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1 CORINTHIANS CHAPTERS 5 & 6
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1Cor 5,1-13
· (172b) Works of the devil Ø
Manifestations of the devil Ø Tares among the
wheat Ø Devils among the saints Ø
Unrighteous among the righteous
1Cor 5,1-5
· (163j) Works of the devil Ø
Being a slave to the devil (Addictions) Ø Used
by Satan to destroy your own life
· (204a) Denying Christ Ø
Man chooses his own destiny apart from God Ø
Back-slider Ø Practicing sin Ø
Dying in sin
1Cor 5-1,2
· (23b) Sin Ø
Pride can blind your eyes -- These verses go with verse 6. Keep in mind the Corinthian Church wanted to
judge Paul for being authoritarian and spiritually askew. They thought they
needed to correct him, as though they were judge and jury on spiritual
matters; in that department they were sluggish and secular as the world.
Come to find out, one of them spiritually representing the rest was having
sex with his mother-in-law. And so it is with those who want to pass
judgment; they are notoriously unqualified. Since they have little if
anything to do with the Spirit of God, they have no choice but to judge
according to the flesh, which is distorted by nature, like looking through
the bottom of coke bottles. If that were not enough, they are invariably
guilty of the very accusations they make of other people. The early church
even while Paul remained alive among them were already going woefully wrong
in their behavior, and their flesh was leading them to do some of the worst
things that even the gentiles (unbelievers) didn’t do. Paul’s solution
to their behavior was to actually remove the offender from their assembly,
not indefinitely, but for a while.
· (74j) Thy kingdom come Ø
Heart of man is sinful Ø Sin is conceived in
the heart
· (77l) Thy kingdom come Ø
Being Humble Before God Ø Let your laughter
be turned to mourning
· (96k) Thy kingdom come Ø
Having a negative attitude about sin Ø Being
willing to practice sin -- These verses go with verse 6
· (104a) Thy kingdom come Ø
Purifying process Ø Purified by circumstances
Ø Purified through judgment -- These
verses go with verses 6-13
· (153g) Witness Ø
Validity of the Father Ø God bears witness
against the world Ø Shame Ø
Walking in condemnation Ø Walking in sin --
These verses go with verses 9-13
· (203f) Denying Christ Ø
Dishonor God Ø Dishonor God by dishonoring
your own body
1Cor 5-1
· (11d) Servant Ø
The law is our standard of conduct
· (16e) Sin Ø Man’s
willingness to be evil Ø Afraid to deal with
sin
· (134j) Temple Ø
Your body is the temple of God Ø Sins of the
body Ø Immorality Ø
Adultery Ø Physical adultery -- This
verse goes with verses 9-13
· (167j) Works of the devil Ø
Manifestations of the devil Ø Do not conform to
the world Ø The world of sin -- This
verse goes with verses 9-13
· (184i) Works of the devil Ø
The origin of lawlessness Ø Abusing the grace
of God Ø Spending His grace on your pleasures Ø
Adding leaven to His grace -- This verse goes with verses 6-13
1Cor 5,3-13
· (7i) Responsible to defend God’s cause Ø
Protecting your freedom –
You protect your freedom not only to
practice your religion in the world by becoming politically active and
leaning on the constitution of the U.S., but you also protect you freedom to
believe the truth by eliminating sin from your own personal life and from
the church.
· (120a) Thy kingdom come Ø
Manifestations of faith Ø Curse of God is
broken Ø Curse of God’s Judgment is broken
1Cor 5,3-5
· (64c) Paradox Ø
Anomalies Ø Limits of God Ø
God has limited patience -- These verses go with verses
9-13
· (65b) Paradox Ø
Anomalies Ø God helps Satan Ø
God gives people over to Satan – Paul speaks of a type of judgment that if
anyone else taught it would sound like a lunatic. Paul was probably locked in
jail at the time of this writing to the Corinthian Church as the reason he
could not be present with them in body, but was with them in spirit, saying
that he had already judged the person who had committed this act as though he
were present. In other words, Paul remotely judged him. In some cases instead
of Jesus laying His hands on people, He healed them remotely, who were not
present. Judging someone in this manner is no different. He said that when the
Corinthian Church is assembled he would be with them in spirit with the power
of Christ, and made the decision, “…to deliver such a one to Satan for the
destruction of his flesh, that his spirit may be saved in the day of the Lord
Jesus.” This is a very difficult statement. Many people have the opinion
that Paul simply quit praying for him, but there is more to it than that. The
context of the statement implies that Paul’s efforts will possibly result in
the man’s death! The advantage of the man’s death is that he would go to
heaven before sin had a chance to carry him away from his faith. Paul’s
decision was his last ditch effort to restore such a person. Paul is giving
the man an ultimatum that either he repents or Paul is washing his hands of
him, and if he does not repent, then God Himself will give up on him.
