outside? Don’t you judge those who are within? But those who are outside, God judges. “Put away the wicked man from among yourselves.” 2The 3-11,12 For no one can lay any other foundation than that which has been laid, which is Jesus Christ. But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw Tit 1,12-16 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, not paying attention to Jewish fables and commandments of men who turn away from the truth. To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work. The disciples ministered publicly 143c Navigation Bar Mat 26,69-75 Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!” But he denied it before them all, saying, “I don’t know what you are talking about.” When he had gone out onto the porch, someone else saw him and said to those who were there, “This man also was with Jesus of Nazareth.” Again he denied it with an oath, “I don’t know the man.” After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.” Then he began to curse and to swear, “I don’t know the man!” Immediately the rooster crowed. Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” Then he went out and wept bitterly. Act 3,1-12 Peter and John were going up into the temple at the hour of prayer, the ninth hour. A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. Peter, fastening his eyes on him, with John, said, “Look at us.” He listened to them, expecting to receive something from them. But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength. Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God. All the people saw him walking and praising God. They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him. As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering. When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? Act 6-8 Stephen, full of faith and power, performed great wonders and signs among the people. Act 8,4-8 Therefore those who were scattered abroad went around preaching the word. Philip went down to the city of Samaria and proclaimed to them the Christ. The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did. For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed. There was great joy in that city. Act 18-28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 2Cor 8-21 Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men. Col 4-15,16 Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea. 1Tim 5-20 Those who sin, reprove in the sight of all, that the rest also may be in fear. Heb 10,32-34 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings: partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so. For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. Paul ministered publicly 143d Navigation Bar Act 9,20-23,27-29 20-23 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!” But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. When many days were fulfilled, the Jews conspired together to kill him, 27-29 But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. He was with them entering into Jerusalem, preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him. Act 13-5,14-16,42-48 5 When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant. 14-16 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.” Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen. 42-48 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. The next Sabbath, almost the whole city was gathered together to hear the word of God. But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’” As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. Act 14,1-21 In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed. But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. But the multitude of the city was divided. Part sided with the Jews and part with the apostles. When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them, they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. There they preached the Good News. At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, said with a loud voice, “Stand upright on your feet!” He leaped up and walked. When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!” They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, “Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; who in the generations gone by allowed all the nations to walk in their own ways. Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” Even saying these things, they hardly stopped the multitudes from making a sacrifice to them. But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead. But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe. When they had preached the Good News to that city and had made many disciples, they returned to Lystra, Iconium, and Antioch Act 17,1-13,22-34 1-13 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” The multitude and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 22-34 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.” Thus Paul went out from among them. But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them. Act 19,17-20 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. Many also of those who had believed came, confessing and declaring their deeds. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver. So the word of the Lord was growing and becoming mighty. Act 20,18-21 When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God and faith toward our Lord Jesus. Act 28,23-31 When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening. Some believed the things which were spoken, and some disbelieved. When they didn’t agree among themselves, they departed after Paul had spoken one message: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive. For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, then I would heal them.’ “Be it known therefore to you that the salvation of God is sent to the nations, and they will listen.” When he had said these words, the Jews departed, having a great dispute among themselves. Paul stayed two whole years in his own rented house and received all who were coming to him, preaching God’s Kingdom and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance. Jesus ministered publicly 143e Navigation Bar Jn 7-4,14 4 For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.” 14 But when it was now the middle of the feast, Jesus went up into the temple and taught. Jn 11-41,42 So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes and said, “Father, I thank you that you listened to me. I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.” Jn 18,19-24 The high priest therefore asked Jesus about his disciples and about his teaching. Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.” When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?” Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?” Annas sent him bound to Caiaphas, the high priest. Gal 3-1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified? Col 2-15 Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. Heb 2-11,12 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” Public reading of Scripture 143f Navigation Bar Col 4-15,16 Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea. 1The 5-27,28 I solemnly command you by the Lord that this letter be read to all the holy brothers. The grace of our Lord Jesus Christ be with you. Amen. 1Tim 4-13 Until I come, pay attention to reading, to exhortation, and to teaching. Rev 1-3 Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near. Seeking Jesus to be healed 143g Navigation Bar Mat 19-1,2 Mk 1-28,32-45 28 The report of him went out immediately everywhere into all the region of Galilee and its surrounding area. 32-45 At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons. All the city was gathered together at the door. He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him. Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there. Simon and those who were with him searched for him. They found him and told him, “Everyone is looking for you.” He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.” He went into their synagogues throughout all Galilee, preaching and casting out demons. A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.” Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.” When he had said this, immediately the leprosy departed from him and he was made clean. He strictly warned him and immediately sent him out, and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.” But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere. Mk 2,1-4 When he entered again into Capernaum after some days, it was heard that he was at home. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. Four people came, carrying a paralytic to him. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. Mk 5,21-24 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea. Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.” He went with him, and a great multitude followed him, and they pressed upon him on all sides. Mk 6,31-34,54-56 31-34 He said to them, “Come away into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat. They went away in the boat to a deserted place by themselves. They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. Jesus came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things. 54-56 When they had come out of the boat, immediately the people recognized him, and ran around that whole region, and began to bring those who were sick on their mats to where they heard he was. Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well. Mk 9-15,25 15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. 25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!” Lk 5,12-16 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.” He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him. He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.” But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities. But he withdrew himself into the desert and prayed. Seeking Jesus for His favor 143h Navigation Bar Lk 4-42 When it was day, he departed and went into an uninhabited place and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them. Lk 7,36-50 One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.” Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.” “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn’t pay, he forgave them both. Which of them therefore will love him most?” Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.” Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You didn’t anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.” He said to her, “Your sins are forgiven.” Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?” He said to the woman, “Your faith has saved you. Go in peace.” Lk 19,1-10 He entered and was passing through Jericho. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. He ran on ahead and climbed up into a sycamore tree to see him, for he was going to pass that way. When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” He hurried, came down, and received him joyfully. When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.” Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.” Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. For the Son of Man came to seek and to save that which was lost.” Jn 1,35-51 Again, the next day, John was standing with two of his disciples, and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” The two disciples heard him speak, and they followed Jesus. Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (interpreted as Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. One of the two who heard John and followed him was Andrew, Simon Peter’s brother. He first found his own brother, Simon, and said to him, “We have found the Messiah!” (interpreted as Christ). He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (interpreted as Peter). On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!” Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!” He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Jn 8-2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them. Being sought for your relationship with God 143i Navigation Bar Act 2,37-41 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” With many other words he testified and exhorted them, saying, “Save yourselves from this crooked generation!” Then those who gladly received his word were baptized. There were added that day about three thousand souls. Act 13,42-44 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. The next Sabbath, almost the whole city was gathered together to hear the word of God. Act 18,19-21 He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews. When they asked him to stay with them a longer time, he declined; but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus. Act 21,15-19 After these days we took up our baggage and went up to Jerusalem. Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay. When we had come to Jerusalem, the brothers received us gladly. The day following, Paul went in with us to James; and all the elders were present. When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. 2Cor 9-14 while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you. Gal 4-18 But it is always good to be zealous in a good cause, and not only when I am present with you. 1The 3-6 But Timothy has just now come to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you. 2Tim 1,16-18 May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently and found me (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well. Jesus is popular because of His works 143j Navigation Bar Mat 4-24,25 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him. Mat 14,13-21 Now when Jesus heard this, he withdrew from there in a boat to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick. When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.” But Jesus said to them, “They don’t need to go away. You give them something to eat.” They told him, “We only have here five loaves and two fish.” He said, “Bring them here to me.” He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes. They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. Those who ate were about five thousand men, in addition to women and children. Mat 21-8,9 A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road. The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” Mk 6-14 King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.” Lk 8-42,49-56 42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him. 49-56 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.” But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.” When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother. All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.” They were ridiculing him, knowing that she was dead. But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!” Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat. Her parents were amazed, but he commanded them to tell no one what had been done. Jn 6,1-4,26 1-4 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. A great multitude followed him, because they saw his signs which he did on those who were sick. Jesus went up into the mountain, and he sat there with his disciples. Now the Passover, the feast of the Jews, was at hand. 26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled. Jn 12-9,17-19 9 A large crowd therefore of the Jews learned that he was there; and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. 17-19 The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it. For this cause also the multitude went and met him, because they heard that he had done this sign. The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.” Jesus is popular because of His words 143k Navigation Bar Mat 13-1,2 On that day Jesus went out of the house and sat by the seaside. Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach. Mk 4-1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea. Mk 10-1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. Lk 5,1-7 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” When they had done this, they caught a great multitude of fish, and their net was breaking. They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. Lk 8-4 When a great multitude came together and people from every city were coming to him, he spoke by a parable: Lk 12-1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy. Lk 22-1,2 Now the feast of unleavened bread, which is called the Passover, was approaching. The chief priests and the scribes sought how they might put him to death, for they feared the people. It is popular to follow Jesus 143l Navigation Bar Mat 8-1 When he came down from the mountain, great multitudes followed him. Mk 3,7-10,20 7-10 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea, from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him. For he had healed many, so that as many as had diseases pressed on him that they might touch him. 20 The multitude came together again, so that they could not so much as eat bread. Mk 7-24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. Lk 6-17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases Lk 7-11 Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. Lk 8-40 When Jesus returned, the multitude welcomed him, for they were all waiting for him. See next page