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See previous page Recalling the word of God 239a Jn 15-20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. Jn 16-4 But I have told you these things so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you. 1The 5,1-3 But concerning the times and the seasons, brothers, you have no need that anything be written to you. For you yourselves know well that the day of the Lord comes like a thief in the night. For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman. Then they will in no way escape. 2The 2-5 Don’t you remember that when I was still with you, I told you these things? Jd-17 But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ. Recalling the circumstances 239b Navigation Bar Jn 21-25 There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written. 1The 2-1,2,9-11 1,2 For you yourselves know, brothers, our visit to you wasn’t in vain, but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 9-11 For you remember, brothers, our labor and travail; working night and day that we might not burden any of you, we preached to you the Good News of God. You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe. As you know, we exhorted, comforted, and implored every one of you, as a father does his own children 1The 3-3 that no one would be moved by these afflictions. For you know that we are appointed to this task. 2Tim 1-15,18 15 This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes. 18 (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well. Heb 10,32-36 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings: partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so. For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. Therefore don’t throw away your boldness, which has a great reward. For you need endurance so that, having done the will of God, you may receive the promise. Jm 5-10,11 Rev 20-12 I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. Repeating instructions 239c Navigation Bar Col 2-7 rooted and built up in him and established in the faith, even as you were taught, abounding in thanksgiving. 1The 4-1,2,9-12 1,2 Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. For you know what instructions we gave you through the Lord Jesus. 9-12 But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you, that you may walk properly toward those who are outside, and may have need of nothing. 1Tim 4-6 If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith and of the good doctrine which you have followed. The teachable submit to the word 239d Navigation Bar Jn 19,4-6 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” Act 2,37-41 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” With many other words he testified and exhorted them, saying, “Save yourselves from this crooked generation!” Then those who gladly received his word were baptized. There were added that day about three thousand souls. Act 17-4,11,12 4 Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. 11,12 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. Act 18,24-28 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 1The 2-13 For this cause we also thank God without ceasing that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, God’s word, which also works in you who believe. 1Tim 2,1-3,11-15 1-3 I exhort therefore, first of all, that petitions, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, 11-15 Let a woman learn in quietness with full submission. But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness. For Adam was formed first, then Eve. Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety. 2The 2-15 So then, brothers, stand firm and hold the traditions which you were taught by us, whether by word or by letter. 2Tim 3-10 But you followed my teaching, conduct, purpose, faith, patience, love, steadfastness The teachable are taught by God 239e Navigation Bar Mat 26,6-13 Now when Jesus was in Bethany, in the house of Simon the leper, a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. But when his disciples saw this, they were indignant, saying, “Why this waste? For this ointment might have been sold for much and given to the poor.” However, knowing this, Jesus said to them, “Why do you trouble the woman? She has done a good work for me. For you always have the poor with you, but you don’t always have me. For in pouring this ointment on my body, she did it to prepare me for burial. Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.” Jn 1,35-46 Again, the next day, John was standing with two of his disciples, and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” The two disciples heard him speak, and they followed Jesus. Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (interpreted as Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. One of the two who heard John and followed him was Andrew, Simon Peter’s brother. He first found his own brother, Simon, and said to him, “We have found the Messiah!” (interpreted as Christ). He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (interpreted as Peter). On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.” Jn 6-45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father and has learned, comes to me. Heb 5-8,14 8 though he was a Son, yet learned obedience by the things which he suffered. 14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil. Heb 8,10-12 For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people. They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest. For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.” Heb 12,5-11 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; for whom the Lord loves, he disciplines, and chastises every son whom he receives.” It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live? For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. 2Jn-9 Whoever transgresses and doesn’t remain in the teaching of Christ doesn’t have God. He who remains in the teaching has both the Father and the Son. Jd-3 Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. The teachable are a blessing to their teachers 239f Navigation Bar Gal 6-6 But let him who is taught in the word share all good things with him who teaches. 1The 5-12,13 But we beg you, brothers, to know those who labor among you, and are over you in the Lord and admonish you, and to respect and honor them in love for their work’s sake. Be at peace among yourselves. 1Tim 5-17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. God raises up teachers to raise up the body 239g Navigation Bar Jn 21,15-17 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. Act 28-30,31 Paul stayed two whole years in his own rented house and received all who were coming to him, preaching God’s Kingdom and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance. Eph 6-4 You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord. 1Tim 4,11-13 Command and teach these things. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. Until I come, pay attention to reading, to exhortation, and to teaching. 1Tim 5-7 Also command these things, that they may be without reproach. 2Tim 2-2,23,24 2 The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also. 23,24 But refuse foolish and ignorant questionings, knowing that they generate strife. The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient 2Tim 4-1,2 I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. Tit 2-15 Say these things and exhort and reprove with all authority. Let no one despise you. Heb 5,11-13 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 2Jn-4 I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father. Jesus is a teacher 239h Navigation Bar Mat 4-23 Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. Mat 7-28,29 When Jesus had finished saying these things, the multitudes were astonished at his teaching, for he taught them with authority, and not like the scribes. Mk 4,1-3 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea. He taught them many things in parables, and told them in his teaching, “Listen! Behold, the farmer went out to sow. Mk 10-1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. Jn 8-2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them. Jn 13,13-17 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should also do as I have done to you. Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. If you know these things, blessed are you if you do them. Teachers are a gift to the body 239i Navigation Bar 1Cor 12-28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. Eph 4-11,12 He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; for the perfecting of the saints, to the work of serving, to the building up of the body of Christ 1The 5-12,13 But we beg you, brothers, to know those who labor among you, and are over you in the Lord and admonish you, and to respect and honor them in love for their work’s sake. Be at peace among yourselves. 1Tim 2-7 to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth. 1Tim 3-1,2 This is a faithful saying: someone who seeks to be an overseer desires a good work. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching 1Tim 5-17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 2Tim 1-11 For this I was appointed as a preacher, an apostle, and a teacher of the Gentiles. The ability to teach is a gift from God 239j Navigation Bar Rom 12-7 or service, let’s give ourselves to service; or he who teaches, to his teaching 1Cor 14-6,26 6 But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? 26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up. 2Cor 2-9 For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things. Col 3-16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. Dividing accurately the word of truth 239k Navigation Bar Mat 22-31,32 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’ God is not the God of the dead, but of the living.” Mk 12-26,27 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living. You are therefore badly mistaken.” Act 18,14-16,24-28 14-16 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.” So he drove them from the judgment seat. 24-28 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 1Tim 6-2,17,18 2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things. 17,18 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; that they do good, that they be rich in good works, that they be ready to distribute, willing to share 2Tim 2-15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. 2Tim 3-16,17 Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. Tit 2-1,3,11,12 1 But say the things which fit sound doctrine, 3 and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, 11,12 For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age Heb 6-1,2 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. Heb 7,1-3 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”, without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually. Rev 9,1-12 The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. Then out of the smoke came locusts on the earth, and power was given to them, as the scorpions of the earth have power. They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don’t have God’s seal on their foreheads. They were given power, not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a person. In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them. The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces. They had hair like women’s hair, and their teeth were like those of lions. They had breastplates like breastplates of iron. The sound of their wings was like the sound of many chariots and horses rushing to war. They have tails like those of scorpions, with stingers. In their tails they have power to harm men for five months. They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. The first woe is past. Behold, there are still two woes coming after this. Teachers incur a stricter judgment 239l Navigation Bar Rom 2,17-24 Indeed you bear the name of a Jew, rest on the law, glory in God, know his will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide of the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who glory in the law, do you dishonor God by disobeying the law? For “the name of God is blasphemed among the Gentiles because of you,” just as it is written. Rom 12-6 having gifts differing according to the grace that was given to us: if prophecy, let’s prophesy according to the proportion of our faith 1Cor 3-10 According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it. Gal 1-8,9 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed. 1Tim 1,3-8,20 3-8 As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith. But the goal of this command is love from a pure heart, a good conscience, and sincere faith, from which things some, having missed the mark, have turned away to vain talking, desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm. But we know that the law is good if a person uses it lawfully, 20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they might be taught not to blaspheme. 1Tim 4-16 Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you. Heb 13-17 Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you. Jm 3,1-18 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! The tongue is a fire, the world of iniquity among our members, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind; but nobody can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our God and Father, and with it we curse men who are made in the image of God. Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. Does a spring send out from the same opening fresh and bitter water? Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. See next page