· (68d) Authority Ø
Jesus Delegates Authority To Execute Judgment Ø
Against sin
· (69i) Authority Ø
Righteous judgment Ø Judging the flesh by the
Spirit
· (118f) Thy kingdom come Ø
Seeing through the eyes of your spirit Ø Eyes
of discernment
1Cor 5-4,5
· (69c) Church conveys Jesus’ authority Ø
Discernment Ø Feeling the body’s infirmities
1Cor 5-5
· (49h) Judgment Ø
God judges the world Ø The last days Ø
The day of judgment
· (65i) Paradox Ø
Anomalies Ø Satan Glorifies God
· (207e) Salvation Ø
God makes promises on His terms Ø Eternal
security? Ø God Himself will tear you down –
Paul said in Romans 7 that the law has inadvertently increased the power of
sin. In that case, how much more power does sin have with the conviction of
the Holy Spirit? A Christian who refuses to repent with the Holy Spirit
breathing down his neck can produce a lot of stress as to overwhelm the
person, and in some unusual cases could even result in death. The unusual case
was during the times of the early church the demonstration of the Holy Spirit
was very powerful among the people, so that if there were an individual in the
assembly who refused to conciliate the combination of the Holy Spirit’s
conviction, the power of sin, the work of Satan, a heavy anointing producing a
pure version of God’s truth in
the church could
turn the individual mad, even as King Saul went mad after he disobeyed the
edict of the prophet Samuel, according to 1 Samuel chapters 9-31. The main
point is that Paul is doing this because he cares about the man who had
committed the sin, because he knew that if the man was permitted to continue,
sin will have such a corrosive effect on his faith and on those around him
that eventually his faith would erode to nothing, damaging other people’s
faith in the process. So Paul was saying it would be better if this man died
and went to heaven than to continue living and fall away from his faith and
lose his soul in hell. This same "unusual case" will return the the
church in the last days as God roots out sin in His church prior to His
return.
1Cor 5,6-13
· (104a) Thy kingdom come Ø
Purifying process Ø Purified by circumstances Ø
Purified through judgment -- These verses go with verses
1&2
· (184i) Works of the devil Ø
The origin of lawlessness Ø Abusing the grace
of God Ø Spending His grace on your pleasures Ø
Adding leaven to His grace -- These verses go with verse 1
1Cor 5,6-8
· (58j) Paradox Ø
Two implied meanings Ø Good things / Bad
things
· (78c) Thy kingdom come Ø
Sincerity of heart Ø Being honest Ø
Free from inconsistency
· (86m) Thy kingdom come Ø
Obedience Ø Be doers of the word from the
heart Ø Internalize the word of God
· (105a) Thy kingdom come Ø
Pure in heart Ø A pure heart is a genuine
heart
· (189b) Die to self (Process of substitution)
Ø Separation from the old man Ø
Holy sacrifice Ø Holy offering
· (191e) Die to self (Process of substitution)
Ø Separation from the old man Ø
Extract the leaven from the church -- These verses go with verse 13. Paul often used the word “arrogance” to
describe the Corinthians, reminding them that a little leaven leavens the
whole lump of dough, leading us to believe that the Corinthian Church was an
arrogant people. “Leaven” in Paul’s comment to them represents sin. In
other parables that Jesus taught He gave leaven an opposite meaning,
suggestive of faith, or perhaps in reference to the anointing of the Holy
Spirit. My personal favorite parable is in Mat 13-33, “The kingdom of
heave is like leaven, which a woman took, and hid in three pecks of meal,
until it was all leavened.” The lump of dough represents the person, and
the leaven represents the Holy Spirit, who comes to dwell in the inner man.
Body, soul and spirit are changed from the inside out as the effects of the
leaven radiate its influence throughout the entire being. Paul is saying
that sin has the same effect, so we need to be careful of it. There are two
forces working on us at the same time. We have the Holy Spirit causing us to
emulate the kingdom of heaven, and we have sin causing us to emulate the
nature of our flesh, and we are in the middle making the decisions about who
and what we are willing to emulate.
· (230a) Kingdom of God Ø
God’s kingdom is a living organism Ø
Partaking Ø Partaking of Jesus Ø
Partaking of communion
1Cor 5-6
· (23b) Sin Ø
Pride can blind your eyes -- This verse goes with verses 1&2
· (96k) Thy kingdom come Ø
Having a negative attitude about sin Ø Being
willing to practice sin -- This verse goes with verses 1&2
1Cor 5-7
· (191b) Extract The Leaven
(Key verse)
· (209h) Jesus Is Our Sacrifice
(Key verse)
· (209j) Salvation Ø
The salvation of God Ø Jesus is our sacrifice Ø
Jesus paid the price for us Ø Jesus is the lamb
of God
1Cor 5-8
· (78a) Sincerity Of Heart
(Key verse)
1Cor 5,9-13
· (6a) Responsibility Ø
Jesus’ yoke of obedience Ø Our obligation to
keep His commandments
· (10c) Responsibility to bring order to the
church Ø Dealing with immorality –
Allowing such out-of-control lifestyles to continue is like allowing a
contagious disease to rifle through the congregation, infecting people’s
minds and messing with their doctrines and theology that may eventually lead
to hindering people’s faith in God, and we simply cannot allow that in the
church.
