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See previous page Unbelief in the presence and power of God 54a Mat 26-25,63,64 25 Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?” He said to him, “You said it.” 63,64 But Jesus stayed silent. The high priest answered him, “I adjure you by the living God that you tell us whether you are the Christ, the Son of God.” Jesus said to him, “You have said so. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.” Mat 27-11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.” Jn 12,37-43 But though he had done so many signs before them, yet they didn’t believe in him, that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? To whom has the arm of the Lord been revealed?” For this cause they couldn’t believe, for Isaiah said again: “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.” Isaiah said these things when he saw his glory, and spoke of him. Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue, for they loved men’s praise more than God’s praise. Act 12,12-16 Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying. When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer. When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in and reported that Peter was standing in front of the gate. They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.” But Peter continued knocking. When they had opened, they saw him and were amazed. Ignorant people wanting to teach 54b Navigation Bar Lk 6-39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit? Rom 2,17-24 Indeed you bear the name of a Jew, rest on the law, glory in God, know his will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide of the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who glory in the law, do you dishonor God by disobeying the law? For “the name of God is blasphemed among the Gentiles because of you,” just as it is written. 1Tim 1-7 desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm. 2Tim 3,7-9 always learning and never able to come to the knowledge of the truth. Even as Jannes and Jambres opposed Moses, so these also oppose the truth, men corrupted in mind, who concerning the faith are rejected. But they will proceed no further. For their folly will be evident to all men, as theirs also came to be. Godly vindication Mat 26-63 But Jesus stayed silent. The high priest answered him, “I adjure you by the living God that you tell us whether you are the Christ, the Son of God.” Dark light 54c Navigation Bar Mat 6-23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Requesting blood be on their hands Mat 27-25 All the people answered, “May his blood be on us and on our children!” Disobedience fulfilled the Scriptures Lk 22,36-38,45-51 36-38 Then he said to them, “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword. For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.” They said, “Lord, behold, here are two swords.” He said to them, “That is enough.” 45-51 When he rose up from his prayer, he came to the disciples and found them sleeping because of grief, and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.” While he was still speaking, a crowd appeared. He who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?” When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?” A certain one of them struck the servant of the high priest, and cut off his right ear. But Jesus answered, “Let me at least do this”—and he touched his ear and healed him. Weak faith Mat 17-20 He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. More left over scraps than the initial amount 54d Navigation Bar Mk 8,6-9 saying, “Lord, my servant lies in the house paralyzed, grievously tormented.” Jesus said to him, “I will come and heal him.” The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed. For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.” Concerned about their needs when the provider of sparrows is aboard their ship Mk 8,14-21 They forgot to take bread; and they didn’t have more than one loaf in the boat with them. He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.” They reasoned with one another, saying, “It’s because we have no bread.” Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened? Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.” “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.” He asked them, “Don’t you understand yet?” Demanding permission 54e Navigation Bar Lk 22-31 The Lord said, “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat The prisoner is in charge Act 27-31 Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.” Creation does not know its creator (Pantheism) 54ea Navigation Bar Jn 1-10 He was in the world, and the world was made through him, and the world didn’t recognize him. Act 17,22-31 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” Rom 1,18-25 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known of God is revealed in them, for God revealed it to them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened. Professing themselves to be wise, they became fools, and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves; who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. Eph 4-6 one God and Father of all, who is over all and through all and in us all. Col 1-16,17 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. He is before all things, and in him all things are held together. Worshipping the flesh Jn 6,15-17,22-36 15-17 Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself. When evening came, his disciples went down to the sea. They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 22-36 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. However, boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats and came to Capernaum, seeking Jesus. When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?” Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled. Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” They said therefore to him, “What must we do, that we may work the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” They said therefore to him, “What then do you do for a sign, that we may see and believe you? What work do you do? Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’” Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven and gives life to the world.” They said therefore to him, “Lord, always give us this bread.” Jesus said to them, “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty. But I told you that you have seen me, and yet you don’t believe. Act 14-18,19 Even saying these things, they hardly stopped the multitudes from making a sacrifice to them. But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead. Knowing Jesus but not the Father 54f Navigation Bar Jn 7-28,29 Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. I know him, because I am from him, and he sent me.” Pupil instructing the teacher Jn 9,26-34 They said to him again, “What did he do to you? How did he open your eyes?” He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?” They insulted him and said, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.” The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes. We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him. Since the world began it has never been heard of that anyone opened the eyes of someone born blind. If this man were not from God, he could do nothing.” They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out. A few words shy of the kingdom Lk 23-3 Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.” Jn 18-33,34 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered him, “Do you say this by yourself, or did others tell you about me?” If repentance is a blessing, why do we need to be coerced? 