· (51i) Judging the Church with the world Ø
Do not show partiality to one another
· (64c) Paradox Ø
Anomalies Ø Limits of God Ø
God has limited patience -- These verses go with verses
3-5
· (69k) Authority Ø
Discernment Ø Executing God’s judgment by His
authority
· (72c) Transferring authority Ø
Men delegate authority by obeying the word
· (134j) Temple Ø
Your body is the temple of God Ø Sins of the
body Ø Immorality Ø
Adultery Ø Physical adultery -- These
verses go with verse 1
· (138c) Temple Ø
Building the temple (with hands) Ø Reprove your brother for sinning
– God judges those outside the church, but we
judge those inside the church, so God doesn’t have to judge us. It is better
that we judge ourselves than if God does. If we judge the backslidden
Christian, he may repent and be restored, but if God judges him, it is most
likely because he is unwilling to repent and has possibly already fallen away
from his faith, and is no longer able to be restored. If he is a Christian, he
has the Holy Spirit dwelling in him, and every day he has the opportunity to
repent and he doesn’t do it. If he doesn’t listen to the Holy Spirit,
sometimes it helps if the call to repent comes through the agency of flesh and
blood.
· (143b) Witness Ø
Validity of Jesus Christ Ø Witnesses of Jesus Ø
Having a bad reputation
· (153g) Witness Ø
Validity of the Father Ø God bears witness
against the world Ø Shame Ø
Walking in condemnation Ø Walking in sin --
These verses go with verses 1&2
· (159i) Works of the devil Ø
Essential characteristics Ø Counterfeit God Ø Counterfeit anointing Ø
Drunkenness Ø Having a party spirit
· (162j) Works of the devil Ø
Being a slave to the devil (Addictions) Ø
Bondage Ø Being slaves of men Ø
Bad company Ø Do not associate with people who
practice sin – Paul admonishes the Corinthians not to
associate with any so-called brother who does not practice the standards of
Christianity, not to even allow them to worship with you in the assembly. Just
as leaven in a lump of dough represents sin in a person, so it can also
represent a sinner in the congregation.
· (167a) Works of the devil Ø
Manifestations of the devil Ø Carnality Ø
The carnal mind is set on the flesh Ø Lust of
the fleshly mind
· (167j) Works of the devil Ø
Manifestations of the devil Ø Do not conform to
the world Ø The world of sin -- These
verses go with verse 1
· (178f) Works of the devil Ø
The religion of witchcraft Ø Hypocrisy of the church is rebuked Ø The church
is rebuked for sin – People are good at playing mind games (mental
calisthenics), enabling them to contrive anything they want to believe about
themselves. People have an uncanny ability to create an alternate inner world
in their minds, and with brush in hand they can paint any mural they want, and
can actually believe all their contrivances are real. When God speaks to them,
they simply create a false scenario in their minds to purposely misconstrue
the conviction of the Holy Spirit to avoid accountability and the truth about
themselves. This why it helps for a physical body to yell in his ear and get
him to awaken from his self-induced dream state. By this time his problem with
sin has probably increased to an unmanageable level and he may need help. This
is when counseling sometimes becomes necessary to assist the person in getting
repentance in place and restoration in progress.
· (179i) Works of the devil Ø
Practicing witchcraft Ø Wolves Ø
Unworthy servant Ø Unworthy because of
unfaithfulness
· (191i) Die to self (Process of substitution) Ø
Result of putting off the old man Ø Set apart Ø
Set apart from sin
· (202k) Denying Christ Ø
Running from God Ø Wicked men cannot approach
the throne of God Ø Goats are unsaved church
attendants
1Cor 5-12,13
· (48b) God judges the world Ø
Eternal judgment
· (69m) Authority Ø
Discernment Ø Righteous judgment Ø
Judging Those in the church
1Cor 5-12
· (45g) Judgment Ø
Believer’s sin Ø God will judge us with the
world if we live like them
1Cor 5-13
· (191e) Die to self (Process of substitution) Ø
Separation from the old man Ø Extract the
leaven from the church -- This verse goes with verses 6-8
· (222i) Kingdom of God Ø
The elusive kingdom of heaven Ø Do not give
what is holy to dogs Ø God shares no intimacy
with dogs Ø Do not fellowship with dogs
1Cor 6,1-11
· (168d) Works of the devil Ø
Manifestations of the devil Ø Do not conform to
the world Ø Do not conform to the world and
meet God’s judgment
1Cor 6,1-8
· (108a) Thy kingdom come Ø
Balance between truth and error Ø
Wisdom brings balance between truth and error – Paul wants the church to discern matters
between brothers, because the church should have more insight and wisdom than
the world. After all, don’t we have the Holy Spirit dwelling in us? Then why
don’t we have the wherewithal to discern for ourselves matters that pertain
to this life? Why would the world have a better understanding of these things
than we do?
· (178i) Works of the devil Ø
The religion of witchcraft Ø Hypocrisy Ø
Hypocrisy of the church is rebuked Ø The church
is rebuked for making false judgments – Paul thinks that people who are without the
Spirit of God are unable to judge righteously, this being a symptom of a
reprobate mind, being also why Jesus and others in the Bible have intimated
that God seeks only a remnant from this world, who are expected to escape the
corruption of the world by lust. If the world is incapable of passing
righteous judgment, it is an indication that it cannot discern the truth, and
it is this fact that makes it evil. For the Corinthian Church to take their
disputes to the world was an admission that they knew less about the truth
than the world, which is under the delusion of Satan. For this reason Paul
said the Corinthians had already accepted defeat on a spiritual level. He told
them that being wronged and defrauded was a lesser sin than taking the
brethren to court.
1Cor 6,1-6
· (69i) Authority Ø
Righteous judgment Ø Judging the flesh by the
Spirit
1Cor 6-1
· (10a) Responsibility to bring order to the
church Ø Dealing with problems – This
verse goes with verses 4-8
· (21j) Sin Ø
Premeditated sin Ø Having no Intensions of
loving your brother -- This verse goes with verses 4-8
· (54l) Paradox Ø
Opposites Ø Seeking victory for a defeated
cause -- This verse goes with verses 7,8. People
within the Corinthian Church were suing one
another because they were incapable of getting along; they were steeped in the
flesh, not pursuing unity and the things that make for peace. One defrauds his
brother and the other holds a grudge. What was Paul’s solution? It would be
better for the person who was defrauded to simply forgive instead of
perpetuating the fraud by taking his brother to court and seeking justice at
the cost of spiritual truth, which is based on love. Jesus said in Mat 5-40,
“If anyone wants to sue you, and take your shirt, let him have your coat
also.”
· (55m) Paradox Ø
Lose by gaining Ø losing God’s will by
gaining your own will -- This verse goes with verses 4-10. Looking back on other New Testament epistles that
Paul wrote, such as Galatians and Ephesians, etc., he penned some of the most
beautiful words for their sake and for ours. Paul was able to speak to them
this way because they loved the Lord and sought His will, but he wrote the
longest letters to the Corinthian Church to correct them on their behavior and
on the basic ways of living a Christian life, free of bondage. In the
beginning of this chapter Paul describes what he thinks about people who are
not saved; he considers them infidels compared to the church.
· (76d) Thy kingdom come Ø
Wicked motives Ø Motives based on envy
-- This verse goes with verses 4-8
· (158f) Works of the devil Ø
Essential characteristics Ø Divide and conquer Ø
Division (Cliques) Ø Jealously seeking
prominence in the body -- This verse goes with verses 4-8
· (161i) Works of the devil Ø
Essential characteristics Ø Satan’s attitude
determines our direction Ø Carried Away Ø
Condemnation based on evidence
of sin -- This verse goes with verses 4-8
· (166k) Works of the devil Ø
Manifestations of the devil Ø Carnality Ø
The carnal mind cannot discern between good and evil Ø
The carnal mind’s idea of justice -- This verse goes with verses 4-8
· (170c) Works of the devil Ø
Manifestations of the devil Ø Seeking the glory
of man Ø Pursuing the glory of man turns us in
the wrong direction Ø Fighting God to keep the
glory of man -- This verse goes with verses 4-8
· (181d) Works of the devil Ø
Practicing witchcraft Ø Lawlessness is no excuse for sin Ø Sinning
under the law is still lawlessness -- This verse goes with verses 4-10
1Cor 6-2,3
· (68c) Authority Ø
Jesus Delegates Authority To Execute Judgment Ø
Against Satan – Paul established proper perspective when he
reminded the Corinthians that one day the saints would judge the world. God
will even give us authority to judge angels (fallen angels). Paul meant that
the church would play a part in judging Satan and his cohorts for tormenting
and persecuting the saints, suggesting also that we will help judge the
world for persecuting the saints. Jesus said, “The men of Nineveh will
stand up at the judgment with this generation and condemn it; for they
repented at the preaching of Jonah, and now one greater than Jonah is here.