54g Navigation Bar Act 3-26 God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.” Act 11-21 The hand of the Lord was with them, and a great number believed and turned to the Lord. The difference between our prayer meetings and God’s prayer meetings Act 16,13-18,25,29 13-18 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us. As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!” She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour. 25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 29 He called for lights, sprang in, fell down trembling before Paul and Silas Not much respect for someone with world renown 54h Navigation Bar Act 17-5,6 But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also From motives of financial gain to religious conviction Act 19,23-29 About that time there arose no small disturbance concerning the Way. For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth. You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands. Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.” When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!” The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel. Ignoring the word of God to find the will of God 54i Navigation Bar Act 21,9-14 Now this man had four virgin daughters who prophesied. As we stayed there some days, a certain prophet named Agabus came down from Judea. Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’” When we heard these things, both we and the people of that place begged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.” When he would not be persuaded, we ceased, saying, “The Lord’s will be done.” You cannot please people who have predetermined that you are wrong Act 21,23-40 Therefore do what we tell you. We have four men who have taken a vow. Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.” Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them. When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him, crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple and has defiled this holy place!” For they had seen Trophimus the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple. All the city was moved and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut. As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar. Immediately he took soldiers and centurions and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul. Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done. Some shouted one thing and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks. When he came to the stairs, he was carried by the soldiers because of the violence of the crowd; for the multitude of the people followed after, crying out, “Away with him!” As Paul was about to be brought into the barracks, he asked the commanding officer, “May I speak to you?” He said, “Do you know Greek? Aren’t you then the Egyptian who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?” But Paul said, “I am a Jew from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.” When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying, Saved by the blood from the wrath of God 54j Navigation Bar Rom 5-9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him. Freedom with fences Rom 6-18 Being made free from sin, you became bondservants of righteousness. Eph 4-3 being eager to keep the unity of the Spirit in the bond of peace. Contrast of two natures 54k Navigation Bar Rom 5,12-19 Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law. Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come. But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. Rom 6,10-14 For the death that he died, he died to sin one time; but the life that he lives, he lives to God. Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. For sin will not have dominion over you, for you are not under law, but under grace. Rom 7-21 I find then the law that, while I desire to do good, evil is present. Rom 9-22,23 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory— Rom 16-19,20 For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. Law entices us to sin Rom 7-5,8-11 5 For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death. 8-11 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. I was alive apart from the law once, but when the commandment came, sin revived and I died. The commandment which was for life, this I found to be for death; for sin, finding occasion through the commandment, deceived me, and through it killed me. Vengeance makes our offender less guilty of the initial crime Rom 12-20,21 Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.” Don’t be overcome by evil, but overcome evil with good. Do not let that which is a good thing be spoken of as evil 54l Navigation Bar Rom 14-16 Then don’t let your good be slandered 1Cor 8-1,11 1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. 11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died. 1Cor 10,25-30 Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience, for “the earth is the Lord’s, and its fullness.” But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience. But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.” Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I denounced for something I give thanks for? Seeking victory for a defeated cause 1Cor 6-1,7,8,12 1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? 7,8 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? No, but you yourselves do wrong and defraud, and that against your brothers. 12 “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything. Be mature and run 54m Navigation Bar 1Cor 10,13-15 No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry. I speak as to wise men. Judge what I say. As having nothing yet possessing all things 2Cor 6-10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. Phi 4-12 I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. As sorrowful yet always rejoicing 54n Navigation Bar 2Cor 6-10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. Punish disobedience after you desire to obey 2Cor 10-6 and being in readiness to avenge all disobedience when your obedience is made full. Seal of apostleship is to exceed the commitment of the false apostle 2Cor 11,12-15 But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us. For such men are false apostles, deceitful workers, masquerading as Christ’s apostles. And no wonder, for even Satan masquerades as an angel of light. It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works. Boasting in the flesh to glorify God 54o Navigation Bar 2Cor 11-17,18 That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting. Seeing that many boast after the flesh, I will also boast. The more I love the less I am loved 2Cor 12-15 I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? Trying to be spiritual through the flesh Gal 3,2-7 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? Did you suffer so many things in vain, if it is indeed in vain? He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? Even so, Abraham “believed God, and it was counted to him for righteousness.” Know therefore that those who are of faith are children of Abraham. Knowing the unknowable Eph 3-19 and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God. See next page