The Queen of the South will rise at the judgment with this generation and
condemn it; for she came from the ends of the earth to listen to Solomon's
wisdom, and now one greater than Solomon is here.” Matt 12:41-42. It puts
a new light on the judgment of God. We visualize God’s final judgment as
individuals standing alone with God. This will happen, but Jesus also said
that He would judge entire cities at a time. God intends to judge the demons
for inciting people to subvert the truth in order to destroy the church, and
intends to use the church to help Him judge these things.
· (94a) Thy kingdom come Ø
Perspective on this life Ø It
is our investment in the kingdom of God
· (154d) Witness Ø
Validity of the Father Ø God bears witness
against the world Ø Witness that the world is
godless Ø Witness that the world does not
know God
1Cor 6-3
· (45k) Judgment Ø
Spiritual warfare Ø Subjecting your flesh Ø
Satan VS the saints
1Cor 6,4-10
· (55m) Paradox Ø
Lose by gaining Ø losing God’s will by
gaining your own will -- These verses go with verse 1
· (181d) Works of the devil Ø
Practicing witchcraft Ø Lawlessness Ø
Lawlessness is no excuse for sin Ø Sinning
under the law is still lawlessness -- These verses go with verse 1
1Cor 6,4-8
· (10a) Responsibility to bring order to the
church Ø Dealing with problems – These
verses go with verse 1
· (21j) Sin Ø
Premeditated sin Ø Having no Intensions of
loving your brother -- These verses go with verse 1
· (76d) Thy kingdom come Ø
Wicked motives Ø Motives based on envy
-- These verses go with verse 1
· (158f) Works of the devil Ø
Essential characteristics Ø Divide and conquer Ø
Division (Cliques) Ø Jealously seeking
prominence in the body -- These verses go with verse 1
· (161i) Works of the devil Ø
Essential characteristics Ø Satan’s attitude
determines our direction Ø Carried Away Ø
Condemnation based on evidence
of sin -- These verses go with verse 1
· (166k) Works of the devil Ø
Manifestations of the devil Ø Carnality Ø
The carnal mind cannot discern between good and evil Ø
The carnal mind’s idea of justice -- These verses go with verse 1
· (170c) Works of the devil Ø
Manifestations of the devil Ø Seeking the glory
of man Ø Pursuing the glory of man turns us in
the wrong direction Ø Fighting God to keep the
glory of man -- These verses go with verse 1
· (199d) Denying Christ Ø
Man exercises his will against God Ø
Frustrating the grace of God Ø Frustrating
Jesus Ø Frustrating the apostles
1Cor 6-4,5
· (153j) Witness Ø
Validity of the Father Ø God bears witness
against the world Ø Shame Ø
Walking in condemnation Ø Attacking the body of
Christ
1Cor 6-7,8
· (6d) Responsible to advocate God’s cause Ø
Jesus’ yoke of death –
As
Christians we are charged by God to do what He says, and He expects us to do
it. This verse is essentially saying that the Corinthian Church was too entrenched
in the things of the world for their own good, and were useless to God for any
good work because they were thinking only of themselves. They need to simply
let their brothers have what they want of theirs and let God deal with their
hearts. He will use their love and mercy to convict them of their carnal minds.
· (17m) Sin Ø
Unrighteous judgment Ø Discerning by the flesh Ø
Judging the sins of others that you yourself practice
· (18c) Sin Ø
False Judgment lacks evidence Ø Charges not
defined as crimes
· (54l) Paradox Ø
Opposites Ø Seeking victory for a defeated
cause -- These verses go with verse 12
· (120e) Thy kingdom come Ø
Manifestations of faith Ø Forgiveness Ø
Forgiving your brother Ø Don’t forgive your
brother and God won’t forgive you –
The Corinthians were not fulfilling Jesus’ vision of the church, perfecting
unity through faith and love. The offended person’s response should be
forgiveness, to shame the offender to love and good deeds. If he loves God and
has a conscience, he will repent, but if he doesn’t, he shouldn’t even be
in the church in the fist place taking advantage of the saints. If someone
defrauds you and you forgive him and he does not repent, that person has
bigger problems in the area of his faith. If he goes on defrauding the
brethren without conscience, he is proving himself to be non-Christian and
should be removed from the assembly to protect the flock. By seeking justice
they are both wrong and self-defeated. People who wouldn’t give two cents to
know God are now judging between brothers of the faith, Christians whom God
will one day call to help judge the world! If a so-called brother refuses to
walk in love, it should be addressed as an issue of faith, rather than one of
morality and ethics. Justice and truth are never found together in this life;
love is actually more compatible with the truth than justice. For this reason
we should seek love over justice, because the pursuit of justice always
forfeits the truth. The world likes to put truth and justice together.
However, they will never arrive at God’s truth, but at their own truth based
on justice and condemnation. These things parallel the law, but God’s truth
is not in the law, but in His mercy.
· (124k) Thy kingdom come Ø
Manifestations of faith Ø Love your enemies Ø
Love your enemies that you may not become like them
· (126e) Thy kingdom come Ø
Manifestations of faith Ø Peace Ø
Peacemakers Ø Peacemakers avoid unnecessary
confrontation
· (163i) Works of the devil Ø
Being a slave to the devil (Addictions) Ø Used
by Satan to destroy the church
1Cor 6,9-11
· (22e) Sin Ø
Greed takes without consideration for others Ø
Covetousness –
Paul makes a list of people who “practice” (key word) certain behaviors
that bar them from heaven. Paul is not referring to those who have committed
any one of these acts, but those who practice such things to the point of
being named (defined) by their behavior; for example, not those who have
committed fornication, but those who commit fornication as a way of life, are
called fornicators. These are the kind of people that are defrauding the
brethren, and the brethren should love and forgive them, until they realize
there is no end to their abuse. Once this fact is established, the church
should cast such people from the assembly, not allowing them to continue
defrauding the saints. Paul says, “Such were some of you.” At one point
some of those who are now the saints were on this list, but not only has they
repented of these behavior, they were also given a new spirit in order to live
for Jesus, and now they defraud no one. Rather, the main goal of the saints is
to add to one another’s lives and not take away from each other. So,
defrauding the brethren is something that a true Christian doesn’t do.
Everyone makes mistakes and should be forgiven, but we are not talking about
making a mistake; we are talking about someone who practices a lifestyle that
is evil. Take a second look at those who practice sin and disallow them to
exploit the children of God.
· (36i) Gift of God Ø
Inheritance Ø Our inheritance can be withheld
· (135a) Temple Ø
Your body is the temple of God Ø Sins of the
body Ø Immorality Ø
Sexual perversion Ø A mixed bag of impurities
· (159j) Works of the devil Ø
Essential characteristics Ø Counterfeit Ø
Counterfeit God Ø Counterfeit anointing Ø
Drunkenness Ø The alcoholic
· (179c) Works of the devil Ø
The religion of witchcraft Ø Hypocrisy Ø
Jesus rebukes the Pharisees Ø The world runs
into the church to escape God’s judgment
· (182e) Works of the devil Ø
The origin of lawlessness Ø Deception Ø
Three causes of interpreting Scripture falsely Ø
Because they have no regard for God’s word
· (195g) Denying Christ Ø
Man exercises his will against God Ø Idolatry Ø
Worshipping men Ø Worshipping the idol of
pleasure
1Cor 6-9,10
· (16e) Sin Ø
Man’s willingness to be evil Ø Afraid to
deal with sin
· (48a) God judges the world Ø
Eternal judgment Ø Consequences for sin
· (52e) Judging Church with world Ø
Law judges sin Ø God judges the lost through
the law
· (90k) Thy kingdom come Ø
Keeping the law Ø Unless you keep the law you
will not see heaven
· (217h) Sovereignty Ø
God overrides the will of man Ø God’s will
over man Ø I never knew you Ø
Because you never did His will
· (250i) Priorities Ø
God’s prerequisites Ø List of traits that can be found in man Ø
List of deeds of the body
1Cor 6-11
· (67g) Jesus delegates authority Ø
The name of Jesus is the salvation of God
· (103g) Thy kingdom come Ø
Purifying process Ø Spirit like water Ø
Anointing cleanses you from the practice of sin
· (191l) Die to self (Process of substitution) Ø
Result of putting off the old man Ø Set apart Ø
Set apart by the Holy Spirit
1Cor 6,12-20
· (136h) Temple Ø
Your spirit is the temple of God Ø The body of
Christ Ø Body of Christ consists of individual
members
1Cor 6-12
· (7i) Responsible to defend God’s cause Ø
Protecting your freedom –
How is everything lawful for Paul? Is
drunkenness or fornication lawful for him? –No. Then how is that statement true? If you become a slave to men, you loose your freedom to obey
Christ, but if you become a slave to Christ you loose your freedom to practice
sin. Paul was a slave to God. Being that drunkenness and
fornication is not in God’s will, neither were they on Paul’s agenda.
Therefore, all things are lawful for Paul, because the things that are evil
are not considered an option. However, everything that is good and holy and
righteous is lawful.
· (54l) Paradox Ø
Opposites Ø Seeking victory for a defeated
cause -- This verse goes with verse 1
· (118k) Thy kingdom come Ø
Manifestations of faith Ø Freedom Ø
Law of the spirit Ø Law of liberty –
There are no laws that govern those who have the Holy Spirit dwelling in them,
who walk according to His will, since the will of the Spirit and the laws of
God are in agreement. The Spirit therefore has replaced the law, but that
doesn’t mean we can do whatever we want. In fact we are by this all the more
servants of Christ. Walking in the grace of God does not liberate us to
defraud our brother, though there are those who would say, ‘For the reason
of our fallibilities we are under grace, which liberates me to defraud my
bother, who is supposed to forgive me, because we are under grace.’ This is
obviously circular reasoning, and those who have this attitude need to be
removed from the assembly. This is more than just wrong thinking; it is an
attitude of exploitation and a product of the spirit of error, and we should
not allow wrong spirits in God’s house. “All things are lawful for me,”
yet there is no longer any law that governs me; rather, it is the Spirit of
God who governs me now, a Spirit who gives me new desires that makes me want
to fulfill the law. So, the law no longer condemns me, but commends me and
testifies that the Holy Spirit dwells in me and gives me new desires to do the
will of God. No longer am I required to fulfill the law; now it is something
that I want to do. It gives me no pleasure to violate His commandments;
rather, it is my definition of terror and horror. Paul teaches that there may
not be any law against him forcing his hand, but neither will he submit to the
bondage of destructive consequences and the addictive power of sin. We may not
have the law telling us what to do, but that doesn’t mean we can do what the
law condemns; rather, it means we can avoid the condemnation of the law and
fulfill the will of God with joy.
· (192f) Die to self (Process of substitution) Ø
Result of putting off the old man Ø Gain by
losing Ø Waiting for God to do it His way Ø
Lose your rights to gain His vindication
· (248k) Priorities Ø
God’ s preeminence Ø Values Ø
The Highest Values Ø Some things take
precedence over others
1Cor 6,13-20
· (213g) Sovereignty Ø
God is infinite Ø Jesus owns you Ø
We are his instruments Ø We are reflectors of
His glory
1Cor 6-13
· (134d) Temple Ø
Your body is the temple of God Ø Composition of
our bodies is from the earth Ø We are
physically subject to this natural realm
· (163j) Works of the devil Ø
Being a slave to the devil (Addictions) Ø Used
by Satan to destroy your own life –
Paul used this statement about food for the stomach and the stomach for food
as an analogy to show that the body is not for immorality but for the Lord,
and the Lord is for the body. He then asks if he should take the members of
Christ and join them to a harlot? Yet this is what some of the members of the
church were doing when they behaved immoral with one another. They are acting
like body parts of a harlot. Paul then asks, “Do you not know that the one
who joins himself to a harlot is one body with her? For He says, “The two
will become one flesh.”” Those who defraud the brethren are fellowshipping
with the wrong spirits. They think they can steal and pillage and have sex
with whomever they want and get away with it, but in so doing they narrow the
gap between themselves and demons by fellowshipping with them, becoming one
with them. Our willingness to obey the spirit realm, whether it be with God or
with demons, forms bonds between us and them that are similar to the bonds of
marriage. Our willingness to be immoral acts as the covenant, while the act
itself consecrates the marriage. Fellowshipping with demons is easier than we
think; it is the evil of unfaithfulness. We are not just talking about
behavior; spirits that follow disobedience, incite further disobedience that
put people in multiple layers of bondage to these behaviors.
· (224a) Kingdom of God Ø
Illustrating the kingdom Ø Description of
heaven Ø Describing the kingdom after he makes
all things new Ø Description of the
resurrection – This verse indicates what kind of body we
will have in heaven. We will have one that doesn’t need a stomach, suggesting
we will no longer need to eat food in order to live. We eat food now, because
we must replenish our supply of energy, protein and vitamins that our bodies
need to continue living. All the energy we use in this life comes from the
sun, which allows plants to grow and animals to eat, and we eat those plants
and animals. We are part of a closed, universal system with a finite amount of
usable energy, but in heaven we will live under a system that doesn’t worry
about resources, since its energy supply will stem directly from God, who will
set up His kingdom on a brand new earth, and command those who dwell on it to
be fruitful and multiply, requiring the entire universe to house His Empire.
1Cor 6-14,15
· (134a) Temple Ø
Your body is the temple of God Ø Your body Ø
Mediator between the natural and the spiritual realms Ø
Manifesting the kingdom of God through obedience -- These verses go
with verses 17-20
1Cor 6-14
· (38i) Judgment Ø
Jesus defeated death Ø Resurrection of the
righteous
1Cor 6,15-20
· (2n) Responsible to avoid offending God Ø
Get out of His way Ø Do not abuse His grace
· (178f) Works of the devil Ø
The religion of witchcraft Ø Hypocrisy Ø
Hypocrisy of the church is rebuked Ø The church
is rebuked for sin
· (199a) Denying Christ Ø
Man exercises his will against God Ø
Frustrating the grace of God Ø Frustrating
Jesus Ø Frustrating Jesus’ ministry
1Cor 6,15-17
· (184k) Works of the devil Ø
The origin of lawlessness Ø Abusing the grace
of God Ø Dragging God’s Grace Through The Mud
Ø Dishonoring the grace of God
1Cor 6-15,16
· (16a)
The sin nature is instinctively evil Ø Man’s
flesh is related to the devil
· (134b) Temple Ø
Your body is the temple of God Ø Mediator
between the natural and the spiritual realms Ø
Manifesting the kingdom of darkness through disobedience
· (141b) Witness Ø
Validity of Jesus Christ Ø Old Testament bears
witness to the new Ø It bears witness to Jesus Ø
Prophesy about Jesus’ ministry Ø Jesus as
head of the church
1Cor 6-16,17
· (61b) Paradox
Ø Two implied meanings Ø
Complete—You are a whole member of the body / You have a part in the deity
of Christ – Immorality is a unique sin in that “the
immoral man sins against his own body.” According to the analogy, the one who
commits fornication with a harlot becomes one flesh with her, so inherits her
demons that have led her to become a prostitute, and don’t forget her diseases
she picked up along the way. The opposite is also true; “The one who joins
himself to the Lord is one spirit with Him.” Our relationship with Christ is a
form of spiritual intercourse. Following the analogy a little further, the
process of conception, where the male gamete fuses with the DNA of the female to
create a completely unique person, will become their progeny. According to the
analogy, man’s spirit has just fused with God’s spirit. The result is
something that is both God and man, a new creation exhibiting both traits. This
will be our new identity in heaven. It is similar to Jesus’ immaculate
conception where God was the Father and Mary was the mother, and the progeny was
both God and man, Jesus Christ in the flesh! In other words we are going to
follow Jesus in His immaculate conception, only we are going through the birth
canal backwards as it were. That is, instead of God fusing with man, as in
Jesus’ case, man will fuse with God. The difference will be like pouring water
into acid (Jesus’ case, which is explosive) as opposed to pouring acid into
water (our case).
· (208j)
Salvation Ø The salvation of God Ø
Personal relationship Ø Being married to God Ø
Knowing God
1Cor 6,17-20
· (134a) Temple Ø
Your body is the temple of God Ø Your body Ø
Mediator between the natural and the spiritual realms Ø
Manifesting the kingdom of God through obedience -- These verses go
with verses 14&15. To offer our bodies to God
while living in sexual immorality is like picking out a bull from the field
with blemishes and offering it on the altar of self-indulgence, as when Israel
offered animal sacrifices for the sins of the people in Old Testament times;
it would be an insult to Him. People who don’t know this are using the
strength that God provides to remain ignorant of the truth, so they can
continue to do however they feel, following the impulses of their flesh,
which is their god.
1Cor 6-17
· (231c) Kingdom of God Ø
God’s kingdom is a living organism Ø Mystery
of godliness Ø God’s grace is the mystery of
godliness Ø God working in you is a mystery
· (238b) Kingdom of God Ø
Pursuing the kingdom Ø Transferring the kingdom
Ø The kingdom is transferred to the church Ø
Born again Ø Born of the Spirit by the will of
man
1Cor 6,18-20
· (135f)
Temple Ø Your body is the temple of God Ø
Sins of the body Ø Abortion Ø
Consequences of abortion Ø Abortion is the result
of a selfish life-style
1Cor 6-18
· (22e) Lust (Craving Pleasure) (Key
verse)
· (48h) Levels of judgment Ø
Judged according to your type of sin
· (134h) Immorality
(Key verse)
· (192k) Die to self (Process of substitution) Ø
Turn from sin to God Ø Repent Ø
Stop practicing sin Ø Run from sin
1Cor 6-19,20
· (140c) Temple Ø
Temple made without hands Ø Hiding place Ø
House where you live with Jesus
· (213d) Jesus Owns You
(Key verse)
· (213k) Sovereignty Ø
God is infinite Ø Jesus owns you Ø
His will becomes our will Ø We are bought with a
price – As Christians we do not have absolute
authority over what we do with our own bodies. Rather, we have a master who has
more authority to tell us what to do than we have, although more often than not
we override His authority by simply doing what we want. Yet, this is not how God
has called us. Our whole purpose in being Christians is to prove our love for
God, and we do this by letting Him be our master and letting Him make the
decisions in our lives for the sake of His honor and for His glory, “For we
have been bought with a price; therefore, glorify God in your body.” This
chapter ends with the word “body.” This is what matters and this is the
problem with the Corinthian Church; they don’t know what to do with their
bodies. These people did not allow anyone tell them what to do; yet they allowed
their bodies dictate their next move, and somehow that was different. The evil
that dwelled in their flesh controlled them, and they needed to command it to
take a seat to Christ’s authority, who also
dwelled in them.
1Cor 6-20
· (233i) Kingdom of God Ø
Pursuing the kingdom Ø Seeking the glory of God
Ø Seek His glory without wavering Ø
Seek His glory through obedience
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